They, and I explicitly exclude myself from their interpretations of Judaism, have a right to publish their own newspapers (even though they fight anyone who brings historical proof that the Netziv, R Chaim Soloveitchik and many more Gedolei Torah read the newspapers).
They don’t need to have pictures, and here I find myself in agreement with Uri Regev when they distort the image of a female. In a bizarre way they are in fact using what is new to present a distorted world.
Now, you might ask why it bothers me? Well it bothers me because I try to follow Torah, not some new invention. As such if it was a picture of Amalek there might be a positive command to erase him etc (practically we don’t know who Amalek is Lehalocho). Charedim might cogently argue that they won’t publish a picture that shows knees. Ok. If their clientele prefer digital burkas covering the face, that’s not ok. It’s not halachic and those people should never leave their houses let alone read any newspaper.
So, in summary, the Charedim have created a mitzvas aseh (a positive command) to digitally distort women in pictures so they are not there, where in fact there only exist negative commandments. Such negative commandments can be fulfilled by not including the picture.
Ah, but it’s got nothing to do with Halacha in fact. It has everything to do with POLITICS. They must somehow show that they are in government visually, so they want to show their male members of the government of the state of Israel.
I have no time for such false religiosity.