Issues tangential to the tragic death of Aharon Sofer ז’’ל

I have been ill with a virus, consumed with the Gaza operation and all the news surrounding it, and yet, I most certainly knew that this 23-year-old Yeshivah student, who was hiking with friends near Yad Vashem, had disappeared in the Jerusalem forest. I had read it in the Israeli papers. I read it in the Jerusalem Post, Yediot, Times of Israel and I’m sure more.

Was it a secret? No? We all knew about it, and it was on the front page over a few days.

And yet, in another example of Charedi ignition, we are exposed to a shrill article in Matzav, which not only asserts that the Israeli media ignored the disappearance, but probably did so because he was Charedi. The first point is patently false. When I first heard about it, my immediate reaction, call it a gut feeling, was that he had lost his way and was dehydrated somewhere.

This is not the first time in recent times that a Charedi kid has tragically died in avoidable circumstances. Perhaps his phone battery was low, or it was a kosher phone unable to connect to the internet for a distress signal, but not having water when you hike appears to be more common among Charedim. Aharon may have had water. I don’t know. It’s baffling.

What I do expect though is that a proper educational approach take place where Yeshivah boys are warned and re-warned, that you don’t travel without a charged phone which has a way of sending a distress signal, and you must have water with you. Will such obvious advice be splashed on the walls all around Israel’s Charedi enclaves? I don’t know. I sure hope so. If they don’t it’s questionable whether the Rabonim should be held to account according to the Din of Egla Arufa that we just layned.

No doubt, we will hear one of “God’s accountants” who says that it happened because he wasn’t in the Beis HaMedrash. I sincerely hope not. The Rebbes and Rabbonim who went to Marienbad and similar to get some Menuchas HaGuf were also not in the Beis HaMedrash, and it is entirely acceptable to take a rest and have some fun Bein Hazmanim. In Israel of course, based on the Medrash?, walking 4 cubits suffices to acquire Olam Habo! I guess according to Satmar and other Hungarians that statement is whitened out.

I’d like to turn this issue on its head, from a Melbourne perspective. Yesterday, in light of the fact that a few days had passed and he hadn’t been found, it was planned to have an evening of Tehillim in the Adass Hall. The poster was politically correct. It also mentioned that the Tehillim was for the “matzav” in Eretz Yisroel. My questions were, for the “Matzav in Eretz Yisroel” there had previously been no such poster let alone a call to the Rabbinic Council to lend their approval.

A boy of 4, Daniel, had just tragically been killed in a mortar attack. The Rabbi of Adass will not allow a Tefilla for the welfare of the soldiers of the IDF (Tefila L’Chayalei Tzahal) to be said in his Shule! The automatons follow this ruling. Yet, when a boy from Lakewood, who tragically met his demise becoming lost while hiking, the “Matzav” in Eretz Yisroel gets a sudden call up. I ask, where was the picture of little Daniel whose parents were in the midst of Shiva. Where was a call to divide the learning of Mishnayos for Daniel’s soul? There was not. You see, Daniel, wasn’t wearing a Yarmulke and his parents were Kibbutzniks so his Neshama wasn’t important enough to make a brouhaha and cause a kiddush Hashem by using this night to also divide the learning of Mishnayos.

Why do the Rabbis of Lakewood in Melbourne and those from Adass ask for support from the Rabbinic Council of Victoria (RCV) if they consider that council to be something akin to a Chabad dominated circus of ignoramuses? Let’s not kid ourselves. They have no respect for the RCV.

Let’s get serious. Matzav.com had no business making such false accusations, and the Melbourne community really shouldn’t have had to wait till after a ceasefire and when this boy Aharon tragically lost his life before attempting to organise joint ventures in “good faith.”

Perhaps my cynicism is greater than ever, but for me, every soldier, child etc who is killed is a human tragedy. Whilst the RCV had an evening of prayer (twice, I believe) and whilst some Charedim attended, most did not and would not. No, Matzav.com, the argument goes the other way, why does it take the untimely tragic death of a Lakewood boy to spur the Charedi world to organise a special night of Tehillim for the community. The answer is, I believe, that Aharon was frum. He was learning. Soldiers protecting lives and little boys killed by mortar are on a “lower madrega”, one which doesn’t call for a special gathering.

Ironically, who visited family Sofer to give them encouragement? It was the Dati Leumi mother of one of the three boys kidnapped and murdered by terrorists.

In summary, who could have a problem with an Asifa to say Tehillim for a missing kid, but to effectively make differences between frum and not yet frum is distasteful.

Let me also remind my Charedi friends that there was a soldier who went missing for days and days and was ultimately found dead. The strong rumour is that abuse when he was a child led to his untimely death. Again, I can’t remember the Charedi Lakewood or Adass communities organising, let alone getting the RCV involved, to publicise their event for that tormented soldier.

I’m sorry for those Charedim who send me unnamed comments telling me I’m fostering Sinah. People, wake up. The Sinah is perpetrated palpably not by me, but by the actions of hypocrites who love non Charedi financial support in terms of business and donations, but think we are second-rate.

Well, I don’t accept being considered a second-rate citizen: neither Rav Shach or Rav Kotler was my Rav,  and I don’t follow the anti Israel views of R’ Yoel of Satmar.

We are in Ellul. A bit more Ahavas Yisroel is needed. Tonight there was meant to be a community Avos uBanim program. Adass not only said that they aren’t participating, but they actually removed the posters advertising the event, lest one of theirs is “led astray” and sits and learns with his son in a large room with those who don’t follow the closed Hungarian Charedi world. Shame on them!

I will finish with a most sincere wish that Aharon’s parent’s are blessed with nechama, and the resultant trauma doesn’t consume their lives, בתוך שאר אבילי ציון וירושלים. I can’t even begin to imagine their pain.

Come clean on meat kashrus, melbourne

Last night, I enjoyed a Simcha. It’s common for me to attend a Simcha, except that I usually eat with my band, and prefer to for professional and menchlich reasons, even when I am often also a guest. Last night, though, I was a regular guest sans any musical involvement. I was just a Moshe Kapoyer.

As we sat down to the main course, I noticed two fine members of Adass who appeared to be vegetarians. The catererer was a fine Adass caterer, however, there was a sign advising that the meat was from (Chabad supervised) Solomon’s Butchers. Clearly Chabad prefer their meat at their functions. Some Chabadniks will eat Adass meat, others will not.

There is nothing new about the fact that there are different approaches to Shechita. There is Beis Yosef, Chassidish, Litvish, and variations. These can vary because of whether there is freezing of the meat with the blood intact before latter processing, the expectation of the morality of the Shochetim (do they have an iPhone for example) and their supervisors, the Bodkim, and more.

Now, everyone is free to have a preference for their own home. You can have two people who are Mehader in meat preparation, and one prefers shop A, and the other shop B. In my mother and father’s house, meat always came from Chedva Butchers, and later from the (Tzaddik) Yankel Unfanger’s Melbourne Kosher Butchers. That was their preference. Later, they included Solomon’s as well.

But, and this is a big but, there is a far cry between choosing what you use in your own home and what you may find yourself presented with at a Simcha. I can relate many stories involving Rabonim bigger than anything we have in Melbourne, including R’ Moshe and R’ Shlomo Zalman, who wouldn’t dream of not participating in a Simcha if there was a reliable hechsher, even though their wives might buy meat or other produce elsewhere in their own homes.

[There is a famous case of a line of Rabonim sitting together all deciding to eat Fish instead of meat. Rav Moshe Tendler was in that line of seats, and went up to each Rav, and asked them how many potential Issurei D’Orayso were involved with Fish versus Meat. There are more with fish!, so he suggested they were actually being Meikel with their Fish and should have chosen the meat. There is no accounting for truth, of course though in our Olam HaSheker].

Returning to our story, I simply didn’t get it. Was a Chabad Shechted Chicken not Kosher enough to the extent that the fine men from Adass became instant vegetarians? Is it correct to implicitly cast aspersions on the Kashrus of others at the same table from an empirical level? What of the B’alei Simcha? Maybe they should have purchased latkes at a take away for them instead?

Now, it works both ways. We never bought from Continental Butchers. I understand it has come a long way in leaps and bounds from the days of yore, and is probably more closely supervised than the disgrace in Monsey (below) where people were eating Mamash Treyf as supplied by “Heilige Butchers” who learned Daf HaYomi each day.

What do I do, though, if I am invited out, and I notice, for example, I am served Wurst from Continental, or something similar? Can I honestly conclude that it is mamash Assur with Timtum Halev and all the shvartze klollos that go with it, or do I conclude, that it’s not my first choice at home, but I’d never embarrass a baaleh booste et al by even remotely making them think that their home was “not kosher enough”.

I was advised that Rabbi Beck had issued instructions that Chabad Meat was never to be eaten. Why? Is it Meshichism? Was he worried that Meshichisten=elohisten? Frozen? Split Chicken? What are the reason(s)? Can Rabbi Beck discuss any issues he or his son-in-law may have with Rabbi’s Telsner and Groner? Is it impossible to fix anything that may appear “wrong”. In the beginning, Misnagdim wouldn’t touch a Chassidic Chalaf Knife. Now, they are all happy with them because they are better. What changed?

While we are at it, Melbourne Kosher describes mehadrin and non mehadrin products. What is the status of Continental? Are they mehadrin? Are the fertile rumours circulating that things aren’t quite as strict as they might be under Melbourne Kosher’s control as far as Meat production is concerned true or scuttlebutt? If so, what are these issues. Can they be fixed? Why the silence.

[Let me state: I am not interested in the slightest in the maverick views of those like Meir Rabi and his ilk].

I’m writing about the respected big three butcher shops. What’s the story? Can we either spill the beans or fix up operations?

PS. I have seen enough in 30 years as far as Kashrus is concerned; I’d not want to write it down though. Ironically, some of the best practices are from Yidden who aren’t the biggest Frumaks, but I trust them any day of the week, at any time, based on what I see.

PPS. Please Adassniks who want to respond, stop the silly games where you continue to fake your identity and expect me to post your comments. Be man enough to put your name to your opinion. Rabbi’s Gutnick, Sprung et al, can you tell us if you LECHATCHILA buy from Contintental in your own homes and if not why not. What is all the scuttle butt about certain chumros and practices. Are they untrue. Is it Mehadrin? If they are untrue put out a bulletin and knock it on the head!

Emergency: save this little boy

[this is real]

Hi all,

I’m appealing to all of you to not only donate to this cause, but to also tap into your various networks to help me to raise the necessary funds. Please send the attached appeal letter out to EVERYONE & anyone, every single donation helps, the more people that we get this out to, the greater the chance of saving this child’s life.

Please feel free to contact me should you have any queries.

Kind Regards,

Albert Bardavid

albert@solteam.co.za

DANIEL ROCK APPEAL

Daniel Rock is a 10 year old King David Sandton schoolboy who lives in Woodmead

Springs with his twin brother, older sister and parents. He has an eternal smile and an

amazingly positive outlook on life, just like any 10 year old – except Daniel is not like any

other 10 year old.

Since he was first diagnosed with cancer, Daniel has undergone extensive surgery and

radiation. It appeared that the treatment was successful and we celebrated the miracle.

Unfortunately, as often occurs with this insidious disease, the celebrations were short-

lived and Daniel’s most recent brain scan and spinal MRI have revealed that he has a

progressive tumour.

According to Dr Jonathan Finlay, the Director, Neuro-Oncology at Nationwide Children’s

Hospital, Columbus Ohio and one of the pre-eminent specialists in the world in the

treatment of this specific cancer, Daniel’s only chance for a cure is to undergo

“reintroduction of remission” chemotherapy followed by collection and cryo-preservation

of stem cells and their reintroduction, culminating in irradiation to any residual lesions.

Unfortunately, this treatment is not registered in South Africa. Nor is there the expertise

available to administer this treatment in South Africa.

Daniel is currently receiving the first phase of chemotherapy treatment in South Africa.

This is mostly being covered by our Medical Aid. However, the continuation of phase two

of the treatment, as described above, can only be performed overseas. We intend taking

Daniel to the USA for the completion of this second phase shortly.

The estimated cost of this treatment, which needs to be paid upfront, is $450 000. To

date, we have been successful in raising approximately half of this amount.

We have established a Trust Fund which will be administered by Werksmans Attorneys to

raise these funds. Your urgent donation would be greatly appreciated to ensure Daniel

may begin treatment by the end of September 2014 at Nationwide Children’s Hospital,

Columbus Ohio.

The details appear below –

The Daniel Rock Medical Trust Account

Standard Bank of South Africa

Account number 252295889
Branch code 019205

Ref [Name of Donor]

If you need any further information, please contact –

Albert Bardavid 083 658 8119; or

Sidney Isaacson 082 576 9371
With gratitude and appreciation.

Jonathan & Michelle Rock

This is Satmar׳s R Aharon Teitlebaum’s חכמה

Today, while the IDF are performing the high mitzvah of mamash saving Jews kipshuto, being the eve of the anniversary of the passing of the original Satmar Rebbe, R Yoel, who I guess could be admired for being almost super stolz to his beliefs, it’s worth reflecting on what version of Torah could have brought someone to say this?

This ‘logic’ is akin to saying that the parents of a guy who sees nothing of the real world, and is closeted up in a hermetic tunnel, and who then gets excited when he walks down the street one day and is impulsed to do an Aveyra are responsible for closeting him up, instead of gently exposing him to Olam Didan in a manner that let’s him regulate his life al pi tora and his personality.

I am uninspired by isolationist hermit aka Amish-style communities. I am inspired by super heroes like Rabbi Dr Abraham Twersky, for instance, who has managed to raise chol to kodesh rather than hiding in an impenetrable tunnel all his life. He’s a true chernobyler chassid, lives in this world, doesn’t compromise and is an אור לגויים as well. There are some great interviews with him on YouTube and elsewhere and his self effacement is ever so natural. This is what it’s about.

דברה תורה כלשון בני אדם

The rest is the middle path of Dr Rambam, the horizontal love of R Yitzchok Worki. The harsher Kotzker-style derech is not applicable universalistically.

A civil interchange with a Satmar Chosid

Like many of us, I’m agitated. I actually feel quite guilty. I installed an app on my iPhone which alerts when a missile falls in Eretz HaKodesh, and shows the area etc

Last night the 160 rockets were horrible. I am currently in bed trying to get over a persistent cold which I thought I had overcome last week, and my sleep has been rather disturbed. I toyed with the idea of at least having my phone make a noise each time a missile was fired so as to try and share some pain in a comparatively insignificant manner. I can’t do it though because I have no right to cause it to wake my wife, of course.

Having come from the doctor I bumped into a lovely ehrliche fellow who is also a Satmar Chossid. Our eyes met and we exchanged pleasantries. I then felt I had to ask him the following question:

is what’s going on in Israel considered a Milchemes mitzvah and if not what is it

He answered that he wasn’t a Dayan, and he didn’t know how to learn etc. I responded that makes two of us, but we both know what the Rambam says etc

He closed his eyes (and I do admire his honesty) and gently answered that it was

milchemes Aveyra

I understood what he meant in the sense that he felt that this was an unnecessary war which Satmar would contend is brought about because Jews should not have ‘taken by force’ the Land of Israel, until Moshiach comes. In other words it’s a result (rachmono litzlan) of Jews acting against the “3 Oaths”.

I responded that I wasn’t aware of this category in Halacha worded in such a way. I asked which Rishon had coined such a phrase.

He responded that he didn’t know but would send me a booklet which explained it. True to his word, he sent it to me immediately. I haven’t got the concentration at the minute to go through the article, but it’s from a Satmar Kollel in Williamsburg. I will eventually get round to it.

In the meanwhile, does anyone know of such halachic terminology? Rabbi Google couldn’t help me and I don’t have the Bar Ilan program to search therein.

Parshas Re’eh

Thanks again to R’ Meir Deutsch for his wonderful contribution

We have a geographical puzzle in this week’s Parasha, Parashat Re’e. A geographical place is pinpointed to us by many clues. Do these clues help us to find the place?

פרשת ראה מאיר דויטש © כל הזכויות שמורות

היכן נמצאים הרי הברכה והקללה?

אנחנו נמצאים ליד הגבול של ארץ כנען ומתקרבים לעבור את הירדן ולהיכנס לארץ המובטחת. פרשתנו, פרשת ראה, אומרת לנו מה עלינו לעשות עם כניסתנו לארץ. הפרשה מתחילה:
“ראה אנוכי נותן לפניכם היום ברכה וקללה. את הברכה אשר תשמעו אל מצוות ה’ א-לוהיכם אשר אנוכי מצווה אתכם היום. והקללה אם לא תשמעו את מצוות ה’ א-לוהיכם […] הפרשה ממשיכה ואומרת לנו היכן יינתנו הברכות והקללות: “ונתת את הברכה על הר גריזים ואת הקללה על הר עיבל”. כדי שנוכל למצוא את ההרים בעוברינו את הירדן אל הלא ידוע, ניתן לנו תיאור עם נקודות ציון רבות. “הלא המה בעבר הירדן, אחרי דרך מבוא השמש, בארץ הכנעני הישב בערבה, מול הגִלגל אצל אלוני מורה.”
הר עיבל מוזכר פעם נוספת (דברים כז, ד) בהקמת האבנים בהר עיבל. שם כתוב: ” והיה ביום אשר תעברו את הירדן […] תקימו את האבנים האלה אשר אנכי מצוה אתכם היום בהר עיבל.”
הכתוב נותן לנו נקודות ציון רבות למיקומם של הר גריזים והר עיבל. לא מצאתי מקום נוסף הנותן פרטים כה רבים למיקום גיאוגרפי: עבר הירדן, אחרי דרך מבוא השמש, בארץ הכנעני היושב בערבה, מול הגִלגל, אצל אלוני מורה. למרות כל נקודות הציון הללו, השאלה היא: היכן נמצאים הר גריזים והר עיבל? האם נקודות ציון אלה עוזרות לנו למצוא את ההרים?

במשנה (סוטה ז, ה) לומדים רבותינו גזירה שווה – אלוני מורה כאן אצלנו ואלון מורה אצל אברהם (עד מקום שכם עד אלון מורה). לכן, לפי גזירה שווה זו ההרים הם ליד שכם, וזאת אף על פי שבכל נקודות הציון הרבות לא מוזכרת שכם כלל.
בגמרא (סוטה לג, ב) מנסים רבי יהודה ורבי אלעזר לקבוע את המקום לפי הפסוק המוזכר לעיל. לימוד הגזירה השווה מכניס את רבי אלעזר לדילמה והוא אומר שם:
“הלא המה בעבר הירדן – סמוך לירדן,
אחרי דרך מבוא השמש – מקום שהחמה שוקעת,
בארץ הכנעני? – ארץ חוִי היא [שכם החווי],
היושב בערבה – והלא בין הרים וגבעות הן יושבין! [שם בשכם]
מול הגִלגל – והלא לא ראו את הגִלגל!”
אם נתבונן במפה נמצא כי שכם היא בשומרון, רחוקה מהמעבר שבו עברו בני ישראל את הירדן. גִלגל היא בקרבת הירדן, מעט מזרחה מיריחו.

האם רבותינו גזרו את הגזירה שווה לא נכון? בפסוק שלנו נאמר – “אלוני מורה”, אצל אברהם בשכם “אלון מורה”, אצל אברהם בחברון “אלוני ממרא”. אולי הפתרון הוא לגזור גזירה שווה מ”אלוני” ולא מ”מורה”. נבדוק בתרגומים את שלושת המקומות.
אונקלוס יונתן (ירושלמי)
אלון מורה – שכם מישר מורה מישר דהוה
אלוני ממרא – חברון מישרי ממרא חיזו ממרא
אלוני מורה שלנו מישרי מורה (שכם) חזוי ממרא (חברון)

כאן אנו רואים שתרגום יונתן אינו מראה את מיקום ההרים ליד שכם. מאחר שחברון מרוחקת גם היא מהירדן ומהגלגל לא נוכל לאמץ את הכתוב בתרגום יונתן ולמקם את ההרים ליד חברון.

לפי הציווי של משה היה על בני ישראל בעברם את הירדן לבנות את המזבח, לזבוח, לאכול ולשמוח, לסייד את האבנים בסיד ולכתוב עליהן את דברי התורה, ברכות וקללות – משימות רבות. על כך נאמר במסכת סוטה (לו, א), [הרואה את מקומם של ההרים ליד שכם]:
“בא וראה כמה נסים נעשו באותו היום: עברו בני ישראל את הירדן, ובאו להר גריזים ולהר עיבל יתר מששים מיל, ואין כל בריה יכולה לעמוד בפניהם […] ואחר כך הביאו את האבנים ובנו את המזבח וסדוהו בסיד, וכתבו עליהם את כל דברי התורה בשבעים לשון, […] והעלו עולות ושלמים ואכלו ושתו ושמחו, וברכו וקללו, וקיפלו את האבנים ובאו ולנו בגִלגל”.
משימות רבות ליום אחד. נזכור כי הארץ מיושבת בעמים אחרים וטרם נכבשה, ופתאום עוברים בה כ-4 מיליוני בני אדם זרים, אנשים נשים וטף וכנראה גם צאן ובקר ובהמה רבה. לא רק גיחה קטנה, אלא מסע של 120 מיל שנעשה ביום אחד. ודאי עם הרבה אבק והמולה רבה.
אכן נסים רבים ומסע ארוך ומפרך. אבל התיאור הזה קשה גם ל”תפארת ישראל” השואל: “הרי כתיבת התורה בשבעים לשון היא כדי שילמדו אומות העולם. כיצד יכלו ללמוד בזמן קצר כזה אם סתרו את האבנים בסוף היום?”

כך מתואר הנושא בתלמוד הבבלי, שכאמור, מסתמך על הגזירה שווה של אלוני מורה שלנו ואלון מורה של אברהם. נעזוב לרגע את התלמוד הבבלי ונעיין בתלמוד הירושלמי (סוטה ז, ג). נבדוק מה חושבים הירושלמים לעומת הבבלים על מיקומם של ההרים.

גם בירושלמי מוזכרות דעותיהם של רבי יהודה ורבי אליעזר, אבל כאן בתלמוד הירושלמי ממשיך רבי אליעזר ואומר על הפסוק שלנו:
“אין זה הר גריזים והר עיבל של כותים […] [ולמה? כי כתוב:] מול הגִלגל אין כאן גִלגל. אצל אלוני מורה אין כאן אלוני מורה. מה מקיים רבי אלעזר, הר גריזים והר עיבל – שתי גבשושיות עשו וקראו זה הר גריזים וזה הר עיבל”. והגמרא ממשיכה: “על דעתי דרבי יהודה [הסובר כי נעשו כל הניסים המתוארים בבבלי] מאה ועשרים מיל הלכו באותו היום [שישים הלוך ושישים חזור] על דעתי דר’ אלעזר לא זזו ממקומן”.
גם איבזביוס (Eusebius) מקיסריה, בישוף נוצרי שחי בארץ במאה השלישית לספירה, הגיע לאותה מסקנה בספרו Onomasticon וכותב:
“ואומרים שנמצאים שני הרים אצל יריחו זה מול זה וקרובים [זה לזה], האחד מהם הוא הר גריזים והשני – עיבל. אבל השומרונים מראים [הרים] אחרים הנמצאים אצל שכם. טועים הם. כי ההרים שהם מראים רחוקים מאד זה מזה, [עד כדי] כך שאי אפשר לשמוע מצד אחד את הקוראים מהצד השני.” (ע”צ מלמד (עורך ומתרגם), ספר האונומאסטיקון לאבסביוס, ירושלים תש”י, עמ’ 31).

אם כן כיצד יכלו לברך ולקלל בשכם כדי שישמעו העומדים על שני ההרים ויאמרו אמן? הם מרוחקים, ולא במרחק שמיעה. הרי לא השתמשו ברמקול.
הרב פרופ’ מלמד מציין שם בהערה 4 כי גם מפת מידבא מציינת את עיבל ואת גריזים ליד יריחו וכן אצל שכם.

ננסה לבדוק אם שיטתו של רבי אליעזר בירושלמי, מתאימה למה שקרה בפועל.
ביהושע (ח, ל-לד) מפורט המעשה:
“אז יבנה יהושע מזבח לה’ א-להי ישראל בהר עיבל […] ויכתב שם על האבנים את משנה תורת משה אשר כתב לפני בני ישראל. וכל ישראל וזקניו ושטרים ושפטיו עמדים מזה ומזה לארון נגד הכהנים הלוים נשאי ארון ברית ה’ […] חציו אל מול הר גרזים והחציו מול הר עיבל […] ואחרי כן קרא את כל דברי התורה הברכה והקללה”.
בספר יהושע לא מוזכר כלל כי בני ישראל, לאחר שעברו את הירדן, עלו לשכם או זזו ממקומם. לפי ספר יהושע כל ישראל עומדים ליד הארון מול הר גריזים והר עיבל ולא על ההרים.
הגמרא בבבלי, (סוטה לז, א) מנסה לתרץ זאת בתירוצים שונים:
“תניא רבי אליעזר בן יעקב אומר, אי אפשר לומר [לוי] למטה [עם הארון] שכבר נאמר [לוי] למעלה [על הר גריזים], ואי אפשר לומר לוי למעלה שכבר נאמר למטה”. והתירוץ שם: “זקני כהונה ולויה למטה השאר למעלה […] הראוי לשרת למטה והשאר למעלה. ואז בא רבי ואומר: “אלו ואלו למטה הם עומדים”.

מכל האמור לעיל נוכל לסכם כי הרי הברכה והקללה, הר גריזים והר עיבל ניצבו ליד הגִלגל (שתי גבשושיות לפי רבי אלעזר), על גבשושיות אלה לא היה ניתן להעמיד שישה שבטים על כל אחת מהן, לפיכך, גם ה”תפארת ישראל” בדעה כי כל אלה שלא החזיקום שני ההרים, עמדו למטה, מול אותן גבשושיות.
הר גריזים והר עיבל שליד שכם הם הרים, הרים אחרים הנושאים אותם שמות. הרי הברכה והקללה שלנו נמצאים ליד הירדן, כמו שאומרת התורה: “מול הגִלגל”.

*****

I’m just embarrassed, to be honest

At such a time to have these ‘hats perched backwards on their heads’ gathering in Israel for such a thing?

See here

Does Kolel Beis HaTalmud in Melbourne follow Rav Shteinman or Rabbi Auerbach on this issue.

Where do they stand?

I’m sure of one thing. Rav Shlomo Zalman Auerbach, a giant of our generation, would have told his son to put his head elsewhere. What an embarrassment to Yiddishkeit.

The ONLY yoresh of Rav Shlomo Zalman’s enormous Gadlus is his son in law Rav Zalman Nechemia Goldberg shlita.

I cringe.

Which Melocho?

[Hat tip BA]

 

How would it be possible, someone does this Melocho on Yom Tov he is Chayav Malkos. If he does the exact same Melocho on Shabbos , not only is he not Chayav, he may go ahead and do it Lekatechila?

 
לז”נ האשה צארטל בת ר’ אליעזר הלוי הי”ד

 

                                                             יום השנה ח”י מנחם                                                                    

1)There are two fruits, one is attached to a tree in a Reshus Hayachid the other one is not attached to a tree but is in a Reshus Harabim
.

2)There is a Choleh  (in the Reshus Hayachid) who needs to eat the fruit.

3)On Shabbos there is no difference which fruit the Choleh is given and one is allowed to be Mechallel Shabbos Lekatechila

4)On Yom Tov one must take from the unattached fruit in Reshus Harabim (no Chilul Y.T.) and may not take from the attached fruit in the Reshus Hayachid. On Shabbos you may remove the fruit from the tree Lekatechila

On Yom Tov you may not  remove the fruit from the tree, because you can bring the cut fruit from the Reshus Harabim (no Chilul Yom Tov) If he removed the fruit from the tree, he is Chayav Malkos.

Who started World War 2?

According to Satmar indoctrination it was Zionists.

Satmar live in Adass in Ripponlea Melbourne.

If they agree with this they stand condemned

Army Clothes for Davening

[Hat tip MD with my additions]

Rav Soloveitchik (the Rav) was very meticulous and stringent in every phase of Hilchot Tefillah, the laws of prayer. He often cited the Rambam (Tefillah 5:1) that eight specific aspects of prayer must be adhered to while standing for Shemoneh Esrei. The first four are:Amidah, standing; Nochach HaMikdash, facing Eretz YisraelTikun HaGuf, feet together and clean body; and Tikun HaMalbushim, proper and dignified attire.

This went to the extent that the Rav held that Chazoras HaShatz was Tefillas HATzibbur, and as such stood with his feet together facing the front. My own opinion is that this view of the Rav is even more relevant today in Shules where the majority simply cannot Daven, and are subject to a continuous set of announcements saying “we are on page number n in this edition, and page m in this edition etc”. The importance of the Shatz as being connected to and an actual Shaliach, as opposed to some performer seems to have been lost.

The Rav was once visited by a student who served in the Israel Defense Forces who asked the Rav the following question: He worked in the tank division and his job was cleaning and maintaining the tanks. Often, his uniform would get covered in oil and grime and he wanted to know if he needed to change clothing before davening Mincha. He emphasized that it would be possible to do so but it would be quite inconvenient and difficult. The Rav looked at him in amazement and said out loud,

“Why would you need to change? You are wearing bigdei Kodesh, holy clothes”!

That is how the Rav felt about someone serving in the Israel Defense Forces.

Is there a Shule in Melbourne that didn’t/couldn’t/wouldn’t say the משברך for צה’’ל

Hopefully these are G or PG RATED

Dear Isaac,

Given some of the reactions to the conflict with Hamas over recent weeks, I believe it’s important that we refocus and celebrate the diverse and sophisticated modern culture that is represented by Israel. This is why I am writing to you about the 11th annual AICE Israeli Film Festival.

With the festival quickly approaching, I urge you to show your support by attending and sharing this event with anyone who may be interested.

This is the first time the festival is operating in all cities and in my view it is vital, particularly in light of the recent Operation Protective Edge, that it is strongly supported by the Australian Jewish Community. If you don’t already know, the AICE was launched in 2002 through a ‘joint declaration’ by the Australian and Israeli Governments, and the Film Festival is one of its premier bilateral cultural events.

As Israeli Ambassador to Australia H.E Mr. Shmuel Ben-Shmuel has stated, “Israeli films present a unique perspective of our nation, and provide an insight into our vibrant national character and dynamic culture”.

Please follow this link to see the program for the Film Festival.

Regards,
Michael Danby
Member for Melbourne Ports

P.S: I recently wrote an article on the disturbing coverage from some members of the Australian media, particularly in the online sphere. You might also be interested in these two Youtube videos (from French and Indian TV) showing Hamas firing rockets from highly populated areas. They are a spectacular indictment of CNN and BBC.

A nice story of Ahavas Chinam

[Hat tip MT … I don’t know where this is from]

A shiva call out of my comfort zone

ZEV SHANDALOV August 6, 2014, 9:21 pm

Zev Shandalov After living in Chicago for 50 years, the last 10 of which Zev Shandalov served as a shul Rav and … [More] teacher in local Orthodox schools, his family made Aliya to Maale Adumim in July 2009. Shandalov currently works as a teacher, mostly interacting with individual students. [Less]

I just returned from quite a surreal shiva visit. I decided to leave my comfort zone and venture deep into Meah Shearim where the family of Avraham Walles (hy”d) was sitting shiva. He is the man murdered in the terror attack the other day when an Arab overturned a bus, in Yerushalayim.

I have been in Meah Shearim hundreds of times, but pretty much on Rechov Meah Shearim, the main road. I had never ventured down any side streets–before today. Today was different, because today I needed, I wanted to share in the pain of the Walles family.

After receiving various sets of instructions from passersby as to how to locate the home, I finally found myself on Rechov Hevra Sha”s 40. A two story walk-up that belied the stereotype I had in my head of what apartments there “must” look like.

If I had been wearing a neon green shirt I could not have stuck out any more. I, in my kippa seruga (knitted kippa), non-white shirt and completely surrounded by black and white. The family is Toldos Aharon Chassidim (black and white striped frocks). While I had no true reason to feel uncomfortable, to be honest, I did feel a sense of unease.

When I arrived, I stood off to the side. Within seconds, one of the family members (a brother) motioned to me to take one of the empty chairs and to sit down. I sat and listened as people attempted to comfort the grieving family. As someone was speaking to him, the father kept glancing at me and, I assume, was asking himself “Who is this?”

The father then looked at me and, through his gaze, he “asked” me to speak. I told him that I came from Maale Adumim and as soon as I heard the terrible news about his son, I felt I wanted to come and be menachem avel (offering condolences). I said that it makes no difference about what one wears on the outside because INSIDE we are ALL part of the same Jewish family. He began to cry and say that indeed, we are all one family and Hashem’s children.

When one of his brothers heard I was from Maale Adumim, he asked me about the condition of the security guard who was stabbed soon after the incident with his brother! When I said the HaMakom Yenachem to them, the father rose slightly, looked me in the eye and said “Thank you for coming. We all appreciate it so much.”

By stepping out of my comfort zone, I saw such a valuable lesson put into practice: Ahavat Yisrael truly breaks down barriers.

Am Yisrael Chai! May Hashem comfort the Walles family and all bereaved families among other mourners of Zion and Yerushalayim

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Parshas Va’eschanan: Love and fear of Hashem

The Rav זי’’ע, Rav Soloveitchik asked a basic question. We are accustomed to speaking about the term אהבת השם, loving God himself. This connoted an affinity, or rapport so to speak with God. Yet, the concept of fearing God, which whilst also described as יראת השם is used in the vernacular using the more common יראת שמים, fear of heaven. We don’t find our vernacular expressing the term אהבת שמים. Purely from a symmetric consideration, we would expect that to also be a term used in our speech and prayer.

Indeed, the Pasuk says explicitly

ואהבת את השם אלוקיך

The Rav explains this difference in terminology in terms of the Rambam in Hilchos Teshuva (10:6). There the Rambam explains that the level of love that the Jew can attain with God is proportional to his understanding of God’s essence. With a heightened and more sophisticated and fuller understanding of God, one is able to love him to a greater extent than before that understanding is understood, internalised and appreciated. The way in which one understand, and gains a further understanding of God has its own nuanced approaches by various sub-groups within Judaism.

The Rambam explains that a person needs to seclude themselves so to speak, and think deeply about his connection and the nature of that connection to achieve this love, and thereby closeness to Hashem himself. Love then is an effect that brings one closer to God. The more we delve, the closer and more  loving we become.

יראה fear, however is a feeling of distance. It is an awe-laden recognition of the distance between the power and majesty of God and a mere mortal. The more one cognates over this concept, the further and more fearful one becomes of the veneration and wonderment. It is for this reason that it is natural to use the term יראת שמים fear of heaven. As one develops their Jewish character, in respect of יראה, the human condition is seen to be afraid and fleeing in the same way that the sky is beyond us and hangs over us unpredictably from day-to-day.

One cannot, according to the Rav see as an outgrowth of love, אהבה, anything other than a  journey of closeness and approachability. יראה, as important as it is, is about the fearful distance which we can’t lessen, as שלמה המלך said

אחכמה והיא רחוקה ממני

As wise as one may become, there is the dichotomous distance through יראה and closeness through אהבה.

The Rav

Pick the two dogs

Doing the reverse Nazi Salute

20140806-232036-84036011.jpg

Why are they wearing one glove each? The picture was taken from a phone.

They are here. Stand strong

(Hat tip floba)

See this

Haredim Enlist! Good stuff

This is from here by Elchanan Miller

An unusual advertisement appeared on a number of ultra-Orthodox websites at the end of last week. “A group of Yeshiva students is organizing to volunteer with the reserves. Want to join?” it read.

“We believe that the people of Israel are in the midst of an obligatory war against ruthless enemies who seek to annihilate us,” the ad continued, using biblical language for a battle that all Jews are obligated to fight.

“We believe it is a great privilege to join the military effort, in addition to our important contribution through Torah study. We too yearn for this precious mitzvah.”

The message was an outlier in a community where army service is still taboo. Israel’s ultra-Orthodox, or Haredi community, which comprises 10 percent of the country’s total population, has traditionally shied away from service. From the founding of Israel until this year, Haredi men could postpone their mandatory military conscription indefinitely, as long as they were registered for study in a high religious institution, or kolel. This de-facto exemption ended when a new universal conscription law drafted by Benjamin Netanyahu’s coalition passed in the Knesset on March 12. A three-year transitional period, ending in 2017, allows men exempted from service in the past to continue avoiding the draft.

The advertisement, published on two leading Haredi news sites, sends applicants to an online form inquiring about age, marital status and employment status.

“There is no risk of the army drafting you for service if you’re exempt, or that you will get stuck in the army against your will,” the advertisement reassures worried inquirers.

An ultra-Orthodox man walks past the army recruiting office in Jerusalem, July 22, 2013 photo credit: Yonatan Sindel/Flash 90)

Yossef, a 40-year-old father of six from Jerusalem who serves as the initiative’s publicity coordinator, told The Times of Israel that the online campaign has garnered 500 volunteers since the ad went online Friday, with new people stepping forward every day.

He estimated that a total of 1,500-2,000 will end up signing on for two possible tracks: a combat track for younger, unmarried men to be trained with new immigrants and to join existing fighting units; and a shorter track for older volunteers, comprising multiple-day basic training followed by a commitment to volunteer in the reserves 12 days a year for five years.

He said senior officers within the military have expressed excitement about the idea. A request to the IDF Spokesperson’s Unit for comment was not answered.

“The volunteer position must be significant, otherwise it’s pointless,” Yossef told The Times of Israel. “It’s not just something symbolic for us to check off and say, ‘Look, we came to serve in the army.’ People really want to contribute, and not simply as watchdogs in some remote installation. The volunteers also need satisfaction in their work.”

The initiative was the brainchild of five adult students based in Jerusalem, who have long debated the idea of volunteering for the army. The kidnapping and killing of three Israeli teenagers in June, and IDF Operation Brother’s Keeper, which ensued in the West Bank, spurred them into action.

‘The ultra-Orthodox see those giving their lives in battle and want to contribute too,’ Yossef said

“The ultra-Orthodox see those giving their lives in battle and want to contribute too,” he said. “It’s true we feel that the study of Torah is the greatest contribution we can make to the people of Israel, but one doesn’t replace the other. [Military service] doesn’t contradict our contribution through Torah study.”

But volunteering for the army is, Yossef acknowledged, also a show of defiance against a government that has decided to shove service down their throats. If Haredim were given a mass exemption from the army, many would volunteer to serve in the IDF and join the workforce, and “70 percent of yeshivot (religious institutions) would empty,” he said.

“We wanted to show both the army and our own public that there is a different way of doing things,” Yossef added, withholding his real name and the names of the other initiators, for fear of an angry backlash from hardliners within his community. “The forced draft is a big mistake on the part of the state, but no one — neither the rabbis, nor anyone else — can say anything against volunteering for the IDF reserves. It’s just like volunteering with the police, Magen David Adom (the Israeli ambulance service) or Zaka (the Haredi disaster victim identification organization). It doesn’t harm the Haredi lifestyle.”

Haredi recruits march during  a swearing-in ceremony  at Ammunition Hill, Jerusalem, May 26, 2012 photo credit: Miriam Alster/FLASH90)

The IDF has been trying to convince the ultra-Orthodox for years that military service and the Haredi way of life are not mutually exclusive. In 2002 it created the Netzah Yehuda Battalion, formerly known as Nahal Haredi, where ultra-observant men can volunteer to serve as combat soldiers in a unisex environment, eating strictly supervised kosher food and dedicating time for prayer and Torah study. But critics of the program say it caters to those on the fringes of Haredi society, not those at its heart.

Yossef believes that the volunteer track into the IDF will prove much more successful in the long run than the draft approved by the Knesset earlier this year. For that reason, he opined, some elements in the Haredi community fear this experiment. Dozens of hate messages have arrived with the online application forms over the past week.

“If we expose any names, those people’s children will be thrown out of their Haredi schools because the extremists will go threaten the schoolmasters,” he said.

“It’s not a simple thing we’re doing,” concluded Yossef, one of relatively few Haredim who served in the IDF and reserves. “But it’s very inspiring. Even though I’ve been discharged, I think I’ll join the first training course. This is something special.”

In the company of heroes

[Hat tip MT]

Sent: Monday, July 28, 2014 9:25:25 AM
Subject: In The company of heroes

Yesterday I had the great privilege of accompanying Major General ( Ret) Avigdor Kahalani to an artillery battalion, somewhere in the war zone. General Kahalani is one of Israel’s greatest war heroes, a veteran of the Six Day War, The Yom Kippur War and the First Lebanon War. It is not an exaggeration to say that were it not for the actions of Avigdor Kahalani and the men under his command, the Syrians, who had already taken most of the Golan Heights, would have been able to push into Northern Israel, and the fate, not only of the war but, of the State of Israel would have been very much in doubt. Instead, Kahalani and those under his command were instrumental, not only in recapturing the Golan Heights, but pushed deep into Syrian territory until they literally were within artillery range of Damascus. It was a feat almost unheard of in the annals of modern warfare, in which a country recovered from a devastating Pearl Harbor like attack, were confronted with totally new tactics by a well-trained, superbly well-armed adversary, adjusted to the new realities, counter attacked, and within two and a half weeks were on the outskirts of the attacking force’s capital. Quite simply, General Kahalani and others like him, saved Israel. At the end of his military career, General Kahalani entered politics, was elected to Israel’s Parliament, served as an inner circle cabinet minister, and participated in some of the Israeli government’s most critical debates and decisions. After retiring from the political arena Kahalani became the Chairmen of AWIS, the Association for the Welfare of Israel’s soldiers.

It was in that capacity that he went out to meet with the soldiers serving,  under fire, in the field. For those young soldiers it was a chance to meet a living legend, as close as Israel has to Patton or MacArthur. I thought he was going to give them a sort of pep talk, though their spirits didn’t need any rallying.

I’ve been in the Israel Defense Forces for forty years,  and I’ve never seen morale so high, and never seen the country so united behind its soldiers. The other day I was in a restaurant at a crossroad just before the Gaza border. It’s sort of the last place to get a good meal before you hit the border into no man’s land. I was hungry as your basic honey badger, and had ordered a huge meal, knowing it would probably be the only chance I’d have to eat that day. When I went to pay the bill the waitress said it had already been taken care of.

“ Somebody bought me lunch? “ I asked , wanting to thank my benefactor.

“ No “ she said, “ Somebody picked up the bill for every soldier here.” There were easily fifty soldiers eating lunch there.” It happens like that every day, now” she said and smiled.

I’ve had total strangers take me in, offer me a bathrobe while they washed my uniform, feed me, literally offer me their beds to sleep in and their bathrooms to shower in. Amazing… amazing.

So the troops didn’t need a pep talk.

But what Kahalani told them, I found extraordinary.

He spoke quietly.

So quietly the young soldiers leaned forward to catch ever word and when he spoke it was with a conviction that came straight from his heart and went straight into the hearts of all of those who heard him.

“ We never taught you to hate.” He said, “

Not this army, not the Israel Defense Forces. We never taught you to hate. And there are armies in the world who do that. And I don’t know, maybe it works to a degree, maybe by hating the enemy, you are a fiercer fighter. I don’t know. But we never taught you that. And I’ll tell you why. If we teach you to hate, you can’t undo that. You’ll come back from the war and  it won’t be the “ enemy”, it will be your brother in law, or your neighbor or your former friend. Once you teach people to hate, they’ll find someone to hate. So we never taught you that” .

Suddenly he was speaking, not like a General but like a loving father to his much loved sons and daughters.

” We never taught you that. You know why you’re here. It’s not to hate anybody. It’s to defend your people, your homes and your families. Each of you has to feel as if the whole fate of the whole people of Israel is on your shoulders. Each of you holds that fate in your hands. But it’s not about hatred. And now you’ve inherited that tradition from my generation, and you’ll be the ones to continue it. But those who inherit have a responsibility. I know you won’t disappoint me.”

That was the pep talk from Israel’s Patton during a cruel and vicious war that was forced upon us by an equally cruel and vicious adversary, Hamas.
The pep talk was , Don’t hate. Do what you need to do to defend your homes, your families and your people. But don’t hate.

To the Palestinian people of Gaza : We don’t hate you. We don’t wish you ill. We want only to live in peace side by side with you. When you come out of wherever you’ve been able to take refuge, ask yourself why Hamas never built you any shelters to protect you. They’re great at digging tunnels after all. They’ve dug them under our border, intending to murder as many of our civilians as possible; our women and children, gathered in agricultural village dining halls. Not soldiers, not warriors, but our women and children and old people.

So they’re good at building tunnels.

Why didn’t they build any for you to take shelter in?

Then look at your neighborhoods, which are destroyed now because they housed the entrance points to those tunnels, not next to your homes but IN your homes!

They were turned your homes and neighborhoods into rocket launching sites and weapons storage depots. Not by accident, but to make you vulnerable, to insure, in fact , that you would be in harm’s way no matter how many warnings Israel issued before it attacked. Ask why Hamas told you to ignore those warnings and that it was your duty to stay in those neighborhoods which they had turned into military targets.

Ask yourself why Hamas didn’t accept the Egyptian Cease fire proposal which would have prevented the ground invasion and all the subsequent death and destruction.

It wasn’t a Zionist plot.

It was an Egyptian proposal, endorsed by the Arab League and Palestinian President Mahmoud Abbas. AND ISRAEL ACCEPTED IT IMMEDIATELY AND UNCONDITIONALLY!!

It was Hamas which rejected it by launching a massive rocket attack, followed up by four separate terrorist tunnel attacks aimed not at our soldiers but at our women and children, who were meant to be murdered, maimed and taken hostage, dragged back through those tunnels into Gaza, so Khaled Mashal could declare a Divine Victory,from a five star hotel in Qatar while you eat the dust of Gaza.

Look at your neighborhoods.

How’s Hamas’s Holy War working out for you?

Are your lives better?

Do your children have a better future?

Do they have ANY future but suffering?

Hamas and their ilk have been trying to drive us into the sea for over a hundred years now.

How’s that working out for you?

Look at your lives and look at ours.

Despite not knowing one day of peace, our cities are beautiful, our women are gorgeous, our men handsome, our children, the apple of our eyes, our industry flourishes, our start up nation is the envy of the world. Our sense of personal happiness , though we have been constant victims of terrorist attacks and war, is amongst the highest of any people on earth. We live longer, have more college graduates, more computers more scientific papers published, more artists , musicians, scientists and entrepreneurs per capita than almost any place on earth. Our cows produce more milk than any other dairy cattle. Our agriculture exists almost entirely on reclaimed water and no country on earth does more with desalinized water than Israel. Draughts which would destroy another country have no affect on us. And we’ve done all that despite Hamas and their ilk’s stated plans to destroy us

. You’ve  gone to war against us three times in the last five years.

You’ve initiated each one and we’ve begged you before each , not to launch more rockets at us.

But each time you were promised a new divine victory.

The rockets would be the sword that would defeat us.

We invented Iron Dome.

The tunnels would be Hamas’s “ surprise” that would “open the gates of hell to us”

We’re inside those tunnels right now. Blowing them up.

And who has paid the bitterest price?

You.

Is it worth it? Are you getting something out of all this?

Here’s an idea. You’ve tried war three times in five years? Try something new.

Try peace.

You don’t even have to call it peace. .

Just stop trying to kill us and prepare to be amazed at how good your lives will become..

But what about the siege?

The so called “ siege” which is nothing more than a sanction regime, was put in place BECAUSE YOU KEEP TRYING TO KILL US!

So stop.

You’re smart people. You’re industrious people. Stop trying to kill us and  you won’t need to be a martyr to get into Paradise. You’ll have Paradise on earth. You can become the Singapore of the Middle East. You have beautiful beaches that can be developed for tourism. You’re on the Mediterranean for Goodness sake! You are creative and hard working and talented. Put those talents to use at trying to improve your lives instead of trying to end ours.

You will become the gateway between Europe and the Middle East. There are donors lined up and waiting to offer you a Marshal Plan that will make your lives sweet. The plan that Khaled Mashal has for you, however, leads only to death.

You don’t even have to love us.

You don’t even have to like us.

In fact you can continue to hate us, if that gives you some sort of emotional comfort. It won’t bother us. Knock yourselves out. Just stop trying to kill us

When Hamas tells you it’s a Holy War tell them to read the Quran. The Sura of The Children of Israel; Sura 17:104, “ And we said to the Children of Israel, Dwell securely in the Promised Land, and when the last warning comes,  we will gather you together in a mingled crowd”

THAT’S US!!

How much more mingled can we get? We’ve been gathered together , not just according to our prophecy, but to yours!

We come from every corner of the earth, because for two thousand years every Jew on Earth, who celebrates Passover of Yom Kippur, be they black white, brown or any of the rainbow hues the make up our people, says, “ Next Year in Jerusalem”.

So read THAT part of the Quran when they tell you to strap a suicide belt onto your son or daughter..

And for all your supporters and enablers, for those who march to end the death and destruction, if you really care about the Palestinians of Gaza, as you claim to, just tell them to try to stop trying to kill us.

Give it a decade.

Try it.

We’re not going anywhere. You won’t defeat us. You won’t destroy us. You won;t cast us into such despair that we leave the land we’ve yearned for , worked for , sweated and bled for  for two thousand years. We won’t withdraw from the Middle East. Because we live here. Our religion wasn’t born in Poland. It was born here. Our language wasn’t born in Russia or America or France or Ethiopia or Yemen or Morocco. It was born here. And I promise you, we won’t become war weary. We can’t afford to.

Just stop trying to kill us.

Because  we don’t hate you. We don’t teach our children or our soldiers to hate you. The words of our national anthem sum up the only thing we want; Lihiot am chofshi bi artzeinu, Eretz Zion, Yerushalayim ..” To be a free people. in our land. The land of Zion, Jerusalem.” Just like it says in the Quran.

Dan Gordon
Capt. IDF ( res)

Adopt a Terrorist—Too good to miss

[Hat tip MD. Don’t know if this is true, but it’s worth publishing anyway]

The Canadians know how to handle complaints.
Here is an example.
A Canadian female liberal wrote a lot of letters to the Canadian government, complaining about the treatment of captive insurgents (terrorists) being held in the Afghanistan National Correctional System facilities. She demanded a response to her letter. She received back the following reply:
National Defense Headquarters
M Gen George R. Pearkes Bldg., 15 NT
101 Colonel By Drive
Ottawa , ON K1A 0K2
Canada
Dear Concerned Citizen,
Thank you for your recent letter expressing your profound concern of treatment of the Taliban and Al Qaeda terrorists captured by Canadian Forces, who were subsequently transferred to the Afghanistan Government and are currently being held by Afghan officials in Afghanistan National Correctional System facilities.
Our administration takes these matters seriously and your opinions were heard loud and clear here in Ottawa .. You will be pleased to learn, thanks to the concerns of citizens like yourself, we are creating a new department here at the Department of National Defense, to be called ‘Liberals Accept Responsibility for Killers’ program, or L.A.R.K. for short.
In accordance with the guidelines of this new program, we have decided, on a trial basis, to divert several terrorists and place them in homes of concerned citizens such as yourself, around the country, under those citizens personal care. Your personal detainee has been selected and is scheduled for transportation under heavily armed guard to your residence in Toronto next Monday.
Ali Mohammed Ahmed bin Mahmud is your detainee, and is to be cared for pursuant to the standards you personally demanded in your letter of complaint. You will be pleased to know that we will conduct weekly inspections to ensure that your standards of care for Ahmed are commensurate with your recommendations.
Although Ahmed is a sociopath and extremely violent, we hope that your sensitivity to what you described as his ‘attitudinal problem’ will help him overcome those character flaws. Perhaps you are correct in describing these problems as mere cultural differences. We understand that you plan to offer counselling and home schooling, however, we strongly recommend that you hire some assistant caretakers.
Please advise any Jewish friends, neighbours or relatives about your house guest, as he might get agitated or even violent, but we are sure you can reason with him.
He is also expert at making a wide variety of explosive devices from common household products, so you may wish to keep those items locked up, unless in your opinion, this might offend him.
Your adopted terrorist is extremely proficient in hand-to-hand combat and can extinguish human life with such simple items as a pencil or nail clippers.
We advise that you do not ask him to demonstrate these skills either in your home or wherever you choose to take him while helping him adjust to life in our country.
Ahmed will not wish to interact with you or your daughters except sexually, since he views females as a form of property, thereby having no rights, including refusal of his sexual demands.
This is a particularly sensitive subject for him.
You also should know that he has shown violent tendencies around women who fail to comply with the dress code that he will recommend as more appropriate attire. I’m sure you will come to enjoy the anonymity offered by the burka over time. Just remember that it is all part of respecting his culture and religious beliefs’ as described in your letter.
You take good care of Ahmed and remember that we will try to have a counsellor available to help you over any difficulties you encounter while Ahmed is adjusting to Canadian culture.
Thanks again for your concern.
We truly appreciate it when folks like you keep us informed of the proper way to do our job and care for our fellow man.
Good luck and God bless you.
Cordially,
Gordon O’Connor

Mivtza Kippa: An alteneu method for Jews to be standed and counted

They recognise the yarmulke, do you hide yours?

Like many, I am debating the War with Hamas, on a number of social media. People who were very friendly have emerged as virulently anti-Israel even when logical analysis would suggest that there is no solution different from that employed by the Israel Defence Forces, each soldier of which is involved in an enormous Mitzvah 24/7.

How many of us come near them? My interlocutors aren’t stupid. They are highly intelligent. Most are ex-PhD students and Masters alumni . The common thread  is that they are mainly people with a Muslim background, or in the case of Persians (Iranians often call themselves Persians because they are secular and are embarrassed by the ayatollahs) have a loose affiliation with Islam though they feel it has destroyed their own country. Yet, that which unites them is an unquestionable pathological wish to sink a mortal boot into the high Jewish Morality at each opportunity.

I’ve indicated that the City of Medina was actually a Jewish City before Mohammed and his violent hoards forcefully evicted Jews. As such, should Medina be classified as occupied territory? When does a city morph into a state of occupation and when is an entity born?

Many Arabs and Muslims are oblivious to what resides under the Dome of the Mosque. Some have used the argument that the Canaanites were there before Jews to which I responded that the Canaanites do not exist. In considering existence, I seek clarification of the ‘age’ of Jordan, and its own rights as some independent entity. This is met with silence reminiscence when I refer to Black September.

I had one unsavoury creäture, dare to splash Hitler’s façade into the conversation, with a call to finish off what Hitler did not do.

I and many others happen to believe that this is ultimately a religious war. It’s territorial, but only in the context of an Islāmic imperative to find the Jew behind the stone and kill him.

Apart from engaging in polemics (and sometimes I feel that the only result is that my blood pressure goes up and I achieve nothing) what can we in the Diaspora do?

We get together for an evening of prayer. Some, like Elwood Shule had an emergency appeal which raised 7K. Others prefer a rally of sorts in solidarity. Others will perform a crowd dance in the City.

I note, in passing that many Charedi Yeshivos will not close after Tisha B’Av as is customary. I’d like to see them all use this time to be involved in helping the people of the South whose גאון יעקב has been psychologically apprehended. I mean help them בגשמיות, Reader MD pointed out that Yeshivot Hesder are in full swing and have been conscripted to aid. Who better than legendary Tankistim burning with love of the people, land and Torah to enter the fray.

It’s so relatively easy for the rest of us in the Diaspora.

Beneath the polemic and news commentary there is a latent anti-Semitism. I have seen people try to counter protest with flags of Israel, but there is much more to this conflagration than the Jewish homeland. Jews themselves are in danger, all around the world.

Based on the above, I’d like to call for a new initiative. I will call it Mivtza Kippa. In my opinion, it’s time that each and every male, whatever their level of religiosity may or may not be, decided to not be ashamed to proclaim that they are a Jew and to specifically make such a statement at a moment like this in our history. If you lose one client because of this or are mistreated, then sue. If you are attacked, then show the world it’s because you are a Jew. It is JEWS who are hated. It is their morality and leadership in a corrupt world that is under threat. Even a leftist atheist should wear one in the street, and at work,  and show that after World War 2, this is our new yellow Magen David, only now we are showing the world, and I mean the entire world, that Jews don’t cower. We wear it with pride. We don’t hide. We aren’t defined by our nose or our surnames ending in “stein” or “ofski” and similar.

Do you have the guts to put a Kippa on now, during our time of extreme distress? If not now, when? They try to separate Zionists from Jews. We are all Zionists. A Zionist is a Jew. Even if you are a Satmar type, you are a Zionist. You pray for a return 3 times a day. You may not understand or like God’s planned method through a secular government, but it stares at you and is a living Psak.

A group of Jewish lawyers should band together and at no cost to deal with each and every incident of anti-Semitism that will erupt once the hatred exudes at the sight of  the red rag of a Kippa.

It’s time we were visibly Jews and proud and not exhibiting fear.

We hear stories of soldiers having near death encounters, feeling they were saved by an external being which they call God. I don’t care whether you believe or not. Have as much guts as the soldiers and I challenge you to take on wearing a yarmulke/kippa. Let the Jewish shops sell them at a reduced price for this important Mivtza.

We need to show them all up for what they are: Anti Semites.

If you agree with my initiative, please pass this message on to as many as you can, especially those in other countries. Let the word spread. Let’s have a mass movement around the world where Jews EMERGE and show they are not only here, but here to stay, and we aren’t going to take hate any longer.

Yes, place a target on your head, and let them come at you. Prosecute them and put them away.

My children came home from somewhere with bracelets of support. We don’t need new methods to advertise our support for Israel. It is ant-Judaism which is behind this scourge.

Our support stems from the fact that we are Jews. Encourage the youth of today to have the guts and determination to wear a Yarmulka. Let every anti-Semite emerge from their hole and become completely visible.