Don’t give Satmar a cent

From Ha’aretz. Be under NO illusion. There are many in Melbourne’s Adass Community who support this group completely. Others are even more right-wing.

Why would you say anything, even if you disagreed. They are the right-wing version of J-Street.

They live separate lives to the rest of us. They should not come to my door whether brought by master driver Osher Ehrlichster and others, all whom make a nice commission from these collectors. I will give them a dollar if they sing HaTikvah even with modified words (like I do).

If you expect a rebuttsl or disagreement with Rabbi Beck, forget it,

If it wasn’t for the fact that Yankel Unfanger was such a Tzadik, I’d have nothing to do with their products. He’s normal. Many of the rest are not. They are extreme zealots who should live on Gibraltar. They have a monopoly on Chalav Yisrael. That’s life.

Sicko Satmars

Some 3,000 followers of the Satmar Rebbe in Williamsburg took it to the streets of Manhattan Tuesday evening to protest Israeli Prime Minister Benjamin Netanyahu over his speech to Congress and his claim that he’s an emissary on behalf of world Jewry to warn of a nuclear Iran.

The protest, held outside the Israeli Consulate on 2nd avenue and 42nd street in Midtown Manhattan, was organized by the Central Rabbinical Congress of the USA and Canada and attended by the Satmar Rebbe, Rabbi Zalman Teitelbaum.

Signs at the protest included statements such as “Bibi – don’t drag American Jewry into your provocative politics”, “”Bibi Netanyahu does not speak for us”, and “we are ably represented, we don’t need a Bibi-sitter.”

“When Netanyahu professes to speak on our behalf, we have to speak out and say this is not the case,” Rabbi David Neiderman told the thousands assembled. “Benjamin Netanyahu, stop speaking on our behalf and directing us what to do.”

“We in America and Jews all over the world are loyal citizens in the respective countries we reside in, and no other foreign government can claim to represent us or speak on our behalf,” he proclaimed.

Rabbi Neiderman went on to thank President Obama – whose name mentioning drew thunderous cheers – together with the Republican congressional leadership. “We are well represented and don’t need Netanyahu and his government’s representation,” he stated.

The speakers preceding Rabbi Neiderman were harsher in their attacks against the Israeli leader. They called him “Haman” and Amalek” and accused him of igniting antisemitism by his ‘reckless’ actions. One Rabbi went a step further to claim that he’s sacrificing the well-being of world Jewry for his political survival. The Satmar Shita against Zionism and the formation of a state in the land of Israel was only mentioned as a secondary reason to protest.

Rabbi Yaakov Shapiro, a spokesperson for ‘Natruna’ and the “True Torah Jews” website, told JP that the protest was only aimed to contradict what Netanyahu said that he’s speaking in the name of all Jewish people. “Besides this being a lie, it’s a very dangerous thing for him to say,” Rabbi Shapiro asserted. “He wants to get into some brouhaha with the president, he’s a foreign minister, he can do whatever he wants. But why bring in the Jewish people into this? So, we are here contradicting what he said about us, and if somebody has a problem with what Netanyahu said he shouldn’t blame the Jewish people.”

“We are here to disassociate ourselves from the dangerous statements he’s making – statement that puts Jews in danger,” he added.

Rabbi Shapiro also lambasted those who compare Satmar – who is against Zionism – to Neturei Karta, who associate themselves with Iran and the Palestinians. “We don’t believe that Israel is the nation state of the Jewish people. And when a leader of a foreign country comes to America to trash the president and says he’s our representative, the question is not why us but where is everybody else?” he explained.

Is this the Satmar that R’ Yoel z”l envisaged?

For many of you, this post is nothing new. Indeed, for me it should have been nothing new. Nonetheless, the incident shook me up. Yesterday I was about to get into my car in a street which has a sizeable number of Hungarian Haredi residents. From the distance, a boy on a bike called out, “Mr Balbin, Mr Balbin, do you remember me from xxx’s wedding? Do you still do weddings”. I waited till he and various other boys who were riding on their bikes approached. After apologising that I didn’t recognise him because I perform at many weddings and it’s hard for me to remember a single face in a crowd, we continued chatting amiably. There were 6 to 10 boys on their bikes in total. Their ages spanned (what looked to me to be) from 7 to 12 years of age. By now, each boy was staring at me. I asked each what type of chasid he was, expecting a range of responses. It turned out that they were all Satmar. We chatted and I informed them that I wasn’t a fan of Satmar ideology vis a vis the State of Israel and Satmar’s attitude towards people who were not yet frum. I explained that Hakadosh Baruch Hu had effectively paskened that the State of Israel is part of his plans and this is plain for all to see. I added that I don’t (at least I  try not to) “hate” any Jews. I wasn’t quite ready for the outpouring of pre-canned volcanic hate that subsequently erupted, although I hear you saying that I was asking for it by daring to question their views.

Satmar Rebbe ז’ל

I was informed (in rather yelling tones) that

  • the ציונים are Kofrim
  • the ציונים dig up kvaros to build hospitals
  • the ציונים caused the holocaust because they went against the Shalosh Sh’vuos
  • the ציונים should be hated not loved
  • and did I know Lubavitchers think their dead Rebbe is Moshiach (I think they brought this up because I said all Yidden should be loved)

Big deal, I hear you say. Haven’t you ever been to Meah Shearim or Williamsburg or “name a Satmar enclave”? This is Melbourne, though. Melbourne is/was unique. Even the Haredim are more tolerant of each other.

Where else in the world would you find a single Haredi Shule where Satmar, Belz, Viznitz, Slonim, you name it daven together? I always thought that Melbourne was different. I think it was different. It is quickly becoming no different, at least as far as these brainwashed boys is concerned.

I tried to tell them that

  • they should consider loving all Jews because all Jews were created B’Zelem Elokim (to which the response was “except the Zionim”)
  • there are people who question whether there are indeed Jewish graves being dug up, but more importantly there are authoritative Poskim who say that it’s okay to dig up and even if they disagree and their Poskim say that they shouldn’t, it’s no reason to “hate” and “carry on” against Yidden who are acting according to a written Psak Din
  • that the Shalosh Shvuos is widely held to be not L’Halacha but either way, I suggested that they acquaint themselves with the views of those who hold that the Shalosh Shvuos doesn’t apply and to “open their eyes”.

They looked at me like I was from planet mars, and asked me “where do you daven”. I saw this as a leading question. It would lead to the criticising of any Shule/community I davened with, as a means of discrediting anything that I said. This is how the ’thought’ processes worked. I told them that I daven “wherever people let me in”. That threw them off the track.

Perhaps what bothered me most was that the younger the kid, the more yelling took place about the ציונים. I asked myself where were they learning to espouse views with such a hatred and lack of tolerance? Is it at their School? Perhaps these kids are part of the so called new דברי אמונה school which has opened up because the local Haredi Adass school is no longer considered extreme enough. Is this what their Melamdim teach? Even if they hold these views, why are such views being inculcated at an age where they simply do not know enough to make head or tail of weighty issues? Are they being encouraged to speak like this at  home? Perhaps. I do know that at least one of their parents refused to buy a blue and white havdala candle because it’s too much like the colours of ציונים. If a child is with their father in a store and hears that attitude, then of course plenty of unbridled hate must rub off.

Ironically, they asked me “if it wasn’t the ציונים then why did the holocaust happen” to which I answered וידום אהרּן. We were speaking throughout in Yiddish, and it was clear that they didn’t know what I was talking about. I retold them the story of Aaron’s sons, and Aaron’s reaction. I got into my car with their wide eyes following my every move. I couldn’t help but be overcome with genuine sadness. Is this חינוך? Was this the vision of R’ Yoel? Did R’ Yoel envision the creation of robotic, hate-filled, automata?

Have the courage of your convictions

People do not agree. This is a fact of life. There are, and always will be, emotive issues which evoke strong disagreement. Sometimes the disagreement can result in feelings of aggression even hate between antagonists. Jews are no different. If anything, because there are many issues of substance lingering around our Daled Amos, there is perhaps more opportunity, perhaps even propensity, to viscerally agree to disagree.

Rav Dov Lior, Chief Rabbi of Kiryat Arba and Hevron

Two recent examples of differing approaches to courage and expressing the truth of one’s convictions confronted me this week. The first involved Rav Dov Lior, Chief Rabbi of Kiryat Arba and Hevron, and Rosh Yeshiva and head of the Rabbinic Council for Judea and Samaria. Rav Lior is considered to be a star pupil of Rav Tzvi Yehuda HaCohen Kook, z”l, and one of the  brightest among Gush Emunim style adherents of the concept of a greater Israel. Born into a Belzer family and subsequently orphaned, Rav Lior was touted as an Illuy even amongst the Charedi population of the State of Israel. Rav Lior and others gave their Haskama to a book which was considered to be “inciting” by the police and other authorities. Refusing to back down, Rav Lior is now likely to be arrested. Rav Lior claims that the arrest warrant interferes with his right to offer religious approbation to a book related to Torah thoughts and principles.

You can agree or disagree with Rav Lior, but you will never die wondering what his views are on a particular topic. He says it like it is, and his views are like he says. There is no diplomatic licence employed to bury his thoughts or camouflage his principles for fear of a physical or financial backlash. Rav Lior, his supporters and students, do not cower underneath rocks like proverbial green moss, afraid of the consequential glare of sunlight. Rav Lior subscribes to a philosophy that sees the hand of God in the creation of the State of Israel.

Diametrically opposed to his views are those who endorse the position of the late Rebbe of Satmer, Rav Yoel Teitelbaum z”l. Rav Teitelbaum held that the primary (perhaps only) reason for the Holocaust was God’s “retribution” against the actions of zionists who dared transgress the 3 oaths. These views, largely held by the Hungarian charedi population, are considered utterly abhorrent by many. It is simply beyond comprehension to fathom the concept of 6 million Jews murdered, gassed and burned and amongst them תנוקות של בית רבן who were hurled against walls to have their skulls fractured, all because God was angry that they dared defy British anti-semites and seek to re-inhabit ארץ אבותינו. Whatever the case may be, we know where the Satmer Rebbe stood on this issue in the same way that we know the views of people like the Neturei Karta’s  R’ Moshe Beck.

In summary, one will not die wondering what Rav Dov Lior or להבדיל R’ Moshe Beck’s views on issues are. They have the courage of their convictions to openly state their opinions. Fast forward now to the following video of a local identity, the brother of R’ Moshe Beck, Rav A. Z. Beck, the Hungarian Rabbinic leader of a separatist Haredi group in Melbourne.

STOP PRESS:

It seems the video above was removed from youtube. In some sense that says plenty. Those of you who wish to see the video, may download it

What are their views? Do they think Hitler and the SS were sent by Hashem because of the Zionists and their rebellion against the Shalosh Shavuos? Is this the view of that community as a whole? To be sure, there are exceptions, but is this the mainstream view? Do they contend that since most Jews in Melbourne consider themselves Zionist or pro State of Israel that these Jews are all Kofrim (apostates)? Is it permitted to engage in business with regular Jews in Melbourne, or is there some blanket overarching permission when it comes to making money? It is alleged that the Melbourne Rav Beck distanced himself from his brother. To what extent? Is it only the fact that the brother openly states his opinions and demonstrates the courage of his convictions? Is it only because the Monsey brother kissed Ahmadinajad ימח שמו? Is what is said in private also said in public?