Kashrus and a higher level

The following is from Rabbi Yisrael Rosen, Dean, Machon Tzomet. The mind boggles in regards those who approve the lowest level AND run it as an entrepreneurial private business with closed books, wealth accumulation and a dishonest attempt to work with Halal on the grounds that they might imagine they are the ‘authority’ to represent the majority of kosher consumers, most of whom reject such supervision.

A hearing will soon take place in the Supreme Court in Israel on a request for an injunction by some restaurant owners in Jerusalem against the Chief Rabbinate, which fined them based on the Kashrut Fraud Prevention Law that gives the Rabbinate (and the IDF) exclusive control over the concept of “kashrut” in Israel. These restaurants are “approved by the community” in the framework of “private supervision,” headed by Rabbi Aharon Leibowitz, who is challenging the local Rabbinates and the Chief Rabbinate. The approval certificates are worded in a sophisticated way, in order to avoid using the protected word “kosher” – (for example “this place is supervised,” and other roundabout hints). And just in case somebody might think that the supervision involves other issues, such as health, ecology, or security, he can check his assumptions at their website, kashrut.org.il. The State Attorney as usual sets his eyes on the strict letter of the law, and he has therefore expressed support for the petitioners. The judges of the court scolded him, trying to “pay attention to how the people normally behave” [Berachot 45a], and demanded to hear from him the position of the Chief Rabbinate. The future result is not easy to guess. Will it depend on the specific judges who are called upon to rule? (As an aside: the kashrut approvals of the “Badatz” organizations are evidently provided in addition to regular approval by the Rabbinate. They have branded themselves as “Mehadrin,” holding to an especially stringent level of kashrut, and it seems that there is a demand for this.)

I agree with the feeling that the time has come for privatization in the realms of kashrut and other religious services (such as has been done with medical insurance and public transportation…). This would place the Chief Rabbinate in a regulatory role, “higher-level” supervision, giving approvals to those who directly supervise the kashrut, attesting to their honesty and their authority . Perhaps the Rabbinate should also be involved in setting the work conditions of the kashrut supervisors. With respect to the new organization in Jerusalem, I would insist on one other precondition – only groups that have proven experience in the field and that have attained public trust would be able to enter the arena as independent supervisors of kashrut. And there is another prerequisite: Transparency – the organization must prominently display the “kashrut elements” on which they depend, and which rabbis give them approval. For example, there might be room to accept rabbis who are willing to give kashrut approval to firms which do not observe Shabbat, while some people might reject them. Some would prefer to be stringent with respect to cooking in a restaurant by a Gentile, in accordance with the opinion of Rabbi Mordechai Eliyahu, while others may be more lenient, following the opinion of the RAMA (see Rabbi Ovadia Yosef, Yechaveh Dei’ah, 5, 54). Some will be willing to accept the “heter mechirah” for Shemitta, while others will not. Some will be stringent about milk of Gentiles. Many examples can be given. But the main point is that there should never be any room for deception and misleading claims.

In the petition in Jerusalem, as long as the current law remains in effect and there is no regulatory mechanism, and as long as there is no “higher-level” supervision over the “private supervision,” the situation is indeed one of deception and misleading claims. The normal citizen, who is not aware of the ins and outs of all the power fights against recognized institutions, will tend to accept any “certificate of supervision” as if it was given by the officially recognized kashrut authority. Would we tolerate such sophisticated wording with respect to the ingredients of our food? Would the relevant government authorities allow “approvals” of this type with respect to health, security, or ecology, using very tricky wording?

Professionalization

Let me add that rabbis who are not expert in the issues involved should refrain from giving Shabbat approval to eg hot water heaters or samovars, or to ovens. And this reminds me of the recent scandal of the “kosher switch” which is being promoted by a group in the United States. This “kosher for Shabbat switch” has received approvals by some very low-level rabbis but is rejected by all the rabbis of recognized authority.

Just as it is unthinkable that approval by an amateur will be accepted in matters of security or health, so caution is needed for religious approvals.

Author: pitputim

I'm a computer science professor in Melbourne, Australia. I skylark as the band leader/singer for the Schnapps band. My high schooling was in Chabad and I continued at Yeshivat Kerem B'Yavneh in Israel.

3 thoughts on “Kashrus and a higher level”

  1. There are also many cases when large “reputable” organisations rely on very shaky grounds to sanction devices and/or products. The approval of unsupervised extra virgin olive oil by XX kosher, when government agencies say no product is as frequently adulterated as that which is sold as extra virgin olive oil, is just one example. Another is xxxx a knowledgeable organisation in the USA which provides major appliance manufacturers with certification of Shabbos mode for ovens and refrigerators, without explaining to the public what “shabbos mode” means. As a result many observant consumers put food in such ovens on Shabbos, not knowing that it just means the 12 hour auto-shutoff switch is disabled, and/or the switch triggering a heating element turning on whenever the door is opened.
    So little guys like your whipping boy M. gershon are not the only ones who can mislead the public.
    And who is arranging for a kashrus organisation in the USA to make calls to rabbis in other parts of the world saying “If you cooperate with Rabi you will be on our list of not-recommended certifications and possibly thrown out of ACKO” is that ethical?

    Like

    1. In Melbourne, they are VERY makpid on Olive Oil. They found the problem before many. My “whipping boy” is trying to solve problems that don’t exist, AND most disturbingly, it is his business. The authority in Melbourne works on wages, not on how many things you transmogrify into Kosher. I don’t know about calls, but I do know that he is considered less than triangle K by most Kashrus authorities. I’m not involved in any of that. There have been enough scandals that have been relayed, as I understand it.

      Like

Leave a Reply

Please log in using one of these methods to post your comment:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s