Halachic implications of a ‘Moon Boot’

Well, thank God, I’m out of the cast and am now in a moon boot (see below)

It was Thursday, and as my wife drove me home from the Hospital, I mentioned to her that there is now a question about me Duchening on Shavuos in one of these. My wife said “what could be wrong”.

Well, the issues as I saw them were

  1. I am in no physical condition to remove the boot. It’s early days, and I’m still in a fair bit of pain and can’t just stand on my socked foot
  2. Normally, I do the directional turns during Duchening as laid out in Shulchan Aruch. I don’t believe they are strictly necessary though
  3. There is some conjecture about non leather shoes and duchening. Rishonim hold that non leather shoes need not be removed (which is why some don’t remove their shoes on Yom Kippur Duchening)
  4. Some agree that one doesn’t need to remove non leather shoes, however, if the show has laces, then one could trip and miss duchening (and hurt oneself) so it’s better to remove shoes even on Yom Kippur
  5. This moon boot (or air cast as some call it) uses velcro so it is not going to undo itself by accident, and it’s not made of leather, so it would seem that one could leave the boot on during Duchening
  6. One of the reasons that a Cohen who has a blemish (בעל מום) doesn’t duchen, and is ineligible for the Avoda, is that people will turn their attention to the blemish and not properly concentrate on the Blessing itself.

My wife didn’t like reason 6, and said that she couldn’t understand why that should disqualify a Cohen. I noted that according to Rav Soloveitchik the success of the Bracha is through direct links between the Cohen and the congregation. For that reason we don’t say שומע כעונה (one Cohen can say the blessing on behalf of other Cohanim). Anyway, she wasn’t convinced, but I felt there was enough doubt about it to merit asking Mori V’Rabbi Rav Hershel Schachter his view. Thankfully, he replied before Shavuos.

In essence his answer was

  1. One could duchen in a moon boot
  2. Much depended on how freely the Cohen could move
  3. There is an issue of the Tararum (cacophony) such a Cohen could cause becoming a “celebrity” standing out from the other Cohanim. Again, that depended on the level of movement they could cope with.

In the end, he felt that it was probably best I didn’t duchen given I just got the contraption and was really unable and not permitted to walk freely without support. He suggested I leave the Shule without much fanfare, and I was able to do that easily as I sit in the back row of the Shteeble around the corner from me.

Excitedly, I mentioned to my wife (and to Rav Schachter) that these were my thoughts as well. Your Posek may have another view, but I felt it was important to put this down for the record. Hopefully, it’s never למעשה for another כהן!

(c) Yeshivah World. Rav Elyashiv ז’’ל on the left in discussion with Rav Schachter on the right.

Author: pitputim

I'm a computer science professor in Melbourne, Australia. I skylark as the band leader/singer for the Schnapps band. My high schooling was in Chabad and I continued at Yeshivat Kerem B'Yavneh in Israel.

2 thoughts on “Halachic implications of a ‘Moon Boot’”

  1. The answer as to whether or not a Cohen can duchan depends on the nature, the significance and the severity of the blemish or injury.
    Judging from what I read on this Halacha,
    a there is no reason why a Cohen cannot
    Duchan of the person in question covers
    that blemish and does not impede
    the sanctity of Birchas Cohanim
    as it was at the time of the Beis HaMildosh.j
    Your injury is significant and severe enough
    not to participate in Birchas Cohanim,
    since it is hard to walk. If you were to walk,
    you would hard done more harm to yourself.
    As far as the moon boot is concerned,
    I wouldn’t classify a moon boot
    as a piece of footwear,
    but a modern version
    of the cast with a ‘sandle’
    supporting the foot

    Like

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