Tag: Heichal HaTorah

Someone tell me Charedi Shules are also involved?

i saw the following from the RCV and whilst not knowing the program details I must admit that places chock full of children such as Adass and Rabbi Kohns Torah centre, Rabbi Donnenbaums Heichal HaTorah and Beth Hatalmud have not signed up (yet?)

It is one thing not to be part of the RCV but it’s another to have your head buried in the sand and assume you don’t have lurking pedophiles. We know it’s likely not true in some of above. One can only hope they have or will join but simply didn’t want to be listed on an RCV press release (small minded in my view given the gravity of the issue)

RCV LAUNCHES CHILD PROTECTION PROJECT IN SHULES

 

The Rabbinical Council of Victoria Inc (RCV) has just launched its Child Protection Policy Program in Shules 

in partnership with Australian Childhood Foundation. This vital project will prioritise the rights of children to protection from abuse by employees and volunteers in member shules across the state. Working closely with the Australian Childhood Foundation, each participating shule will formulate an effective child protection policy and system to cover all of its programs and activities. .  

The member shules will be participating in the Foundation’s Safeguarding Children Accreditation Program, which systematically builds the capacity of organisations to keep children and young people through

•enhancing and maintaining a collective culture that promotes the safety of children and young people;

•reviewing, designing and executing specific policies and procedures to protect children and young people;

•providing relevant training to management, staff and volunteers;

•engaging the involvement of children, young people and their parents/carers in safeguarding practices;

•implementing a consistent set of endorsed operational standards at every level; and,

•responding effectively to situations in which a child is abused or exploited by an individual involved in the management or delivery of a service or activity.

Dr Joe Tucci, CEO of the Australian Childhood Foundation applauded the RCV for taking this initiative. “It is an important commitment by any organisation to become accredited under the Safeguarding Children Program. It will help everyone involved in shules to understand their responsibilities to protect children and keep them safe”.   

Dr Tucci said that “Safeguarding Children accreditation will demonstrate that each shule has achieved and maintained best practice standards for protecting children and young people from abuse and exploitation whilst they participate in the shule’s services and programs”.

Throughout 2015 the shules will be attending monthly Safeguarding Children Workshops in order to develop their policies and procedures in line with the seven standards.  The inaugural workshop was held this week.

Rabbi Moshe Kahn, Executive member of the RCV stated “The RCV is committed to safe guarding children, making sure that each and every child that enters our shules is protected and that both the child and parent can know with confidence that best practice child protection is in place.”

The following shules have joined this program:

          Aish HaTorah

          Chabad Bentleigh

          Blake Street Hebrew Congregation

          Brighton Hebrew Congregation

          Chabad on Carlisle (FREE) Inc

          Chabad Carnegie

          Chabad House of Caulfield

          Daminyan

          Chabad Glen Eira

          Elwood Talmud Torah Congregation

          Hamerkaz Shelanu, Lamdeni and KaTeeny

          Chabad Malvern

          Melbourne Hebrew Congregation

          Moorabbin Hebrew Congregation,

          L’Chaim Chabad Kingston

          Sha’arei Tefillah

          Shnei Ohr Chabad North Caulfield

          South Caulfield Hebrew Congregation

          Yeshivah Shule, including Young Yeshivah and Kollel Menachem

          Caulfield Hebrew Congregation, including Ohr Chadash

          East Melbourne Hebrew Congregation

Hygienic toilet flushing additives on Shabbos

As I generally do, I read the Heichal HaTorah publication, with sections from Rav Donenbaum, the respected Brisker Moro D’Asro of Heichal HaTorah on Friday nights. In last week’s section, he discusses the issue of the different types of toilet cleansers available on the market designed to keep the bowl/water fresh and clean. As I recall, the article started off with an assumption which I question, and which I believe is a key point in the analysis. Specifically, he assumes that a resultant colouring that may emanate from these solid chemical inserts adds to the hygienic “feel” of a toilet after flushing: Rav Donenbaum put the word hygienic in inverted commas.

My personal feeling, and I stress I am not a Posek, is that the colour itself adds absolutely nothing to any hygiene or feeling of such. In fact, from my perspective, it’s actually more of a divergence from the real state of the cleanliness of the toilet bowl as it serves to camouflage! I know many people who refuse to use it during the week because it’s horrid to look at, and really doesn’t tell you much.

If and when I go to a toilet, and the water looks crystal clear, I have far more confidence in the cleanliness, than when I see some dark blue (or other colour) water which may well be masking. Indeed, there are products that don’t have colour that are just as efficacious. Therefore, I would say that it’s hardly a situation of ניחא ליה based on ‘hygiene’ as Rav Donenbaum assumes and if you want to argue that it is ניחא or then go down a path of גרמא when it’s in the cistern then I’d say that in the least one should not make an objective ruling on an aspect which is entirely subjective.

The Halacha is clear. There is no prohibition in colouring food or liquid foods. This is the overwhelming opinion, as held by both the Mechaber and the Rama. Yes, it is true that the Sha’ar HaTziyun of the Chafetz Chaim says that someone who is punctilious should seek to avoid these situations. Others, such as the Aruch Hashulchan, Tzitz Eliezer, Chacham Ovadia and many more disagree and blankly permit it as noted in a footnote by Rav Donenbaum.

The same permission is applied to Molid Reach (creating a smell) especially when that smell is hardly lasting even if you buy a rolls royce version of such products. The cohanim used to use perfumed water on Shabbos when they washed their hands. This is an open Gemora (which I can’t remember the source of). Putting a smell on clothes or hair is a different category, because it lasts. A Melocho that doesn’t last, is considered by Rishonim and Acharonim as not a Melocho.

There is some discussion about the different types of devices and certainly the ones where the chemical device is placed in the uppermost bowl is argued as less problematic, as the water is already coloured, and it could be argued that one doesn’t care about what happens next and it is Gromo, rather than an intentional colouring. I am not sure that this argument is correct.

I don’t believe that the colouring serves the purpose that Rav Donenbaum is working with, namely, to give the feel that the bowl is now “hygienic”.

As a musician and frequent traveller, I have been to many putrid toilets in hotels and function rooms, where the water in the bowl is a “fresh” blue or green. I have never felt it cleaner simply because of the colour. They are often foul and stink. One might argue that if hygiene and smell was an issue, then using a toilet brush is the way to go, followed by another flush (I assume that Rav Donenbaum permits flushing toilets, although some Poskim are against it full stop).

If my memory serves me correct, some Chazon Ish types prefer to line the bowl with cotton wool so no “noise” is created (or is that one of those apocryphal jokes?)

I discussed the matter with Mori V’Rabbi Rav Schachter who felt that it was not permitted but for the simple reason that it is ניחא ליה whether it’s in the cistern or below because the colour shows whether the device is still working and hasn’t lost it’s efficacy. When one sees the colour fade, one knows they have to replace it.

I asked Rav Schachter whether I should speak to one of the companies, such as Harpic, and ask them why their blue module colours the water blue and to use the argument of מסיח לפי תומו and he said this was a very good idea. I went to the harpic site and lo and behold they stated explicitly

Let’s you know when it needs replacing by fading

Accordingly we see this mentioned explicitly. There is no doubt in my mind, that a chemical doesn’t have to be blue (coloured) to deodorise and kill germs and emit a pleasant smell. The primary purpose is to tell you when it needs replacing and is therefore forbidden. Rav Schachter mentioned this was different to a cup of tea, where the colour and colouring is immaterial.

Of course, I haven’t paskened in any way, I have quoted from my personal discussion with Mori Rav Schachter. תורה היא וצריכים ללמוד

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