Important Community Event on Recovering from Trauma

I am very supportive of professional psychologists, as they have a board which oversees their activities. If they do the wrong thing, they can be disbarred. It seems that so-called counsellors have an optional board. I’d recommend people never to see a counsellor whose ethics and practices aren’t overseen by a board which they subscribe to. There are some rotten counsellors out there, even criminal ones: avoid them like the plague. In general, go to a psychologist (or psychiatrist if you will need medication) but only interact with counsellors if they are moral enough to subscribe to a board that is able to disbar them for misdeeds.

So, in that spirit, I fully support attendance at the following event

Community Debrief flyer 150315

“Caring for our community and ourselves: recovering from the effects of Trauma”

Panel: Dr George Halasz, Dr Rob Gordon, Dr Nicky Jacobs

Chair: Nina Bassat AM

Date: Sunday MARCH 15

Time: 7:30pm to 9:30pm

Venue: St. Kilda Town Hall Auditorium, 99a Carlisle St, St. Kilda

Cost: (5$ to cover costs)

Contact: Fay Oberklaid FAPS, fayober@bigpond.net.au

This is very important. Many of us have been traumatised by recent events and Hashem has permission for professionals give advice and treat those in need.

Please spread the word

חמירא סכנתא מאיסורא

I was alerted to this post (hat tib NB) from the brilliant Rabbi Slifkin. Mori V’Rabbi R’ Hershel Schachter contends that there is a חיוב to consult the experts in healthcare before even attempting to make halachic pronouncements on issues. One can see this partially in the evolution of R’ Moshe’s Psakim on Cigarette Smoking. They progressed from a lack of direct evidence to שומר פתאים השם to a full blown איסור to commence or continue as agreed by modern Poskim today based on current scientifically proven medical knowledge. There is, in my estimation an anarchist element in the attempts to discredit inoculation. It beggars belief that גדולים as mentioned by Rabbi Slifkin should take a dangerous and scientifically dubious lax view toward inoculation. I do not begin to understand it. In addition to being plainly against רוב מנין and רוב בנין of expert medical advice, it is at least a מסייע לדבר עבירה to wantonly expose other children to disease. I simply do not understand these alleged Psokim. I say, alleged, because there is a tendency to misquote Rabonim. Why R’ Shmuel Kaminetsky would say such a thing is something I do not begin to understand. I hope he is being badly misunderstood and/or misquoted.

Here is the piece from Rabbi Slifkin.

Following the previous discussion of how some people deny the potentially fatal risks involved in metzizah b’peh, I was sad to see a new report about another way in which certain frum people endanger the wellbeing and lives of their (and our) children. The Baltimore Jewish Times reports (p. 1, 2) on the phenomenon of people who refuse to vaccinate their children. It was depressing to see that no less a figure than Rav Shmuel Kamenetzky, the most moderate and least anti-rationalist Gadol B’Torah in the charedi world, is supporting these people:
According to Dr. Linda Grossman, bureau director for clinical services at the Baltimore County Department of Health, independent schools that operate under Maryland laws have the same policy. She says that some Jewish day school parents claim religious exemptions to avoid vaccinating their children.
“I’m not aware though of any religious reasons not to vaccinate in Judaism,” she said. Beginning this fall, two additional vaccines are being phased in statewide. Kindergarteners will now be required to receive an additional dose of the chicken pox vaccine, and seventh-grade students must receive the vaccine against diphtheria, tetanus and pertussis as well as one dose of a vaccine against meningitis.

“There are far worse consequences to not vaccinating as compared with vaccinating,” said Grossman, reiterating her hope that parents do not claim religious exemptions to avoid vaccinating their children.
R.B. encountered significant difficulties when she claimed a religious exemption at a local boys’ day school. Before her son began school, she contacted someone at the state Department of Health and Mental Hygiene, as well as the state attorney general’s office, to inquire about Maryland’s laws regarding religious exemptions.
“They said that the school could not refuse to accept a religious exemption,” she related. “But then school started and the nurse called. She said the school didn’t accept religious exemptions. I told her they had to accept them so she said I would have to speak with the principal.”
R.B. reached out to Rabbi Shmuel Kamenetzky, founder and dean of the Talmudical Academy of Philadelphia, whose wife, Temi, speaks out against vaccinating children. The rabbi wrote a letter on R.B.’s behalf, leading to her son’s principal relenting and apologizing.
When reached by phone, both Kamenetzkys confirmed their belief that vaccinations, not the diseases they prevent, are harmful.
“There is a doctor in Chicago who doesn’t vaccinate any of his patients and they have no problem at all,” said the rabbi. “I see vaccinations as the problem. It’s a hoax. Even the Salk vaccine [against polio] is a hoax. It is just big business.”
Kamenetzky says he follows the lead of Israeli Rabbi Shmaryahu Yosef Chaim Kanievsky, who rules that schools “have no right to prevent unvaccinated kids from coming to school.”

Normally, I don’t mind if people have views that run counter to modern science. It doesn’t really affect or bother me that Rav Chaim Kanievsky says that Jews and non-Jews have a different number of teeth. But in the case of inoculation, it’s everyone else’s children who are put at risk.

Well it bothers me because they do have the same number of teeth, and it does bother me that established Science is discarded by “a doctor in Chicago”. I’m clearly not smart enough or knowledgeable enough to understand these views. The Worlds health organisations are enough of a Sanhedrin on such matters for some Rabbinic leaders, allegedly.

Rabbi Shmuel Kaminetsky

Beit Raphael: An act of Chessed from Adina and R’ Shimon Allen

I sit next to Shimon Allen at Yeshivah Shule, in Melbourne Australia. I have done so for many years, as has my father. We’ve developed a rapport and he teases me about the fact that my wife doesn’t offer Griven (a heart attack causing, cholesterol laden morass of congealed and fried chicken fat, which happens to be delicious (think of it as real chicken bisli). I’ve mentioned it before. I point out that whilst he has herring on occasion, his isn’t the real McCoy because there aren’t copious lashings of Tzibelle (onion). We also share our “delight” that when invited to modernishe houses, they serve copious amounts of rabbit food, and one is expected to force a smile through the mountains of lettuce leaves, broccoli, pine nuts and every meshugass they find at the vegetable shop. Yes, they are “healthy for you” but when was the last time that you felt “full” one hour after such a meal? Why do our bodies require this gas-forming roughage. Is this Oneg Shabbos, let alone Kavod Shabbos? Sometimes I feel the right response is “Moo” while eating, as opposed to a hearty greps after a good choolent, washed down by some Bromfen, and followed by an antacid (pareve of course) and two cholesterol tablets.

Enough of the mirth.

Erev Shabbos, and my father took gravely ill due to a series of life threatening blood infections. I rushed from work to be at his bed side, as were my siblings and all our children. I was still in my work clothes, and asked many to say Tehillim, while I did so myself. We rang R’ Shimon and his wife, and immediately the key to their apartment across the road was made available to us. After davening Mincha and then Kabolas Shabbos, my stomache reminded me that I had not had anything all day other than a single cup of coffee. Baruch Hashem, I asked my incredible wife to organise 24 Vurst Sandwiches so that team Balbin, Leibler and Waller would not go hungry. Diana and Yirmi Loebenstein, for whom my parents are like a second set of parents (they live across the road and are very close) brought a stack of Schnitzels and some Challah etc. My own incredible wife even managed to buy little electric incandescent lights and relying on (at least) R’ Chaim Ozer, we made brachos over the licht.

Words cannot describe the effort that Adina and R’ Shimon have put into the unit directly across the road from Cabrini. Every last thing was available. The fridge was stocked a plenty. There was wurst, and drinks, and beer and nash, you name it, it was there. It was on the bottom floor. The key had already been made into a shabbos belt. There was a Shabbos light next to the beds. I can go on and on. None of us should ever need to use such a facility, but it gave us a dose of menuchas hanefesh and meant my father had more support than he could ever have dreamed about. It was also a rather hot day, and yet we didn’t feel any heat. We only felt true warmth.

Baruch Hashem, my father is slowly but surely improving, albeit slightly, each day.

Shaul Zelig HaCohen Ben Toba Frimet, may he have a Refuah Shelema B’Karov.

All the grandchildren brought sleeping bags, and were able to sleep in the lounge room. It was amazing, really. I’ll stop here because Shimon and Adina will be angry that I have written the above anyway and mentioned them explicitly.

That they are able to use their financial resources and care for the community in such a way is simply inspirational. I’m sure that in Gan Eden, their teacher and mentor, R’ Zalman Serbryansky is alerting HaKadosh Baruch Hu to their Mitzvah and is lobbying for appropriate Brachos to come their way.

Shimon and Adina Allen are pleased to advise of the opening of Malvern Beit Rafael Hospital Accommodation.

All members of the community are welcome to avail themselves of this fully furnished apartment which is situated close to Cabrini Hospital, whilst they have family members receiving treatment at the hospital.

A pantry stocked with kosher non-perishables and a fridge/ freezer containing kosher meals will be at your disposal.

Beit Rafael continues to offer accommodation at North Melbourne assisting families with loved ones receiving treatment at the Royal Children’s Hospital,

Royal Melbourne Hospital and the Royal Women’s Hospital.

Please enter the contact numbers into your telephone:

0421 408 522 – Shabbat: 0421 327 859

Beit Raphael