Is Shlomo Sand lacking the vision of Bilaam’s donkey?

Frankly, his job as a professor lends no credence to his views. They have demonstrably been shown to be false, if he opened his eyes and just looked at Israeli society. His is the sad wish of someone who wants to assimilate because then he won’t be from the “chosen people”.

His Zayda would disown him. The most telling comment was his use of the word “occupation”. That gave it all away for me. Globalisation, my foot. If anything, the internet has strengthened my knowledge of Judaism enormously.

His inane comment is as silly as the one I saw in Rabbi Donenbaum’s booklet over Succos where someone put in a dedication (anonymous! Why? Tzidkus, humility?) because his Chavrusa has turned the internet off on his iPhone. I have a better idea. Let his Chavrusa give me his iPhone and I’ll give him one of those old Nokias. The Yetzer Hora won’t even touch him that way. Anyway, here is the article reported about Shlomo Sand. I suggest he change his name to Steve Sand?

A controversial Israeli historian has declared his wish to cease considering himself a Jew, expressing disgust at the “ethnocentricity” which he feels is the prevailing worldview among many Israelis

In an opinion piece published in the Guardian on Friday – which is an extract from his new book, How I Stopped Being a Jew — Prof. Shlomo Sand of Tel Aviv University says he has been “assimilated by law into a fictitious ethnos of persecutors and their supporters.”

“I wish to resign and cease considering myself a Jew,” he writes.

Sand asserts that Israel is “one of the most racist societies in the western world” due to its strict characterization as a Jewish state. “Racism is present to some degree everywhere, but in Israel it exists deep within the spirit of the laws,” he says.

He expresses his disillusionment with Israel dues to its continued occupation of the Palestinian territories, which he says “is leading us on the road to hell.”

Despite his scathing critique of Israel, Sand acknowledges that he is also deeply tied to the nation. “The language in which I speak, write and dream is overwhelmingly Hebrew,” he says. “When I am far from Israel, I see my street corner in Tel Aviv and look forward to the moment I can return to it… when I visit the teeming Paris bookstores, what comes to my mind is the Hebrew book week organized each year in Israel.”

Sand states his belief that the ethnic differences which have divided the world for millennia will become insignificant as the world moves more and more towards globalization. “The cultural distance between my great grandson and me will be as great or greater than that separating me from my own great grandfather,” he hypothesizes.

The Tel Aviv lecturer has long been the subject of controversy. His 2008 book “The Invention of the Jewish People” claimed that the Jews were not a nation expelled from its homeland but a religion of converts spread throughout the world. The Jewish people as an ethnic group, he asserted, was a myth created by Jewish intellectuals in the 19th century. In a 2009 sequel, “The Invention of the Land of Israel,” Sand similarly deconstructs the Jews’ historical right to that land.

Torn between what I think is right and a Torah law

In the evening, as I lie in bed hoping I can fall asleep quickly, I often take to my iPad arguing the outright lies put out by Hamas sympathisers disguising themselves as spokesman for the Palestinian cause.

In an among one stream of debate, a past moral and respected alumni of mine called for money to help the citizens of Hamastan. I asked her whether she was motivated by helping only Muslims or whether it was a civilian gesture to help all citizens caught up in the war begun by Hamas. She didn’t like me introducing that angle to her appeal, although she had published figures where she had already politicised the debate. She was, I believe, one of the vocal supporters of the rabble-like demonstration together with the great unwashed: consisting of the Marxists, Socialist Alliance, and other anti-Semitic no hopers living on Government subsidies in the main. I see them putting up posters all around my workplace. I take them down, if I pass such posters. I have the same right to take down a non mandated poster as they do putting them up.

Suddenly, one of my alumnus’ friends posted a horribly offensive picture of Hitler ימ’’ש with the words “I didn’t kill all the Jews, I left some for you to kill” followed by Share the post etc

I was fuming. I tried to control myself, but as a child of holocaust survivors and like many of us who lost relatives in the genocide targeting a race–the largely helpless Jews–I felt that justice needed to be effected. I quickly took pictures of the said disgraceful post and researched the background of the person who sent it. I asked him to contact me as he was in breach of State and Federal Laws, after which he quickly took down the post.

He wasn’t a Yobbo. He is very intelligent, having completed an Aeronautical Engineering degree from RMIT. He was from Pakistan, living in Melbourne, occupying a very senior role in a well-known company, and was undertaking a part-time MBA part-time at Melbourne Uni.

I asked our common acquaintance to contact him. Our common acquaintance/alumnus is a nice person, also a Muslim, and she and I have mutual respect. He refused to contact me. When a week passed, and I saw another objectionable post from him, I decided that I had to do react. The Police were outraged and informed me that he had likely broken both a local and federal law and if convicted faced a term of up to 3 years in prison and all that flows from that. The police suggested that we need to react to such hate speech.

Yes, it is also true, I was grossed out by the assault perpetrated by Zach Gomo, and this was also on my mind. Zach has been to our house several times, with his lovely partner to be.

There was a rally, which I couldn’t attend. I understand it was poorly attended. In my opinion the proper JEWISH response was not to wear red (a colour we are enjoined to avoid), but to blow the Shofar, to the sound of Teruah (it is a Machlokes Acharonim whether this applies today) and to issue prayers for the safety of the defenders of our Holy State. The agenda should not be led by Zionist organisations alone. They sometimes invent new modes of protest and rally. As Rav Soloveitchik stressed: the Chachomim defined the limits of Torah according to tradition-Mesora. We should not be inventing new traditions. The Mesora informs us what we should be doing. We must follow the Mesora at all times. Unfortunately I could not attend. I was teaching Torah at the time to two people who are the future of our people. I hope the rally achieved success and the organisers were pleased.

Now, I wanted my interlocutor to visit the Holocaust Museum and issue an advertisement apologising for his racially genocidal incitement. In other words, I wanted him educated.

I had rung the Neil Mitchell program on Monday when the topic arose, and related what a low-life had perpetrated. Neil took my number off air but never followed up. I wouldn’t expect Jon Faine to have any more sympathy even Neil although he is technically Jewish and has two very fine traditional parents.

Yes, my angst is trivial compared to a family that has lost a love one, but I can’t help the seething frustration, where weeds are permitted to sprout with impunity in a “multi-cultural” Australia. That being said, a Torah Law prohibits me taking the next steps, and one must bow to the Torah and I will leave it at that.

This is from Debbie Schlussel. It’s not what he posted. What he posted was much worse and I dare not even let anyone see it as it is distressing.