The attack on Bris Milah and Halacha (Part 2)

In a previous  post, I presented my views on the Metziza B’Feh controversy. I see that the Rabbinic Council of America (RCA) have just issued a statement. I couldn’t agree more with their statement, and it entirely reflects my views.

 

“Many Jewish legal authorities have ruled that direct oral suction is not an integral part of the circumcision ritual, and therefore advocate the use of a sterile tube to preclude any risk of infection. The RCA has gone on record as accepting the position of those authorities. Nevertheless, the RCA respects the convictions and sensitivities of those in the Orthodox Jewish community who disagree with this ruling and joins in their deep concern about government regulation of religious practices. The RCA urges these groups to voluntarily develop procedures to effectively prevent the unintended spread of infection.

 

“The RCA supports the recent call of the Agudath Israel of America to New York Mayor Michael Bloomberg and the New York Health Department that, instead of unilaterally imposing regulations, they collaborate with Orthodox Jewish leadership to develop protocols to address health concerns.

 

“Rabbi Shmuel Goldin, the RCA President, summarized his organization’s position. ‘The act of circumcision is a precious and cherished ritual for the Jewish community, one which initiates our sons into the religious covenant. The RCA maintains that parents should use methods, in strict conformity with Jewish law, which enable them to hand down our religious legacy to a new generation safely and appropriately.’”

 

Author: pitputim

I'm a computer science professor in Melbourne, Australia. I skylark as the band leader/singer for the Schnapps band. My high schooling was in Chabad and I continued at Yeshivat Kerem B'Yavneh in Israel.

1 thought on “The attack on Bris Milah and Halacha (Part 2)”

  1. As with their police reporting position, the RCA statement is clear, unambiguous, and should be acceptable to (or at least completely understandable by) Jews and Gentiles alike.

    Like

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