Where are you Immanuel, Israel?

We will now have daily descriptions of a Chillul Hashem, but what is Leifer doing and has she been doing since then. לא תעמד על דם רעך. She is clearly a danger to society. This is so depressing to read, both from the victims side and the obvious  חילול ה. No institution is above these low lives lurking in their midst or taking advantage of their then lack of protocol, but there is no excuse for any institution religious or otherwise to adopt worlds best practice (which includes reporting directly to Police). Will we hear Rabbi Beck announce such?

Today’s Herald Sun, read

GIRLS from an ultra orthodox Jewish school were routinely sexually abused by their headmistress who told them she was preparing them for marriage, a court has heard.

Explosive allegations against former Adass Israel School principal Malka Leifer were aired publicly for the first time today in a lawsuit brought against her and the school by a former student.

The student alleges she and two of her sisters were abused by Mrs Leifer who “ruled the school with an iron rod” while she was principal between 2002 and 2008.

She told the Supreme Court today she was too fearful to complain about the abuse because of the power the former principal wielded in the ultra-orthodox community.

“She was seen as the head of the school and the whole community looked up to her and basically idolised her,” she said.

“She was seen as someone who was holier than holy,” she said.

The plaintiff, now 27, said she had complete trust in Ms Leifer and had felt “special” after the principal took a liking to her and offered to give her private tuition.

She said she was told not to disclose the tuition to other students and said Mrs Leifer would take her out of class to abuse her at her home.

“I remember her being very scared her husband would come home and find us there. I remember her locking the doors.

“She I remember wondering if she realised what she was doing.

“She would tell me that she loved me and that she really cared for me.

“She would tell me it was her way of telling me she loved me.”

The Supreme Court heard that in line with strict orthodox beliefs the girl had never watched TV, listened to the radio, used the internet or read a newspaper.

She was segregated from males outside of her immediate family and had no sex education.

The girl said she was abused in Mrs Leifer’s office, her home and on school camps.

She said she believed other teachers knew about the abuse.

“She liked to hug me like a baby, and rock me,” she said.

“She said I should consider her like a mother who loved me, and that I was special.”

It is also alleged school officials failed to report allegations of abuse to police but instead allowed Ms Leifer to flee to Israel with her family just days after allegations were levelled at her in 2008.

She is currently under house arrest in Israel where extradition proceedings at the request of Victoria Police have started in an attempt to have her returned to Melbourne to face criminal charges.

It is understood Ms Leifer could face dozens of charges of indecent assault and rape.

The trial continues.

Can you daven with a seriously accused criminal or criminal?

There was an interesting article which appeared in Tablet Magazine (c) by Joshua Berman. In it he essentially questioned the opening stanza before Kol Nidrei wherein we accept all sinners to join us in prayer to God.

I reproduce the article below. Some time ago, I had a related problem. An accused and charged criminal, who was waiting for his day in court, and was on strict bail conditions, appeared in our Shule to daven. My personal feelings were that of revulsion. In the end, I convinced myself that perhaps if they sat in a back corner of the Shule, came and went quickly, and didn’t make  themselves conspicuous that it was questionable. I rang my Rav, for his opinion, and he felt that it was no worse than a Cohen who transgresses but still has to perform Mitzvos Bircas Cohanim (the positive command remains), and it is commonly the case in many Shules that Cohanim who are less than committed to Halacha, Duchen. There is a special law in respect of Bircas Cohanim but that depends on the particular kehilla. In essence then= this person shouldn’t be denied davening with a minyan. He stipulated however that if that person “extended his welcome”, then it would be better for him to Daven at home. With difficulty,  I accepted the Psak, and discussed it with the local Orthodox Rabbi, who agreed. Unfortunately, those who have been party to certain sinful proclivities rarely sit quietly minding their own business. It’s as if some מחלה has overtaken them and they are no longer in control of what we call common sensibility.

One day, I had a less than friendly interchange with said person, because I felt, as did others that he had exceeded his task thereby resulting in what might be called a less than quiet moment. He didn’t return after that. It’s a very difficult question from an emotional point of view, even for those who aren’t directly affected, and I was not one of these.

With the consent of the Almighty and with the consent of the congregation, in the assembly of the Heavenly Court and the assembly of the earthly court, we sanction prayer in the company of the delinquent.
I always took comfort in that line, the opening line of the prayers of Yom Kippur night. Despite my shortcomings — which seem to persist over time — the liturgy welcomed me to Yom Kippur. I was one of those “delinquents” with whom those around me could legitimately pray.

But this Yom Kippur eve, I’m experiencing that opening line of our liturgy in a more profound way. Friday night, I’ll be leading Kol Nidre services in my synagogue. Ask anyone who leads prayer services over the High Holidays what it’s like to prepare and they will report the same experience: When you rehearse the lines and the melodies in the days leading up to the service you commune with the rabbis, cantors and teachers who instructed or inspired you in the art of leading the service. You aren’t merely recalling a tune; you recall their voice, their passion, their expression. As you reach mid-age, these days of preparation can be more powerful than the actual synagogue service itself. Recalling the passion and personality of beloved teachers who have since passed on, you cherish the days of preparation as an opportunity to revel in their melodic presence in collective service of the Almighty.

In my mind’s choir I sing along with Rabbi Yehoshua Kreiser and Rabbi Avraham Weiser of blessed memory, the European born rabbis of the small congregation in which I grew up. And I sing along with my beloved Rosh Yeshiva, Rabbi Yehuda Amital of blessed memory, also of European birth. I sing and tear-up in disbelief that my children will probably never experience an old shtetl Jew leading the High Holiday services.

I also sing along with the cantor who prepared several hours of tapes for me when I first led services as a college student 30 years ago. Let’s call him Shlomo. Shlomo taught at the yeshiva day school I attended as a youngster. We were members of the same small congregation. Shlomo had a beautiful voice and everyone in the community felt it a treat when he lead the services.

As I communed this week with all the wonderful rabbis and teachers of my mind’s choir, I paused as I came to a particular bar of Kol Nidre that I identify as a “Shlomo” bar in my repertoire. I recalled the link an acquaintance sent me a few years back documenting that Shlomo had years later served time for sexually abusing young boys.

The Israel Philharmonic Orchestra boycotts the music of Wagner because of the role of his music in the rise of the Nazi regime. Should I now “boycott” the music, nay the high-holiday melodies, of a pedophile?

For me, Shlomo was a beloved teacher. In fact, the first time I ever experienced a full traditional Shabbat setting was in his home when I was 11. He had a bunch of boys over for Shabbat. Perhaps with today’s sensitivities such a gathering might never take place. But forty years ago, not much was thought of it. I still remember the chicken fricassee he prepared and the songs around the Shabbat table. But above all I remember his love for liturgy and his generosity in preparing hours of liturgy on tape cassette for me .

I have had no contact with Shlomo in several decades. I can’t imagine what such a meeting would feel like. Of course, I am sickened by the actions for which he has served time, and cannot begin to imagine the justified loathing felt toward him by his victims or by their parents. They were the victims of his darkest impulses. I was the fortunate recipient of his brightest. Shlomo gave me an exposure to Shabbat and a melodic path with which to relate to the Almighty on the High Holidays.

Thinking of Shlomo, the darkness of his personal struggles and the melodies he has passed on to me lead me to new insight into that opening line of the Yom Kippur evening service – “we sanction prayer in the company of the delinquent.” The liturgy does not say, “We sanction prayer in the company of sinners — chot’im. In Hebrew the word I’ve translated as “delinquent” is avaryanim, which is much stronger than just “sinners” — chot’im. Even in medieval rabbinic Hebrew, avaryanim comes much closer to its modern Hebrew meaning of “criminal.” And the term is even stronger, as it is paired here with the definite article, “the avaryanim, implying not merely those many who are imperfect, but those few guilty of the worst deeds.

On Yom Kippur there is no easy ethos of “forgive and forget.” The opening line of the liturgy affirms the functioning of a heavenly court and an earthly one. Each shall mute out justice in its respective realm. But that opening line speaks of a third body – that of the congregation. On Yom Kippur the congregation must find a way to include in its midst not only mere “sinners”, but indeed “the avaryanim.”

And it is in that spirit that through the inspiration of all my teachers I shall lead the services, confident in the knowledge that I ”have sanction to pray with the delinquent.”

I wish they put as much effort into protecting innocent children

[Hat tip BA]

From Yeshiva World News.

After Israel’s Supreme Court declared mehadrin buses illegal, we are introduced to mehadrin
elevators. The חן ארמונות simcha hall in Givat Shaul, Yerushalayim, has set up a mehadrin
elevator divided by a curtain that separates men and women in the elevator. The elevator is
optional, for guests who wish to offer this new mehadrin service. A nylon curtain is placed in
the elevator, permitting men and women to ride without seeking one another, in theory at
least.
Hall owner Yosef Cohen told Walla News that on the day of one’s chupah, many wish to be
especially careful regarding shmiras einayim and this is just another way of assisting them,
nothing more. Cohen adds that one hall in Bnei Brak has two elevators, one for men and a
second for women but he purchased the hall, which only has one elevator so this is the
solution for those wishing it.
When asked what he has to say to the critics, Cohen questions why anyone finds this
bothersome since it is only used upon request of a bal simcha.
It seems to me that some of them need Shmiras Yodayim and other Eyvorim, and as Rodfim, should be chemically castrated if they have a confirmed illness. I know I’ve jumped from one Chumra to another issue, but frankly the latter issue of disgraceful pedophiles worries me a whole lot more than someone who can’t stand in a lift looking straight ahead. The owner should have told them to use the stairs, and reminded them that they have to walk in front of women, not behind. Groise Tzaddikim. Not.
By the way, where is Malka Leifer? Still walking the streets or “educating” with impunity?
(Pic from Scientific American)