Let’s dispense with this rotund canard. Shira Chadasha is not considered part of (modern/centrist) and certainly not mainstream Orthodoxy. It is part of the break away left wing “Open Orthodoxy”. The appointee (who was the first from Avi Weiss’s program who insisted on being called “Rabbi”) worked at “Mount Freedom Jewish Center” in New Jersey which is intellectually honest and describes itself as Open Orthodox. Open Orthodoxy, through Chovevei Torah, is definitely not considered Modern/Centrist Orthodox. As Rav Schachter told me, Am Horatzus is absolutely rife therein; none of them know Mesora and Mesoras HaPsak.
It is well to the far left. Some within Modern Orthodoxy don’t want to cut them off, but it is inevitable. It will happen. The RCA made this very clear when it stated:
Oct 31, 2015 — Formally adopted by a direct vote of the RCA membership, the full text of “RCA Policy Concerning Women Rabbis” states:
- Whereas, after much deliberation and discussion among its membership and after consultation with poskim, the Rabbinical Council of America unanimously passed the following convention resolution at its April 2010 convention:
- The flowering of Torah study and teaching by God-fearing Orthodox women in recent decades stands as a significant achievement. The Rabbinical Council of America is gratified that our members have played a prominent role in facilitating these accomplishments.
- We members of the Rabbinical Council of America see as our sacred and joyful duty the practice and transmission of Judaism in all of its extraordinary, multifaceted depth and richness – halakhah (Jewish law), hashkafah (Jewish thought), tradition and historical memory.
- In light of the opportunity created by advanced women’s learning, the Rabbinical Council of America encourages a diversity of halakhically and communally appropriate professional opportunities for learned, committed women, in the service of our collective mission to preserve and transmit our heritage. Due to our aforesaid commitment to sacred continuity, however, we cannot accept either the ordination of women or the recognition of women as members of the Orthodox rabbinate, regardless of the title.
- Young Orthodox women are now being reared, educated, and inspired by mothers, teachers and mentors who are themselves beneficiaries of advanced women’s Torah education. As members of the new generation rise to positions of influence and stature, we pray that they will contribute to an ever-broadening and ever-deepening wellspring of talmud Torah (Torah study), yir’at Shamayim (fear of Heaven), and dikduk b’mitzvot (scrupulous observance of commandments).
- And whereas on May 7, 2013, the RCA announced:
In light of the recent announcement that Yeshivat Maharat will celebrate the “ordination as clergy” of its first three graduates, and in response to the institution’s claim that it “is changing the communal landscape by actualizing the potential of Orthodox women as rabbinic leaders,” the Rabbinical Council of America reasserts its position as articulated in its resolution of April 27, 2010… The RCA views this event as a violation of our mesorah (tradition) and regrets that the leadership of the school has chosen a path that contradicts the norms of our community.
Therefore, the Rabbinical Council of America
- Resolves to educate and inform our community that RCA members with positions in Orthodox institutions may not
- Ordain women into the Orthodox rabbinate, regardless of the title used; or
- Hire or ratify the hiring of a woman into a rabbinic position at an Orthodox institution; or
- Allow a title implying rabbinic ordination to be used by a teacher of Limudei Kodesh in an Orthodox institution; and,
- Commits to an educational effort to publicize its policy by:
- Republishing its policies on this matter; and,
- Clearly communicating and disseminating these policies to its members and the community.
This resolution does not concern or address non-rabbinic positions such as Yoatzot Halacha, community scholars, Yeshiva University’s GPATS, and non-rabbinic school teachers. So long as no rabbinic or ordained title such as “Maharat” is used in these positions, and so long as there is no implication of ordination or a rabbinic status, this resolution is inapplicable.
As for what drives the new clergy Lila Kagedan at Shira Chadasha, this quote from Lila is very telling.
“I was drawn to ritual. I felt committed to the halachic process, but to be honest, I became absolutely disgruntled several times growing up,”.
One of those times was when her 13-year-old brother was permitted to sit on a beit din for the annulment of vows before Yom Kippur. “Meanwhile, I felt like I had no status.”
Need one say anymore about what motivates such females as opposed to Yoatzot Halacha? I suppose she also feels upset that she can’t Duchen because she’s not a male Cohen? Let’s get real here.
Call a spade a spade and dispense with the charade. If they think they uphold Halacha, good luck to them. I hope they do and may it improve, but the need to force their modes of worship over well established nomenclature that rejects such modes, only indicates they have no respect for established Rabbinic Poskim and leadership. Reform don’t call themselves Orthodox, and neither do Conservative. I don’t see why putting the adjective “Open” before Orthodox is anymore than a not so clever ruse. There are many learned Jewish Orthodox women in Melbourne who exercise their scholarship and feel empowered to do so.
They don’t feel “I had no status”. The existential imperatives of Judaism come second to them as they academically dance around terminology (hopefully with a Mechitza).
Anyone who even remotely thinks this is the model of Rav Yosef Dov HaLevi Soltoveitchik is simply an intellectual fraud.
I wonder what Caulfield’s Rabbi Genende’s stance on this is? I wrote to the RCV that this would happen over a year ago. It’s time the RCV not only put out stance like the RCA, I’d be happy if they formally affiliated with it.