One of my beloved Rebbes, Rav Baruch Abaranok z”l, was a talmid and musmach of the Chafetz Chaim. Rav Abaranok was a pioneer in the Melbourne Jewish Rabbinate, and possessed Midos and an Adinus HaNefesh which made me feel that I was in the midst of a real Radin personality.
I am currently reading Rav Hershel Schachter’s new sefer, “Divrei Harav”. I was somewhat surprised to read the following episode.
During the time when there was consideration given to the closing of the Volozhiner Yeshiva, a special meeting of many Rabbonim was called by the Ohr Sameach.
The Chafetz Chaim was not invited to this momentous meeting, but travelled nonetheless to attend. When the Chafetz Chaim reached the Ohr Sameach, he announced to the Chafetz Chaim that he had only invited “great Rabonim from large cities” and that since the Chafetz Chaim was a “small time Rabbi from a small town”, the Chafetz Chaim should not attend the meeting!
Apparently feeling rejected, the Chafetz Chaim turned to R’ Chaim Brisker (who was invited to the meeting) and expressed his angst at the searing words of the Ohr Sameach, while also expressing the Chafetz Chaim’s personal view that the Volozhiner Yeshivah should not be closed. R’ Chaim (according to the Rav) advised the Chafetz Chaim that he agreed with the Chafetz Chaim’s view about the non closure of the Yeshivah and advised him to “gate-crash” the meeting and express his view, despite the Ohr Sameach’s express opposition to the Chafetz Chaim’s attendance.
Rav Schachter believes that the meeting commenced with a pilpul from the Ohr Sameach on the question of whether a person who finds a lost item and is in possession of the said item, has a din of Shomer with all the concomitant responsibilities. When the Ohr Sameach had completed his pilpul on this topic, Rav Chaim asked his son, Reb Moshe, who was then a lad, to answer the Ohr Sameach. Reb Moshe pointed out that the person who found the lost item could not be considered a Shomer with responsibility of such to the person who had lost the item, because normally a Shomer effectively takes over looking after an item from the hands of the owner, because he takes it out of the hands of the owner. The same applies to a Gazlan who also (forcibly) takes it out of the hands of an owner and therefore must also assume the responsibility to the owner (as a Shomer) in having to guard the item appropriately. However, in the case of someone who finds a lost item, since they have not taken the item out of the hands of the owner (willingly or unwillingly) then, based on Sevara, he can’t be expected halachically to look after the item in place of the original owners (since the owners themselves were in no place to look after the lost item at the particular time the person found it).
Apparently, R’ Chaim asked his son Reb Moshe to respond, to show that even a lad could answer the ‘so called’ pilpul of the Ohr Sameach. Rav Chaim wanted to “show up” the Ohr Sameach, and thereby show that the Ohr Sameach was also not right in refusing to allow someone of the calibre of the Chafetz Chaim to the meeting of Rabonim.
I found this snippet fascinating. Even if the Ohr Sameach had an opposing view to both R’ Chaim and the Chafetz Chaim, why did he deny the Chafetz Chaim entry to the meeting? R’ Chaim it would seem was most aware of the Chafetz Chaim’s stature. Certainly it is true that in those days, the Aruch Hashulchan was considered the Posek Acharon, but that ought not diminish the stature of the Chafetz Chaim? Also, given the gravity of the decision that was to be made, how could a so-called “Daas Torah” be achieved without the Chafetz Chaim’s advice?
If the stature of the Chafetz Chaim grew much later, what changed? Surely it could not all be because of the Aruch Hashulchan’s comments about davening in front of a woman with her hair uncovered or his comments (possibly censored) on Dina D’Malchuso? Every Posek has their more controversial positions. Even the Chafetz Chaim was criticised for his definition of Shok as the knee area (and not lower down the leg).