I must admit not hearing about it, but it flew across my desk, and I feel it requires some comments. I reproduce it below, adding my comments.
No it is the Torah that yanks you by the hand and gives direction to your heart and your hands about what you prioritise and how
And every day you’ve got to yank your hand back and put it up against your heart and say – “No this is important, this is what really counts! I will be guided by my heart, directed by my principles, driven by my faith.”
Actually, it is Shulchan Aruch which does that. In the rare cases, where one doesn’t see how the Shulchan Aruch should direct him, man does not go to his heart, he goes to his Rav Hamuvhak, which in my case is Rav Schachter, Head Posek of the RCA, Rosh Kollel of YU, and Head Posek of the OU. Who is Rabbi Ginende’s Rav Hamuvhak? I am interested to know. I assume it’s not his heart.
Is this a Pasuk or a Seif in Shulchan Aruch? What came first, the chicken or the egg. I don’t get it. My heart sometimes tells me A, but Shulchan Aruch says B. The latter is based on logic and clear thinking. Which should I follow?
The Rabbi has seemed to not mention that it took Noah hundreds of years to convince people of the impending flood. The people were depraved. They didn’t listen. Noah Miktanei Amono Hoyo Ma’amin. He believed in even those of little faith. His generation, though, was depraved and if not for this Hero, there would have been no Avraham or Sarah!
Yet we are told he used his logic, not his heart. He considered the Buddha’s and idols and inane entities so ridiculous that he SMASHED them in his father’s house. Would Rabbi Genende’s heart allow him to SMASH these today?
Call him a Chabadnik. He went to any corner and opened every door to every Jew and indeed tried to convince the non believer to believe. Guess what? We don’t hear any more of those converted by Avraham and Sarah except that they might have been the Erev Rav? Why is that?
We actually descend from Noah’s son Shem. His one depraved son Cham was condemned as a violent animal and the other one Yefes, was the man of political correctness
And without Noah, Abraham wouldn’t have existed. Why is that, Rabbi?
Source please: Where do we know it was flimsy and fragile? What is this allegory to the Chuppa? Is this poetic license being employed?
There are two approaches that must be taken according to generation and circumstance. Sometimes we must be firm as per God’s command to Noah, and other times we need to enfranchise, but Avraham only did so according to the Sheva Mitzvos B’Nei Noach. Dear Rabbi, did you ever wonder why they aren’t called Sheva Mitzvos B’Nei Avraham? Avraham wasn’t teaching them about Eiruvin. He was teaching them about monotheism
So you have gone from a flimsy tent to a strong one with a moral compass. Avraham was certainly known as Midas HaChesed. Are you going to condemn Yitzchak because he was Midas HaYirah? What is your poetic meaning to gentle openly orthodox Abraham ready to Shecht his only son?
Open Mind? Are you calling someone who goes into his Dad’s shop and elsewhere, and smashes every modern idol “an open mind with compassion”. Indeed he was. But, when it came to fundamentals, he didn’t dangle his toes in political correctness.
Pray tell, who was the Rabbinic influence in your life that told you not to withstand the winds of change through the loving Mesora of our generations?
Here Rabbi Genende needs to come clean. Is he a member of the Open Orthodoxy movement that embraces various unmasoretic principles and is rejected by the Rabbinic Council of America whose Posek was Rav Soloveitchik and whose Talmid Muvhak is without any doubt whatsoever Rav Hershel Schachter? The RCA has ruled that Open Orthodoxy are not to be admitted in the RCA. Tell us Rabbi Genende where are you in this equation?
Our ingenuity and ability to correct the correctable is also famous.
You see that as acerbic. Perhaps you should point to the current “infallible” Pope and his communist method of converting to Xtianity. His people slashed our chests with the cross in no less a barbaric way than D’aesh does with its opponents (or friends). That’s far more to the point than Oscar Wilde
Interesting. Who was given that command? Abraham? Nope. His forebears, who you have placed as irrelevant to our times.
What is a Rabbi doing telling us to eat less Red Meat? He knows he should eat Red Meat on Yom Tov, and wash it down with fine wine. He also knows that Korbanos were full of red meat. The jury is out on various diets and fads. Rabbis do have a duty to tell us what is not good for us. חמירא סכנתא מאיסורא but if one’s motive is to modernise, become a vegan?
This is the only way? Closing the Ark? Rabbi Genende is often pictured with Muftis and Priests. I’d like to know whether he has asked them to take in their people. They have the space, the money and the resources to do so very quickly. Has he? Would he go on the public record as being critical of them for not advocating such? Perhaps he’s not aware of thisI would be taking that message to the tree huggers. I’d also point out this
I don’t know, the last I saw Labor was claiming that they stopped the boats, so is the Rabbi advocating for “Israel hating” Greens?
This is an incorrect translation and I will take it as poetic license to further Rabbi Genende’s political bent
Which part of Sharia is unclear? What percentage is required for you to give them credence. Try this
You take their assurances. Just like Neville Chamberlain.
Again the Rabbi seems to have missed the point. Noah was OUTSIDE his ark for hundreds of years more than he was in the ark. I dare say, he was more involved in ICV than the good Rabbi and for far longer. His generation, like ours, the Holocaust generation isn’t ready to have the wool pulled over our eyes by tree hugging political correctness manifestos.
Some more poetic esoterica? What has this to do with a Shofar. The best Bris Milah, which Avraham was the first to perform, was short and sharp, in the straightest line. Could you have used that line?
Kindly define your terms. What does rejection mean? I’ve seen homosexuals getting Aliyos in plenty of Shules. They don’t walk in wearing a rainbow coloured Tallis nor should they need to advertise their proclivity. Do you want your congregants to come in with “I drove to Shule on Shabbos but my Rabbi still loves me” on their tee shirts or should they wear “I ate pork yesterday, but it’s okay, it was before Yom Kippur”. What the heck? What’s wrong with being like everyone else. I don’t ask people about their sexual proclivities especially in Shule. The only people I’ve heard talk about this are raucous ones, none of whom I actually know.
Really. A much BIGGER problem is People going off the Derech, Shabbos and Modern Orthodoxy, and the Shidduch Crisis and the need for Gimmicks in Shule to get people to come because their Jewish Education is vacuous and synagogue based. While I’m at it. Which authority allowed a Shule, your Shule Rabbi Genende to be transformed into a concert hall. Rav Soltoveitchik wouldn’t allow a Chuppa in a Shule because it was unbecoming to Kedushas Beis Haknesses!
But you’re comfortable with public shabbos desecration about which the concept of Tinok Shenishba has been well and truly debunked by Rav Asher Weiss in Minchas Asher, quite honestly and convincingly. Do you honestly think people haven’t learned or been denied the lessons of Shabbos. That doesn’t worry you, but Adam and Steve sitting together in Shule? What do I care. There is nothing forbidding it. However, there is al pi Shulchan Aruch, and I challenge you to debate this with me, an absolute prohibition of Yichud between Adam and Steve, as there is for Adam and Eve before they perform Kiddushin. And, as a matter of fact, there is no existential Kiddushin according to either Noah’s laws or Abraham’s laws in respect of Adam and Steve, or Jill and Gill.
I’m sorry to point out to you that you will not understand God’s way, irrespective of which morality your heart adopts. Furthermore, Rabbi Genende, what would you say if there was some Gene Therapy developed in 10 years time which obviated this “carelessness” of God? God put it there. Would you advocate it’s use to repair the אנוסים?
And that’s not a gun at his head? Please quote your sources?
Rabbi Soloveitchik understood that Pasuk very differently to you, and he had plenty of cases, just as “cruel” like the Cohen who wanted to marry the convert etc. But, Halachic Man is bound by the Meסorah, and I dare say, Rabbi Genende, so are you. This is what makes the flimsy tent not fly away.
Oh boy, it’s only the 21st century that has publicised this effectively. It’s always been there. If it wasn’t why is one of the Sheva Mitzvos B’nei NOACH
There are very good reasons for that, and it has NOTHING to do with your Shule. But what are your reasons? Are they halachically based on הוכיח תוכיח את עמיתך or is it a matter of “heart or constitution”.
Fair enough, old joke but a good one
Why are you a Rabbi? What morality do you impart to the masses. Are you limited to those parts of Shulchan Aruch that “fit your heart?” I haven’t seen anyone beat up a gay person in any Orthodox Shule by words or even invocation. Why would they? I had a great moral dilemma, but I dare say, I went about it in a different way to you, Rabbi Genende. We had a pedophile on bail in our Shule. I was troubled by his presence, which should have been quiet in a corner awaiting his trial (personally, in his position I wouldn’t have been able to go to Shule, but I digress). I discussed it with the Rabbi and I sensed he found this a “too hard issue” like the one you are grappling with. I rang Rav Schachter, and he said to me immediately, that I had no right to even imply that the eventually convicted pedophile should not come to Shule. He had a CHIYUV to daven like any body else, however, he should be quietly spoken to and asked to come and leave quickly and make himself unobtrusive. Is he also someone you consider an אנוס Rabbi Genende, the DNA may even indicate it. What then?
The debate is within Avi Weiss’s break away group. The RCA aren’t debating the role of Rabats, or whatever you want to call them. They are very clear and their statements freely available.
And pray tell how you extend this Drush to a Siman in Shulchan Aruch, and which commentators? NON Ultra Orthodox (and here I do mean RCA) couples listen to their wives and Na’ama as the wife of Noach is known.
Do me a favour. I have a cousin who is a Yoetzet Halacha. She knows Shas and Poskim very well. She is anti feminist, as was Rav Moshe Feinstein. When she needs she consults with Rav Henkin, who by the way doesn’t approve of Shira Chadasha. Do you approve of Shira Chadasha as Orthodox Rabbi Genende? Would you advocate it being a member of the RCV or whatever new group forms?
Really? YU are against Yoatzot? Where did you get that from?
Well, you’d be well aware of the Rambam on this issue, wouldn’t you. He was very forward thinking. Do you know his wife’s name? I’m sure you are aware that a (male) King can’t give testimony. Let’s seek equality here too?
The challenge Orthodoxy faces today is will it focus on the small (and laudably) totally committed 10% of the Chareidi ultra Orthodox or will it reach out to the fractured, bleeding majority, the Jews who are marrying out and walking away. It will be judged in the 21 century by how it responds to these challenges. This is not just a challenge for the religiously committed but for you and me – do you want your grandchildren to be and stay Jewish? How and what kind of Jewish?
We’ve also had our Madonna’s and Bar Rafaeli’s and young Ms Clinton and all those who do no service to Jews or Israel. I guess you forgot them, and forgot that Tel Aviv is the capital of the LGBTI World Mardi gras. Can you tell us in plain language whether you are opposed to the holy city of Jerusalem featuring a “Pork eating rights March” or are you governed more by Western Sensibilities than Modern Orthodoxy.
But I would take the tent of Abraham any day over the ark of Noah hermetically sealed and separated by high walls from the rest of society, from my fellow human beings.
I expect you meant sew. I said enough about this above, but I will remind you that the Torah doesn’t tell us what happened to all those people Abraham and Sarah converted. Did you ever wonder why?