I posted an article about Diet drinks on Pesach. The comments section was respectfully filled with important information from Rav Moshe Gutnick of NSW and others. I found myself eventually having to tone down some of the comments of interlocutors through editing. Rabbi Rabi of Kosher V’Yosher sent me a comment last night and it is not one that I can edit in the way that I wanted to. I would have removed the misleading Gravatar. Seemingly unable to find a picture of himself alone, Rabbi Rabi continues to use conjunctions of his image with a famous Posek (in this case Rav Belsky, may he have a Refuah Shelemah). In my opinion, this is G’neyvas D’aas as it may well constitute a transparent attempt to ascribe importance and respectability to his business and hechsher. It’s most unbecoming. I’m not going to be a mouthpiece for marketing of business/hechsherim. So, I’ll reproduce his comment below (lightly edited) without his gravatar and that’s the end of this issue for me unless I see written information either to his business/hechsher from Rabonim which contradicts the information that is issued by the Rabbinic Council of Victoria/NSW or if Rabbis from Victoria or NSW produce written information to them which contradict’s Rabi’s information.
In our first year we did not have flour that was Shemurah from Ketzira, harvest, but only Shemurah from milling. An alert was placed upon the Matza packets of that year – suggesting that people use Matza that is Shemurah from Ketzirah for their Mitzva of Motzi Matza. There was no ambiguity that would lead any reasonable person to think that regular flour was used. If there is anyone who has a record indicating otherwise, I urge them to bring this immediately to my attention. Failing that, all remarks and those on this site saying/suggesting otherwise ought to be removed.In the same vein, quite a few postings here have been edited, the same courtesy and moral fibre dictates that all unsubstantiated remarks that reflect negatively upon my work and reputation should also be removed.A remarkable claim has been made, that HaRav Schachter rules that soft Matza may only be made by those with a Mesora; however, Rabbi Lebowitz has written that “I spoke to Rav Schachter about this several times. He holds it is completely permissible and has nothing to do with mesorah.” SEE full email http://www.realmatza.com/r-a-lebowitz-email.html Rabbi Moshe Gutnick emailed me that HaRav Schachter’s ruling can be found on the web. Can anyone assist me to locate this? We have not been able to locate it.