- When I attended Yeshivat Kerem B’Yavneh, there were two Israeli guys on the other side of the room, in the block known as “Sheraton”. One was Ze’ev Roitman הי׳׳ד and the other Chovav Landoi הי׳׳ד. I see their faces very clearly and their voices still resonate. I felt closer to Ze’ev than Chovav. I seemed to get on well with those of Sephardic extraction. Ze’ev had lost his father. They lived in Rechovot, near the Yeshivah. One day, Ze’ev’s father, who was Ashkenazi, went to the local clinic for an injection. Unfortunately, the needle he was given was not new, and had been used on an Arab with yellow fever, just prior. Ze’ev’s father contracted the disease and passed away. Ze’ev was brave. I admired him. He had an M16 in his cupboard, and he and Chovav were in year 3 (if my memory serves me correctly) of their 5 year combination Hesder program of 3.5 years in the Yeshivah and 1.5 years in the army. Chovav was dating at the time, and though I can’t remember the name of the girl, whom he married, I recall her name started with ‘P’. I returned to Australia and continued postgraduate studies (I had returned to the Yeshivah after my Bachelors degree for a rejuvenative time). The first Lebanon war intervened. I was to learn, to my horror, that the Yeshivah lost exactly two boys: Ze’ev and Chovav. They were in a tank that scored a direct hit and were incinerated. Chovav’s wife was heavily pregnant with their first and only child, a boy. This event played on my conscience and laid fallow any attempt to find reason, and to this day, I don’t stop thinking that while I was on the other side of the room back then, the grizzly מלאך המוות was sizing up his prey. I wondered what right did I have to live in comparative luxury and peace. I didn’t have any answers, and to be frank, the less I thought about it, the more able I was to deal with life, as it unfolded.
- Take 2. I was singing at a wedding on a very humid evening, overseeing the picturesque Albert Park Lake. My band Schnapps was pumping, and the atmosphere electric. I had just returned from India where I had travelled on University business less than 2 weeks earlier. In particular, over Shabbos, as was my custom, I stayed at the Chabad House of my friends R’ Gavriel Holtzberg הי׳׳ד and his wife Rivki הי׳׳ד. They were gunned down in cold blood by Muslim terrorists whose aim was to kill peaceful Jews who were in a hidden, difficult to find, building surrounded by chickens and all manner of domestic animal. As the news trickled in, I was beside myself with worry. Between music sets, I was ringing R’ Gavriel’s cell phone incessantly. I did get through once, but alas, the subterranean neanderthal creäture-terrorist on the other end didn’t respond, and then hung up, despite my entreaties. I have spoken and written about this episode too many times, regrettably.
- Fast forward. Many of us will have read about the tragic stabbing murder news of two young Rabbis: Raziel Shevach, a father of six and Itamar Ben-Gal, a father of four. Rabbi Ben-Gal
was from Har Bracha. Rabbi Shevach’s murderers were captured a months ago. A few moments ago my watch buzzed and I saw that they had captured Rabbi Ben-Gal’s murderer. Last week, I chanced on an article in twitter about Rabbi Ben-Gal, where his father Rabbi Daniel was also mentioned. I noticed that next to Ben-Gal, there was the name “Buzaglo” in brackets. My heart missed a few beats. My afternoon Chevrusa at Kerem B’Yavneh was Daniel Buzaglo.
- I remembered him very well, and his good friend and morning Chevrusa, Michael Ten-Ami. Daniel had become Rabbi Daniel and Michael had become Rabbi Michael. I lost contact at least 35 years earlier. I scrambled to see if any of the news articles contained pictures, and yes, it certainly looked like the father of Rabbi Itamar Ben Gal, was indeed my Chavruso, Rabbi Daniel Buzaglo. I was, as they say, בהלם. I contacted the Yeshivah and emailed the secretary. Sure enough, it was indeed R’ Daniel’s son. I obtained his cell phone and email address. Entering the information into my contacts, I tentatively tried to see if the number was on “whatsapp”. Sure enough R’ Daniel was on whatsapp. What should I say? What could I say? What wouldn’t sound rehearsed or trite? I chose my words very carefully and pressed send. The next day, there was a response. He remembered me very well and reminded me that I had complained that my head was still spinning from the flight the first time we had learned together. I wrote back and hoped my simple words could achieve anything at all. I was excited when R’ Daniel wrote that I was giving him strength through my contact. I did not mention that I have a son with three young children not much younger than R’ Itamar הי׳׳ד. Erev Shabbos, I sent R’ Daniel a short message about the tradition that when we take out 3 Sifrei Torah, the Tanna R’ Yishmael tells us that this moment when the Aron HaKodesh is open is propitious for answering our entreaties. I thought this would be an appropriate opportunity for supplication to relay to R’ Daniel. I was sure he had many things that he “wanted done”, so to speak. This early morning, R’ Daniel wrote back to me that he had used that time to daven for what was needed. Less than 12 hours later, my watch buzzes with the information that the terrorist who murdered R’ Daniel’s son, had been caught.
Sir Martin’s wikipedia entry states:
Gilbert was born in London to Peter and Miriam Gilbert; all four of his grandparents had been born in Tsarist Russia. Nine months after the outbreak of the Second World War, he was evacuated to Canada as part of the British efforts to safeguard children. Vivid memories of the transatlantic crossing from Liverpool to Quebec sparked his curiosity about the war in later years.
After the war he attended Highgate School, and then completed two years of National Service in the Intelligence Corps before going on to study at Magdalen College, Oxford, graduating in 1960 with a first-class BA in modern history. One of his tutors at Oxford was A.J.P. Taylor. After his graduation, Gilbert undertook postgraduate research at St Antony’s College, Oxford.
Historian and academic
After two years of postgraduate work, Gilbert was approached by Randolph Churchill to assist his work on a biography of his father, Sir Winston Churchill. That same year, 1962, Gilbert was made a Fellow of Merton College, Oxford, and he spent the next few years combining his own research projects in Oxford with being part of Randolph’s research team in Suffolk, working on the first two volumes of the Churchill biography. When Randolph died in 1968, Gilbert was commissioned to take over the task, completing the remaining six main volumes of the biography.
Gilbert spent the next 20 years on the Churchill project, publishing a number of other books throughout the time. Each main volume of the biography is accompanied by two or three volumes of documents, and so the biography currently runs to 24 volumes (over 25,000 pages), with another 7 document volumes still planned. In the 1960s, Gilbert compiled some of the first historical atlases. Michael Foot, reviewing a volume of Gilbert’s biography of Churchill in the New Statesman in 1971 praised his meticulous scholarship and wrote: “Whoever made the decision to make Martin Gilbert Churchill’s biographer deserves a vote of thanks from the nation. Nothing less would suffice.”
His other major works include a definitive single-volume history on the Holocaust, as well as single-volume histories of The First World War and The Second World War. He also wrote a three-volume series called A History of the Twentieth century. Gilbert described himself as an “archival historian” who made extensive use of primary sources in his work. Interviewed by the BBC on the subject of Holocaust research, Gilbert said he believes that the “tireless gathering of facts will ultimately consign Holocaust deniers to history.” He wrote the foreword to Denis Avey’s The Man Who Broke Into Auschwitz which he described as “a most important book’ and stated that Avey’s “description of Buna-Monowitz is stark, and true.” The accuracy of certain aspects of Avey’s account have subsequently been challenged
In 1995, he retired as a Fellow of Merton College, but was made an Honorary Fellow. In 1999 he was awarded a Doctorate by Oxford University, “for the totality of his published work”. From 2002, he was a Distinguished Fellow of Hillsdale College, Michigan, and between 2006 and 2007 he was a professor in the history department at the University of Western Ontario. In October 2008, he was elected to an Honorary Fellowship at Churchill College.
Gilbert was appointed in June 2009 as a member of the British government’s inquiry into the Iraq War (headed by Sir John Chilcot). His appointment to this inquiry was criticised in parliament by William Hague, Clare Short, and George Galloway on the basis of neutrality, Gilbert having written in 2004 that George W. Bush and Tony Blair may in future be esteemed to the same degree as Roosevelt and Churchill. In an article for The Independent on Sunday published in November 2009, Oliver Miles, the former British ambassador to Libya, objected to the presence of Gilbert and Sir Lawrence Freedman on the committee partly because of their Jewish background and Gilbert’s Zionist sympathies. In a later interview, Gilbert saw Miles attack as being motivated by antisemitism.
As the Iraq inquiry was to be conducted on Privy Council terms, Gilbert (who was not previously a Privy Counsellor) was appointed to the Council in order to take part in it.
Praise and criticism
Many laud Gilbert’s books and atlases for their meticulous scholarship, and his clear and objective presentation of complex events. His book on World War I is described as a majestic, single-volume work incorporating all major fronts — domestic, diplomatic, military — for “a stunning achievement of research and storytelling.” Catholic sources describe him as a “fair-minded, conscientious collector of facts.”
Gilbert’s portrayal of Churchill’s supportive attitudes to Jews (in his book Churchill and the Jews) has been criticised, for example by Piers Brendon. Also, Tom Segev writes that, although Gilbert’s book The Story of Israel is written with “encyclopedic clarity,” it suffers by the absence of figures from Arab sources.
Honours and awards
In 1990, Gilbert was made a Commander of the Order of the British Empire (CBE). In 1995, he was awarded a Knighthood “for services to British history and international relations”.
In 2003 Gilbert was awarded the Dr. Leopold Lucas Prize by the University of Tübingen. The Sir Martin Gilbert Library at Highgate School, where he was a pupil, was opened on 6 May 2014 by former Prime Minister Gordon Brown. “I know he helped Lady Thatcher, John Major and Tony Blair, but he also helped me a great deal with his insights into history,” said Mr Brown.“I know he advised Harold Wilson even before them, but at every point Martin was available and he wanted to believe that the best outcomes were possible. A genuine humanitarian, someone whose writing of history taught him we could always do better in the future if we are able to learn the lessons of history.”
In 1963, he married Helen Constance Robinson, with whom he had a daughter. He had two sons with his second wife, Susan Sacher, whom he married in 1974. From 2005, he was married to the Holocaust historian Esther Gilbert, née Goldberg. Gilbert described himself [sic]as a proud practising Jew and a Zionist.
One Friday evening, I found myself sitting on the roof of the old Chabad House in Bombay prior to 2008. I wasn’t in a talkative mood, being really tired, and wanting to get back to the Taj Mahal Hotel to sleep. I was very tired from travelling the depth and breadth of India, being in an airplane each night, interviewing students in a different city from morning until evening, then travelling to the next city either late evening or very early morning.
There is a formula used in most Chabad Houses. This one was no different. There were about 20-30 of us on the roof, in stifling humidity. We were asked by Rav Gavriel Holtzberg הי’’ד to introduce ourselves and then either tell a story, sing a song, or say a Dvar Torah. I was used to it, and always chose the Dvar Torah.
The person opposite me declined to say anything other than what his name was. I distinctly recall him saying “My name is Mordechai, and I come from England”. Mordechai had a thick English accent and persisted in making conversation with me, even though I must have looked disinterested and tired. Eventually after talking about various topics he told me that he was Martin Gilbert. Startled, I then introduced myself. Turning to him I said “you are not Sir Martin Gilbert, are you?” to which he answered, “I’m afraid so”.
For the next hour I found myself in private conversation with Sir Martin and his wife Esther (nee) Sacher. She was writing a set of books that served to record stories of Holocaust survivors. She described how she visited holocaust survivors and was writing volumes of their history based on their testimony. I do not know where she is up to, but I will send her a condolence message.
I asked Sir Martin what brought him to a Chabad House on a Friday evening in Mumbai, of all places. He mentioned that when he was in China he had also visited a Chabad House, and liked the informal and friendly atmosphere. He commented that unlike China, where he felt he was being watched by the authorities at every turn, Mumbai was gloriously emancipated. Neither of us was to expect that we might have been watched watched by the Pakistani terrorists who eventually gunned down Rav Gavriel, Rivki and those who were in the newer Nariman house, Chabad house.
I asked Sir Martin what brought him to India.
Sir Martin related that he had travelled through India as a young student and became very ill. His mother advised him that if he was ever to become ill, that he must visit an “Auntie Fori”. Auntie Fori’s husband, Mr B.K. Nehru was a famous and distinguished civil servant of India, also serving as Ambassador to the US and UK. He was a cousin of Prime Minister Nehru. This Auntie Fori had curiously avoided shaking the hand of the German Foreign Minister when she met him, and it transpired that she was in fact a Hungarian Jewess related to Sir Martin’s mother. After months of nursing Sir Martin back to health, Auntie Fori mentioned to Sir Martin that she knew nothing of her Jewish heritage but something told her not to touch the German Foreign Minister’s hand. Before he left, she begged Sir Martin to give her a history lesson about the Jews. He responded that he would write a series of letters to this effect, from England. These letters were later published as a book entitled Letters to Auntie Fori: the 5,000 Year History of the Jewish People and their faith.
I mentioned that I’d love to read the book and Sir Martin promised to send me a signed copy. It’s somewhere in the house or someone has borrowed it. I spoke to his wife Susan who told me that she came from Stoliner Chassidim. In return, I promised to send the music to some famous Stoliner Nigunim. Sir Martin and Susan left before everyone. I had surreptitiously revealed Sir Martin’s identity to Reb Gavriel during the meal, but he and Rivki were otherwise involved. Their focus was usually on the younger Israeli tourists. I know that if they had realised who he was, there would have been some fanfare, but I realised that Sir Martin preferred to be incognito, and I didn’t have the right to disclose his true identity.
After they left, I disclosed to Reb Gavriel who his guest was, and being a Yeshivah Bochur from Israel and then 770, he hadn’t heard of him. He believed me, of course, and for a number of years, Reb Gavriel would ask me to “tell the story about Sir Martin” to his guests. He was always proud of his visitors.
Everything is Hashgocho Protis. I wondered why I had met Sir Martin. I discovered this later. I received a phone call in Melbourne from an anguished Israeli mother who mentioned that her daughter was in prison in India awaiting a trial for alleged drug possession and asked me to do what I could to put pressure to facilitate her freedom. Indian prisons are not fun, and it can take two years or more until a trial is held. She was apparently pregnant, and they had one bucket of (horrid) water to share for drinking and washing amongst the female inmates in a cell. I knew a consul general in Melbourne representing India, as I had admitted his daughter to our course. That was one avenue.
It then dawned on me that perhaps this was a reason I had met Sir Martin. I knew he was far better connected than me! I sent him an email and described the situation and asked for his advice and help. I noted that perhaps this was the reason he and I had met that Friday night, and so it was now incumbent on both of us to get this girl out of the hell hole before she died prior to her ttrial. Sir Martin responded immediately and gave me the name of an international lawyer in Jerusalem who would work on the case at no cost. She told me that the system in India was riddled with corruption and delay and she didn’t know whether she could be effective but would try.
I couldn’t write this in email, so I rang Rav Gavriel and in Yiddish told him what I was trying to do. On a subsequent visit, I asked Rav Gavriel how the girl was doing. He told me with a glimmer in his eye, that she was in Israel. Incredulously, I asked how that happened. He took me aside and whispered a few things. Apparently, since she had escaped from prison, the Indian police had stalked the Chabad house daily, until one day Rivki הי’’ד came out with a broom, and told the plain clothes police officer that the girl was not in their house and they had no information to relay, and if he didn’t disappear she would use the broom on him.
With a smile, Rav Gavriel told me they didn’t come back.
I would describe Sir Martin as someone who towards the last 10-15 years of his life moved more and more towards traditional Judaism. I emailed him (in code) that the girl was now safe. Alas, he is is now with Rivki and Reb Gavriel in a higher plane.
יהי זכרם ברוך