I noticed an advertisement by a Shule in Melbourne, where a Jewish Federal Member of Parliament (from the Liberal party) was invited to speak as follows:
Cholent n’ Chat Kiddush after Shabbat
With the dynamic and resourceful Federal Resources Minister Josh
“Brave New Year: Economic and Strategic Challenges facing Australia”
Firstly let me say that this particular Shule does a great job creating interesting programs to attract people to Shule. They are to be commended for that. They are professionally run, and have full pews on Rosh Hashana and Yom Kippur.
Now, I do not know Josh Frydenberg. I am hoping that he or a relative lives close to the Shule. In the least the Rabbi or a board member should have invited him for Shabbos. If this is not the case, then the creation of such an event serves to potentiate a Halachic abuse of Shabbos. I will assume Josh or his family live within walking distance or some other arrangement has been made. It is the responsibility of the Rabbi of the Shule to make sure that the Halacha is followed here. If Josh were not to be within walking distance, Rav Soloveitchik was very clear that it would be forbidden to invite a person when they “knew” such an invitation would induce Shabbos desecration.
The last issue is that of the topic. The Navi Yeshayahu 58:13 tells us:
אִם תָּשִׁיב מִשַּׁבָּת רַגְלֶךָ עֲשׂוֹת חֲפָצֶיךָ בְּיוֹם קָדְשִׁי, וְקָרָאתָ לַשַּׁבָּת עֹנֶג לִקְדוֹשׁ ה’ מְכֻבָּד, וְכִבַּדְתּוֹ מֵעֲשׂוֹת דְּרָכֶיךָ, מִמְּצוֹא חֶפְצְךָ וְדַבֵּר דָּבָר
from which the Talmud (Shabbos 113B) and Codifiers conclude that one’s topics of speaking, should be “Shabbosdik”. A clear explanation of this can be found in (‘שולחן ערוך הרב’ או”ח סי’ שז ס”א), What I have written is short of an exact definition. At the same time, unless the organisers know exactly what Josh will be talking about, they may be causing an infraction for Josh. The speaker is the one who is enjoined not to speak about matters which involve or may come to involve acts forbidden on Shabbos. On the other hand, those who attend, also take part in this activity. If they were not in attendance, then there would be no talk. To be clear, if Josh was to speak about the Government’s attitude to Israel or Jewish multiculturalism or security that would be quite pareve. If, however, he were to speak about the likelihood of, say, changes to death duties or superannuation, then this would induce people to consider acting on their investment portfolios, and that may be forbidden. As I mention, I am not a Rabbi, so do take every thing I say with a grain of salt, and make sure you speak with your own learned Posek/Halachic Decisor.
The purpose of this post isn’t to seek out and unearth things that might be wrong in an Orthodox setting. For all I know, Josh may in fact be a member of Caulfield Shule and attend every now and again, in the same way that Michael Danby attends Elwood Shule regularly. I am simply noting that the planning of topics and events needs careful halachic attention.
Another aspect of וְדַבֵּר דָּבָר is to make sure that people are not brought to צער (feeling bad) by the speech. As such, I would suggest that any Labor voters (I hope there is no such thing as a tree hugging anti semitic Greens voter among our people) would probably not be permitted to attend the talk as they would get annoyed by the Conservative platform that will be espoused. Causing yourself צער on Shabbos is contraindicated halachically as well.
Perhaps I am being over pedantic. Note though that I tend to look at things through the prism of Halacha especially when I had learned these laws only one week ago!
I repeat what I said at the beginning of this article: the particular Shule in question does a great job in bringing innovative new ideas to entice people to enfranchise with Judaism. I wish them only success.