[hat tip magyar]
I am very reluctant to write this blog post in case I am misunderstood, or if I haven’t understood. We can all be educated, and I would welcome readers to help me understand.
The JCCV considers itself as the roof body of the Jewish Community in Victoria. At the moment, it would seem that one of the biggest issues on its agenda is that there are Jews, undoubtedly good people, who have sexual proclivities which are different to the majority of people. Now, if those people are being discriminated against in the sense that they are excluded from events, activities, meetings involving Jews, or if they are not admitted to Shiurim or lectures, then that would be outrageous. Personally, I have never seen it. Maybe my world is cloistered, however as a University Professor for 3 decades I would say that I have been exposed to all manner of different types of people.
There is a radicalism however that has crept in which is hiding behind the mantra of “sexism”, “equality”, “social justice” and I find it misapplied. Let me give an example which shook me up terribly.
I was giving a lecture about programming colours. One of the algorithms (recipes) I was talking about was how to make a red redder or less red. I like to involve the class (even if there are 200+). So, I looked around the room for people wearing red. I picked out two people and they happily stood up. I asked the class how they would describe the difference between the reds that were being worn by the two students. I noticed that the men, in general, seemed to say “oh, that one is a darker red” or words to that effect. Women on the other hand would say “that is crimson”, “that is wine” etc. In other words, they used a single word, a colour. They seemed to be able to hone in on the colour and give it a name whereas the males in the class would be more adjectival; they would describe things without honing in on a specific colour for a different shade of red.
I made a passing comment, that this was the third time I had noticed this difference in my class between males and females. At that point, one lady near the back stood up and yelled “you are sexist”. I was shocked. She stood up and started to leave the lecture theatre. I asked her to stop and explain, but she went on a rave and left.
When she left the lecture theatre, I have to admit I was very shaken. I don’t like being accused of being sexist especially if it was true. So I asked the class. The majority of the students said “she’s a weirdo, you aren’t sexist, and neither was your comment”. In fact, as she left the lecture theatre many students booed her.
The student had a “look to her” but I’m not going to describe it as it is not the issue.
When I finished the lecture, I sat in my office, and was so upset, I actually went home and cancelled a lecture I had in the afternoon. I asked many of my colleagues, and they said “she’s just a radical, ignore her”.
This is the reality though that I face, and I therefore claim that I am well aware of current issues as I’m in touch with the young 1st year generation regularly.
Which brings me to a video apparently funded? or sponsored by the JCCV from “minus 18”.
After watching it twice, I was baffled. The messages I got from it were
- come out and don’t be ashamed to say you are LGBTI
- if you are LGBTI you can find a connection to some form of Judaism
- there is a “space” for LGBTI to exist
- You can be LGBTI and Jewish at the same time. Where there is a will there is a way.
- You can bat for both sides, and be ex-Chabad
I asked myself what problem was the JCCV aiming to solve? Was it to encourage more people to “come out”? Was it to encourage people to group themselves according to sexual proclivity and then feel that this was a “movement”.
Is this one of the fundamental JCCV problems facing Jews and Judaism?
Compare this with those who assimilate and have gentile children, undergo fake conversions and keep nothing Jewish except Matzah Balls on Pesach. Is the Isla Fisher/Sasha Baron Cohen phenomenon of greater concern than someones sexual proclivities to the JCCV? If so, what are they doing about that.
I asked myself, are we going to have rainbow coloured pews in Shules or Reform Temples and therefore feel wanted and better? Is this akin to the apology to Aborigines which as we all know was a symbolic act that achieved nothing to improve their health and life style challenges.
Maybe more LGBTI folk are now going to attend synagogue, eat kosher, light shabbos candles, attend shiurim, go to Zionist forums etc?. But who is persecuting (actively or passively) people with variant sexual preferences?
On an Orthodox level. clearly one can’t change Torah, so even Keren-Black of the Reform can’t expect lines of the Torah to be excised or thrown. Traditional Judaism can never give a green light to acts of homosexuality or lesbianism. If reform can, that’s their business. Maybe that’s the answer. LGBTI should go to the Alma Road Temple where all can be re-interpreted. They seem to be able to accommodate anything with the possible exception of Pork? and say it’s got “new Jewish meaning today”. Come to think of it, why single out Pork? What did Pigs do wrong? Equality demands they be treated like cows in Reform Judaism? They aren’t dirty. Do Reform eat Pork? I don’t know. If not, why not? Happy to try and understand.
Equality and “Social Justice” (the new buzzword) seem to be a religious movement. It’s a desire. Is there any sense in
- LGBTI Vegans, or
- LGBTI Vegetarians, or
- an LGBTI choolent club, or
- an LGBTI Swimming Team or
- an LGBTI Mindfulness group or
Someone help me here. I seem to not understand why we shouldn’t also have
- “Vegans for Judaism,
- or “Judaism for the Vertically challenged”,
- or “Judaism for the drug addicted”,
with “equal standing” and “no discrimination”.
What am I missing?
And this is a big project from the JCCV?
More people go to the football than identify with their religion (or if you are uncomfortable with that term “Jewish Culture”)!
Maybe set up pop up “religious” services at half time of a Carlton/Collingwood Match at the MCG. Will that bring Jews “back” to their religion, their culture, their history?
I looked up the JCCV web site, and saw Jenny Huppert quoted as follows:
JCCV President Jennifer Huppert stated, “The aim is for a fully welcoming and respectful Jewish community, where Jews of diverse sexual orientation and gender identity participate actively in the community. Everyone must be treated with respect, dignity and equity.”
Who has stopped someone from participating actively because of a sexual proclivity? Where has the wider Jewish community not shown respect? What is the dignity Jenny speaks of? What is equity? Can they not buy seats at Yom Haatzmaut, or in their Shule or Reform Temple?
Maybe I’m just plain ignorant or too old-fashioned. Whatever the case, someone enlighten me please?
2 thoughts on “Jewish LGBTI Youth! – Jews All Diverse & Equal”
With political correctness came Absolutism and political Relativism. Absolutism says that every issue is equally important and needs equal amounts of resources (time, money) to deal with it. Relativism says a similar idea, that one cannot or should not prioritise issues but everyone can be compared with and weighted equally irrespective or their real or true importance.
About a year ago Colin Rubinstein wrote an opp ed in the AJN regarding equal gender marriage and saying that the whole thing (not the principle) was a beat up since it actually only affected a maximum of 7% of the community and there were far more important issues affecting us than having a referendum to discuss whether we should change the law at great expense to the tax payer.
This issue of LGBTI probably falls into the same category, basically PC gone too far because they haven’t got the will or the strength of character to tackle some of the real issues you mention such as assimilation, intermarriage or Jewish education.
There’s probably a sector amongst the orthodox (shall I say hareidi) community that doesn’t know what LGBTI is or stands for, has been brought up in a cloistered environment and therefore don’t know(?) how to show proper respect to others who are not from their background. One doesn’t need to target such minority groups as the LGBTI to be ostracised and even condemned by this sector. The average non-Jew could well fall into this group too!
One of the failings of exclusively Jewish Institutions of Learning is the monolithical culture that exists that is picked up almost like osmosis, and not always for the good.
By and large the JCCV has a hard job to represent all sectors of the community but if it is made up of representatives from each of these sectors surely things like this would not occur.
חנוך על פי דרכו is becoming more of a norm.