So why DO you send your kids to the School?

Over Yom Tov, I went to the main Chabad Shule as well as Elwood, as is my practice. At Chabad, some people who I respect voiced their opinion that if it’s a “Chabad School” what right do I have to criticise the teachers actively promoting that all children write to the Ohel requesting a Bracha. If that is part of the School’s ethos and practice, I should live with it.

This is a fair point. It misses a very important nuance, however. It is true that

  • if we sent our children to a non chassidic (some would say anti chassidic) school like Yesodai Hatorah I would have little traction if I suggested that my children would be better off studying chassidus than musar.
  • if we sent our children to Yavneh College, I’d might be considered a tad silly if I suggested that my children should miss Yom HaAtzmaut davening because I wanted them to say Tachanun.
  • if we sent our children to Adass, I’d be foolish to suggest they make sure the girls learn Chumash with Meforshim and Mishnayos

In Israel (and in some parts of the USA) there is a reality. Schools specify their philosophies and rules explicitly. They also enforce them (mostly without fear and sometimes without favour). In some schools if there is a TV in the house, the kids won’t be admitted ditto if the mother wears a fancy sheitel or ditto if the kids wear coloured shirts. I contend that Yeshivah/Beth Rivkah in Melbourne is different (or at least they were different). How so?

The Schools are marketed as community schools. What does a community school mean? I am not sure that this has been clearly enunciated. It has been experienced, however. There is no doubt (and yes, this irritates some shpitz Chabad parents) that Beth Rivkah is more tolerant to Zionism and teaches in Sfaradit. In Yeshivah, this was never the case. Both Schools always allowed irreligious children to be admitted despite the “danger” of their kids possibly being influenced. They absorbed the children of the holocaust generation (me and my ilk), then the Russian immigration, and more recently Israelis who wanted to send their children to Jewish Schools without necessarily being able to pay the fees. All good.

I like the Schools. I like them because my children get to see people who are committed. This is a most positive educational lesson. If they see people who are wishy-washy, then I consider this to be a negative educational experience. They do not go to a School where the parents run the School. There are such schools in Melbourne and I think those schools are worse off as a result.  I don’t think parents should “run” Schools.

There was a Manhig Ruchani (Rabbi Groner ז’ל) and when he needed to take advice he took it from the last Rebbe ז’ל. He was a tolerant man. He understood what the position of Chabad was vis-a-vis the wider community. Being outward for Rabbi Groner and his band of teachers was more than just putting on T’fillin outside Glick’s. There was a degree of tolerance. Some of my own teachers were very tolerant of my meshugass. They represent positive memories for me.

I remember in my last year of high school, on Fridays, we used to learn a Sicha on the Parsha. I didn’t want to. Why? Because I felt I lacked fundamental skills. I didn’t think my textual skills were developed adequately. I sat on my own in the class room and learned Chumash Rashi etc. My teacher, R’ Nochum Zalman Gurevich ז’ל whom I respected, tolerated me. That left me with a positive feeling about Chabad! He, however, was the real McCoy. He had Mesiras Nefesh and it showed. His tears and Tehillim were real. These are the types of teachers I wanted my kids to experience. There are some great new teachers now, but there are also fossils and some very ordinary ones. The ones that irritate me are the ones who are really Chabad B’Chitzoniyus and not B’Pnimius. The Pnimius style teacher doesn’t count how many sheets they collected from their students to send to the Ohel or think their main  purpose in life is shouting yechi at davening each day.

I can list a whole range of issues where the two Schools differ and issues where there are contradictory messages. That’s not the purpose of this blog post. Rather, I simply wanted to justify why I felt I not only want my kids to go to the Schools, but that I also felt comfortable expressing my concern when a practice appeared to be beyond the original intent of a so-called community school. If I am wrong, then let’s hear some clear and unadulterated statements about what a community school does mean in 2011.

I remember that when “they” first wanted to set up a Mesivta, Reb Zalman Serebryanski  ז’ל allegedly gave it his blessing but indicated that it should be a different school, because Yeshivah Beth Rivkah were set up to be community schools.

Has that vision and purpose changed?

Author: pitputim

I'm a computer science professor in Melbourne, Australia although my views have naught​ to do with my employer. I skylark as the band leader/singer for the Schnapps Band. My high schooling was in Chabad and I continued at Yeshivat Kerem B'Yavneh in Israel.

9 thoughts on “So why DO you send your kids to the School?”

  1. If Mesivtah is really creating such a problem, and originally it was intended to be seperate, how about moving them across the road to Bnai Brith? There they could be totally seperate from the school and not have any negative impacts or the like. this would also help the boys themselves get less distracted and focus more on their learning, as well as providing a dorm for the interstate bochrim.

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  2. why do I send them, you ask? frankly, because we don’t have a choice. If you want a frum, girls’ school and adass is not an option, the closest to it is Beth Rivkah. And far from running the school, it’s a rare parent who gets a voice here!

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  3. I think you are prettying up what the yeshiva hand Groner were all about. To say they were tolerant is not correct. Try telling Groner you will stop making donations to the school and shule and see how tolerant he was. His decisions had been blindly obeyed as if they were the word of G-d……..and see where that has gotten the school and shule.
    Try being different at the school and see how you were treated. Misbehave a little and see how tolerant and understanding the village idiots ( some of the great rabonim) were when they hit you with key chains, rulers and leather straps. They don’t get my respect. They get despised.

    You are right about Beth Rivkah being more accepting of Zionism etc but not enough to stand up and say it proudly out loud. I don’t believe anything has really changed in that regard.

    Yeshiva may not be run by parents but it most certainly is by certain families.

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    1. Hmm I did all that you allege and whilst I was and am considered an outsider and there are some who were somewhat past their use by date, it was precisely the Groners, Serebryanski’s, Wilshansky and Perlov’s of those times that I miss! The question is whether you’ve developed your Jewish Mahalach or whether you found yourself completely enveloped by ‘one way’. I never was. I’m comfortable in my own skin even though I don’t conform. I’m probably more tolerant except when it comes to yellow flagging meshichisten, toldos Aron types and Shira Chadasha. I’m not sure I’ve found anything I can learn from them.

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      1. I have no issues with who I am. I do have issues with two of the people you had mentioned however.
        The school has gone through various phases and I believe you are older than me by a number of years. Things did change from when you were in school and not for the better. I do not flow in one specific direction and have also lived the yeshiva way. Whilst you may have liked it, there are just as many who feel exactly the opposite, and for good reason. Again though, I reiterate that things changed and people got more and more stupid in their attempts to out- religion each other.

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