What’s wrong with trusting Rav Ya’akov Emden?

I was discussing a topic at Shule concerning why I wasn’t a regular purchaser of Hamodia. He asked me what I didn’t like. I suggested that I always felt like I was reading Disneyland when I read Hamodia’s description of any living or departed “Gadol” from yesteryear. Sure, I’m known to be a cynic. That’s different from being cycnical per se and is probably the wrong word in context. Being a cynic is probably a precursor or post effect from being a scientist of sorts. I have found that I see or notice things some do not. That’s unlikely to be a brain thing, but rather a training thing. I’ve been taught for so many years to dissect each word and scrutinise what’s written it’s invaded by mode of processing information. It’s a good invasion.

Consequently, when I read all the incredible stories about Great Rabonim and the occasional Rebbetzin? I am left with a feeling that “between the lines” there is much missing. What is missing? For me, it is the struggles, the emotions, the human side: the good and triumphant verses the struggles which weren’t always triumphant. I feel cheated. I know, as we all do, that there isn’t a family with a closet hidden and where some skeleton hangs proverbially.  With Hamodia I am being treated with a menu of  historiography and/or not well researched history. This extends way beyond Hamodia itself. Why, the (not so Holy) Artscroll translation decided they had jursidiction over the words of Rashi’s eynikel, the great Rishon, the Rashbam of the early 1000’s and chose to omit various things he “said wrong” or “should be hidden today”. No doubt, that was with permission of a “Choshuve” Rov or three, but I still don’t buy it. To me this consititites Olam HaSheker, the world of lies. Lies by commission and sometimes commission.  He, a Gerrer Chossid, opined that he could see nothing wrong with positivity as motivating force. I took his point, but countered that unlike former times, one simple can no longer escape the “real world”. If a child/talmid is imbued with brains and if they are also pursuers of truth and rigor, I think that the “world would come down” on such and they may cease to believe or start to doubt. They then separate into two types:

  • those that go through all the motions even with all the chumros, but deep down because they have felt they have been lied to, no longer believe anything . Social, Economic and other pressures make it too hard  for them to break away
  • those who have either experienced a bad incident or whose mind is too fertile to ignore the truth when they eventually discover it, either through interaction with a library, the internet, work and plain life and choose to leave the world of their parents and are banished and shamed as a result.

I’m reminded of a story which Mr Sperling of Elwood Shule used to tell me every Yom Kippur (in the days when Elwood had characters). In Yiddish he would relay how his father was very frum but his sons ranged in their frumkeit. One brother was completely not religious and was a card carrying member of the Communist party. This was not as uncommon as many people would have you believe. Yet, on Kol Nidrei night he had respect for his father and stood with all his brothers alongside their father. When the Chazan genuinely started saying (no choirs, organs, guitars and all the shticks people use today) Or Zarua LaTzadik אור זרוע לצדיק the communist boy’s leg went into an incontrollable shake. Mr Sperling used to rib him in the elbow each year and say “Nu, so you discovered God one night each year and you tzittered (trembled with awe) because your let always gives it away”.

To be sure, choosing what to expose one’s kids to it’s a delicate balancing act. It is one each parent and School considers. There are extremes and middle grounds and hilly grounds. There are a number of Schools that censure text books or story books or censor these in part. Do they think that the kids don’t notice glued pages or redacted texta? They do, and in many cases it makes them want to see the original so they know. People have a thirst for knowledge. The key is to quench the thirst in a meaningful way. Does anyone believe all the non Jewish books in the famous Lubavitch library fell in by carrier pigeon?

Defining what a “meaningful way” is complex. To give a comparison: It isn’t meaningful for anyone to give lower precedence to Tzniyis, be it for a male or female. At the same time, when one introduces laws (especially for women) that make them uncomfortably hot on a summer’s day, one really is using up מסירות נפש for the secondary, and not the primary. I’m not of course suggesting they prance barefoot in the gardens in white on Tu B’Av (would any Rav allow that today?) watched on by potential suitors. Yes, males and females should keep the עיקרים of Tzniyus. In terms of חומרות however, it is a very brave person who can pretend that their entire Kehilla are בעלי נפש people who are quietly and surreptitiously מחמיר on themselves across the gamut of Torah.

ָAnother example: we’ve over focussed on the claim that there can be nothing can be good in secular studies (unless you make a quick buck thereafter). This is simply untrue. Many of the greatest Rishonim and Acharonim disagreed. So you will say, yes, but that’s because they were on a Madrega, and we are not. I will counter that aside from the study of philosophy, where one would really need to be a learned בעל מדריגה if they were to cope with it, most University studies actually perform the side effect which allows one to see just how much צלם אלוקים they own. It is almost a פרוזדור to the real world, but one where you are learning as opposed to being bossed and working for someone else. You aren’t about to encounter כפירה if you study accountancy, computer science, law, medicine, architecture, mathematics, and much more. And if your bent is biology and those sciences, you would do well to be well acquainted with Rabbi Natan Slifkin’s books, as well as his interlocutor Rav Moshe Meisselman,  beforehand. You will be equipped. I’ve seen kids grow in their Yiddishkeit בדווקה because they are exposed to the חושך and are much more able to discern the אור and radiate within it and grow.

I remember the days when just about every Adass graduate who didn’t join their father’s business, went to Prahran Tech (as it was then known). It was normal. They used a short series of English names: George and Peter made up over 50% of them. (I will never understand how Hungarian Adassniks of yesteryear and today chose Peter of all names!). I think that was the Adass of the Germans and Oberlanders. Today it’s the world of Chassidim.

It is with this that I come to Rav Ya’akov Emden who is universally acclaimed as an outstanding Talmid Chacham. The son of the famed Chacham Tzvi, he didn’t need to even come second to his father. His entire mantra was truth which is why a healthy dose of skepticism had him at loggerheads with R’ Yonasan Eybesheutz. Most will never be told that he wrote an auto-biography. That of itself tells you lots about the man and that he did what he thought was right; not what others were doing “as right”. That Sefer is known as Megilas Sefer. I believe there have been three editions. Why so many editions? Of course, the answer is that people “greater and holier” than Rav Ya’akov Emden censored the Ya’avetz (as he is known) because “it was the right thing to do” and never allowed the whole thing to be printed.

I mentioned it a while ago in a learning hall and one צורבא דרבנן contacted me privately and asked if he could borrow my new english translation. I left it for him to pick up, and I assume he will read it and eventually give it back. Alas, many of my Seforim go walk about because I rely on a faulty memory and end up blaming myself for misplacing.

I got so much out of that Sefer as well as the banned (shock horror) “Making of a Gadol” by the Rosh Yeshivah Harav Noson Kaminestsky as relayed to him by his own father the famed R’ Ya’akov Kaminetzky. (By the way R’ Ya’akov was actually related to very well-known Chassidim from Chabad, and there is a famous picture I had which I can’t put my finger on, with him an Rav Mendel Futerfass and I forget the third)

Why do I write on this topic? Well, we have the “going off the Derech phenomenon”. I’ve read at least one wonderful book on that topic. I don’t believe that the problem is with the kids. The problem is with us. How much אמת do we exude, and when we do, how much אמת do we hide when we don’t allow them to also see חכמה בגויים תאמין. There isn’t one answer. There is a multifaceted approach, and its starts with every kid. They see our faults and they see what’s important to us. Their respect for us and יהדות stems largely from this.

I’m reminded of a story, when then Prime Minister Begin used to come to the USA he visited the Rav,  HaRav Yosef Dov Halevi Soltoveitchik (warning: anyone who calls him JB (especially Lubavitchers) don’t say it near me because I will give you a severe tongue lashing) because Begin’s father was R’ Chaim Brisker’s Shamash (some will try to change this fact, of course). Once Begin felt he wanted to discuss world politics and bounce his views off the Rav. He emerged from his meeting of an hour shaking his head. They asked him “how was the meeting” and he said “this man deeply knows as much if not more about Israeli and American politics than I did”. The Talmidim asked the Rav how he knew such things. He answered  that the prime lesson he learned from his Zayda, R’ Chaim Brisker, and his father R’ Moshe, was: reading the lines of anything be it a Rambam or a mere newspaper, was only half the work. One had to work out the line that was missing that wasn’t written. Consequently, when he read the paper, the Rav used to intuit that which was purposeful elided by reporters and editors and then work out why, and based on this and his genius, develop a view on what the Emes really was.

And here we are today: we have picture books for kids with Moshe Rabenu dressed like someone from B’Nei Brak. What narishkeit is that? Do you think Moshe Rabenu wore boots? I’d say he didn’t. Do you think he wore a turban like hat. I’d say he did. How many people (aside from poosteh Mizrachi) do you see in B’Nei Brak wearing sandals? No, it’s strictly  forbidden. It’s an almost יהרג ואל יעבור

That reminds me of another story. In the days I went to Bombay, Rav Gavriel Holtzberg הי’’ד had one of those questions. None of the remaining Iraqi Jews were Cohanim, and the Bene Yisrael had no Cohanim (especially if you believe they came from another lost tribe). In fact there were no Leviim either. One day, there was an Israeli guy, frum, who was a Cohen (I often had to Duchen on Shabbos and learned the Baghdadi chant by imitating the B’aal Tefilla). The Israeli took of his sandals and the oldest Baghdadi Jew took offence, saying how can one Duchen in bare feet. There was a back and forth, and this Baghdadi Jew who was normally very quiet (he has passed on now, and I have fond memories of his Middos) said they should not have Bircas Cohanim if the Cohen wasn’t wearing socks. Rav Gavriel in a stroke of genius suggested that the Baghdadi Jew give the Israeli Cohen his own socks and the problem would be solved. I will leave the rest to your imagination.

We’ve been taken in by the פרט or purposely erased it.

PA = Patents

An Apt Tisha B’Av Message

  
(Hat tip RC)

How different is their indoctrination?

these oh so sweet boys share views held by Melbourne’s Shomer Emunim School, a break away from Adass. How sick, sick sick

Watch this

When does a Woman not exist?

its old news that Adass chassidic will not write even the first initial of a lady. My wife would be known as ‘mrs I Balbin’ this is certainly a hall mark of Hungarian chassidic practice as well as some Russian/Polish chassidic.

contrast this to the wedding invitation that R Chaim Brisker used for his son Mishe’s wedding (Moshe Soloveitchik was the father of the Rav. He had signed it as ‘Chaim and Lifshe Soloveitchij’. No appellations and her name was ‘out in the wild’, heaven forfend. 

A very useful website

I remember in the old days when I played in the band for Adass weddings, before Yumi’s band took over 99.9% of those gigs. Rav Beck was a lot younger and many times I was asked to see if my microphone could reach the head table. Rav Beck is a holy man, he barely looked up, and when I handed him the microphone it was as if it was a foreign object not to be used. He had no technique and didn’t realise that one had to speak directly into the microphone. Nevertheless, I noticed that even on a microphone stand, he was hesitant to get close to it. Some explained to me that it was a Tumeneh Keyleh. I didn’t understand, although these days I notice he at least holds it. Why do I mention this? I do so because for particularly Hungarian types where anything new is forbidden חדש אסור מן התורה so much of the modern world is not rehabilitative. Many examples about: a modern phone, is more likely to be used for sin; phones themselves were originally forbidden as they ’caused’ Lashon Hora. Eventually, things normalise, and solutions are found.

For me, just about everything I do, except if I’m in front of a Sefer, is something I can potentially turn into bad. It’s my view that there is a single world, an imperfect world, and our job is to turn חול into קדש and not run away from everything that may divert.

Can a person in Summer in Melbourne, Ripponlea, or Miami, or … not find themselves seeing women dressed for the weather, and not wearing thick black seamed Satmar socks? It’s unavoidable to the normal person, let alone those who work in the work force. It is for this reason that the ערוך השלחן stated that saying שמע in front of a woman who wasn’t wearing a head covering wasn’t an issue because we are used to this now as a norm.

I mention all this because my iPhone, as much as I love gadgets and technology, is so full of Torah, and a source of Torah, it’s literally mind-boggling. I hear and sometimes see Shiurim from people I never would have been exposed to. In my world, this IS Hashem’s plan. Like all of them, I could use the internet for the wrong things, and that is a real problem especially in closed societies (Rabbi Professor Twersky has spoken of this many times). For me, I sometimes feel it’s inappropriate to have my phone in the toilet in my pocket as it is so full of Kedusha!

With this in mind, here is yet another example of a wonderful website that can be used by those who appreciate it.

Check it out here and enjoy (if your Rov lets you). Remember, I am not Lehalacha or LeMaaseh. I just dilly dally at the edges of what interests me. By the way, those of you with iPhones check out this app. It’s an absolute beauty and is constantly being updated. I believe there is a google play version but it’s not as developed. I don’t know because I don’t use Android.

Enjoy making Kedusha use out of Tomei Keilim. The number of people who snuck TVs into their houses by asking the TV shop to place the TV into a refrigerator box so the neighbours wouldn’t realise was and is a regular ruse in Israel. TV cards were also highest per head sales in Yerusholayim. Go figure.

Ironically (is there such a word in Judaism) the first Lubavitcher to see opportunities to spread Torah through the internet was Rabbi Yosef Yitzchak Kazen ז’ל. I used to be in touch with him as one of the few other Jews on the net before it was called the internet so to speak. Little was I to know that one day he would be the (late) Uncle of my daughter.

Computers are forbidden

The Heter Mechira in Shmitta

This may come as a surprise to the nidertrechtikte soinim of Rav Kook, but the common fallacy is that when he became Chief Rabbi of Yaffo-Tel Aviv, he introduced the Heter Mechira.

This is of course one of a string of lies and distortions that Israel/ZIONIST hating so called Frummer Hungarians in Israel would have you gullibly swallow to this day.

But their world isn’t a world of Torah even remotely approaching the supreme and holy Tzadik that Rav Kook was, so I am not surprised that they peddled and continue to peddle their outright lies and disrespect for a very holy Rov.

Our country, our people, our struggle and extremism

I was not going to post about this topic because I know there are many at Adass Yisrael, the Melbourne Chassidic Charedi organisation, who were upset at what happened and I didn’t want to pour petrol on a raging fire.

Then I received the following video [hat tip MD]. It shocked me to my core. If you understand Ivrit, just a little it will likely do the same to you. Make sure you turn on annotations and captions in youtube for English.

The Palestinian Arab rendition of Hatikva

It is plain to see that they have butchered the words of Hatikva to issue calls for the destruction of our homeland and annihilation of our people. We are sixty short years away from a scourge that made no difference between a Rebbe or Mechalel Shabbos. A scourge that didn’t care if someone was from Satmar or from Mizrachi. The common theme is that

עם לבדד ישכון

But who is the עם?

Two incidents occurred with the approval of Rabbinic decree at Adass on Yom Haatzmaut. Now, nobody is saying that people have to give שבח והודאה to Hashem if they feel that the state is a cataclysm for עם ישראל but is this אחיך בלבביך?

Both incidents are outside the rules of Dinim Mefurashim in Shulchan Aruch according to all Rishonim.

  • We don’t say Tachanun at a Bris Mila (שו”ע, סימן קלא, סעיף ד). The Kaf Hachaim says that even other minyanim in that building don’t say Tachanun כה”ח, סימן קעז. The Mishna Brura says that even if the Ba’alei Simcha aren’t there  (משנ”ב, שם, ס”ק כב). Yet, when a recent Bris was held on the 5th of Iyyar (yes, we can assume that they didn’t accept the 6th of Iyyar this year because that was designed to lessen the chance of עבירות) yet at Adass, the Rabbi declared vocally that Tachanun had to be said. The SADNESS and CALAMITY of the establishment of a State overrode in his unpublished and unsourced opinion (I know about the Chazon Ish 60 years ago) the clear requirement not to say Tachanun because there was a Simcha. Perhaps they should have worn sack cloth at the Bris and said Kinos on the floor? When I look at this action in the context of the youtube link above, I feel sick in my stomach. Isn’t it clear to one and all that Tachanun would not have been said because of a Bris? Isn’t it known that the right-wing Satmar branch of Adass are closer to Neturei Karta and the breakaway than they are to the rest of the community and Adass has lurched to the right over the years, especially as the sane voices of holocaust survivors dwindle.  Would this happen at Chabad? No. Would this happen at Beis HaTalmud? I’d venture to say no. Even though Rav Kotler was no uber supporter, he had a fidelity to Halacha. Someone correct me if they say Tachanun at Lakewood on Yom Ha’atzmaut if there is a Bris.
  • There was a poor Adass fellow who was sitting Shiva for his father. During the Shiva,  the Halacha is clear that we do not say Tachanun. Nobody is talking about Hallel with or without a Brocho or anything like that. Tachanun is not said in the mourners house. Yet, because it was Yom Ha’atzmaut, they decided to say Tachanun in contrast to an open halacha שולחן עורך אורח חיים סעיף ד’ ובמשנה ברורה סק”כ. This is a time when the Midas HaDin is threatening and we dare NOT mention sin (Tachanun) in the house of an Avel. But here, the existence of a State of Israel and the possibility that this might be seen to be supporting Yom Ha’atzmaut, was seen (unpublished and unsourced) as more important than the fearful notion of מידת הדין מתוחה, וצריך ליזהר שלא להגביר מידת הדין עליו

So what does one do? My suggestion is that all who are friendly with people from Adass and who agree with my viewpoint express objection in strong terms and ask them why those who were not happy with the unhalachic ruling, decided to say Tachanun. This is not a הוראת שעה from a נביא.

במקום שיש חילול השם אין חולקים כבוד לרב

I fully accept that the Rabbi(s) who must have issued this ruling are careful with the minutest detail of Halacha and are honest and ehrliche Jews, but I simply cannot reconcile this alleged breach of Halacha in the context of that sickening youtube video.

Nobody says one has to agree with ראשית צמיחת גאולתינו … I know many Rabonim who cleverly say סמיכת when it is politically wise to do so, or who add the word שיהא. These are eschatological matters which really don’t concern me too much. I’m happy with plain גאולה as soon as possible.

I consider these actions as tantamount to matching the antics of the ערב רב who visit and visited those despots who seek to dismantle the only Jewish homeland we have, and have had for thousands of years.

It’s a Shame and a Shande ואין פוצץ פה

Visiting their “Rebbe” Arafat’s Tziyun
Holocaust survivor, Moshe Ber Halevi Beck, with Ahmadinajad, ימח שמו וזכרו

Adass vs Mizrachi

The following correspondence is making the rounds of email on the internet. It sheds light on the basis of the disagreement.

Disclaimer: Ian is my brother-in-law

First, we have a letter from Adass

Dear Ian
I am receipt of your email statement of behalf of the Mizrachi Organisation.
I am astounded that you would issue such a notice without the courtesy of enquiring about the aim of this gathering
You labelled this “a protest” which was “designed to attract the attention of the general community and the media” organised by opponents of the state of Israel
Unfortunately your statement is totally incorrect.
This was not a “protest” but rather a gathering of Jews – Shomrei Torah uMitzvos from most communities – to say Tehilim and Tefillos against recent decrees aimed at harming the Torah world.
We mirrored the call of the ENTIRE Torah leadership worldwide – Chassidim and Litvaks, Ashkenazim and Sfardim.
The Gedolei Hador are pained at new legislation which further erodes Achdus and Shalom between fellow Jews.
How can anyone sit back and watch as a Jewish State legislates that one Jew will put another Jew into jail for studying Torah?
This is something that saddens all of us and we pray that Hashem should bring us together as one people.

This was not a protest. No one spoke, there was no speeches. No banners or signs – Just tehillim and tefila

It was most specifically NOT done to attract the media. It took place inside a Shul – the most appropriate place for prayer.
There was no contact with the media and no street signs.

You have stated the exact opposite of what we were aiming.   We came for prayer for unity peace and you interpreted it as the opposite.

I think you owe the organisers a public apology for your words.
Wishing you a Good Shabbos and Simchas Purim
BINYOMIN KOPPEL
President
Adass Israel
 
PS Please note that I am responding on behalf of our Shul.
Mizrachi’s response is produced below
Dear Binyomin,
I refer to your email of 14 March 2014.
Your letter raises a number of complaints concerning the statement I made on 13 March 2014 which I will attempt to deal with.
First, you say that you are astounded that I would issue such a notice without the courtesy of enquiring about the aim of this gathering.
The aim of the gathering was readily apparent from the poster that was widely distributed. The poster depicted a Sefer Torah wrapped in barbed wire conjuring up the very worst images from our recent history. It called upon men, women and children aged 9 and over to “show solidarity with our embattled brethren in Eretz Yisrael regarding the proposed new law”. It contained images of large outdoor rallies held in Jerusalem and New York.  Although you assert that I should have made enquiries about the aim of the gathering before making any statement, no attempt was made to consult with the Mizrachi Organisation (or to obtain Rabbi Sprung’s signature) prior to organising the event. Presumably that was because it was anticipated by the organisers that Mizrachi would have objected in the strongest terms to what was being planned.
Secondly, you say that I mischaracterised the event by calling it a protest.
When people are called upon to assemble in large numbers to voice their opposition to legislation enacted by a democratically elected government, they are in effect being called upon to protest. A protest need not involve speeches or banners, although I note that similar events held in other cities included such features. You say that the event “took place inside a Shul – the most appropriate place for prayer”. However the poster announced that the rally would take place in the Adass Gutnick Hall.
Thirdly, you state that in organising the gathering you “mirrored the call of the ENTIRE Torah leadership worldwide”.
It is disappointing and troubling that you do not consider Mizrachi and our ideological affiliates around the world, who did not participate in any such events, as part of the Torah leadership community.
Fourthly, you assert that the legislation will mean that “one Jew will put another Jew into jail for studying Torah”.
A cursory reading of the legislation or the available summaries of it will reveal that the law has no such purpose or effect. Its intent is to gradually implement a more equitable sharing of the responsibility for protecting and defending the State of Israel and all of its inhabitants. The law does not come into effect until at least 2017. In the meantime, there is a full exemption for anyone over 26 who did not register in the past and an exemption for anyone aged between 22-26. There will be an option to perform national service rather than serve in the armed forces. Exceptional students will be completely exempt.
Fifthly, you write “We came for prayer for unity (and) peace and you interpreted it as the opposite”.
Scheduling the event on Ta’anit Esther and using the words “Gezeirot Kashot” (ie. harsh decrees) to describe the legislation recently enacted by the State of Israel plainly sought to equate that legislation and those responsible for it with with the terrible edicts decreed against the Jews by Ahasuerus at the instigation of Haman. Actions and statements such as these are plainly calculated to erode achdut. Referring to the Government of the State of Israel as “Shevet HaRasha” (the evil tribe) erodes achdut. How can you claim that you were seeking “unity” and “peace” when you describe fellow Jews in these terms.
I note that, since receiving your letter, two of the seven Rabbis who signed the poster have since expressed deep regret and emphatically dissociated themselves from the document.
You conclude your letter by saying that I owe the organisers of the event a public apology. For the reasons set out above I am not able to apologise for the statement that I made on behalf of the Mizrachi Organisation.
Yours sincerely,
Ian
__________________
Ian Waller SC
President
Mizrachi Organisation

I’m still waiting …

Where was the evening and large gathering of “all” Gedolay Torah in the World against the low life scum who kissed the rectum of Ahmadinajad?

Where were the public posters and condemnations?

Did Rabbi Beck put his brother in Cherem, or does he still visit him quietly when he travels?

No, these low life scum who kiss the Iranians, continue in their Chillul Hashem while those frum charedim who wish to do national service or army are beaten up by the “holy” ones, protecting them for their own good.

Let’s not kid ourselves. This was a Charedi juggernaut and Charedim do not equal the “entire” Torah World. Rabbis Telsner and Groner made a poor judgement and some type of apology. I think they were politically naïve.

How many Mizrachi types will still frequent the professional Kollel “olderleit” at Beth Hatalmud after their Rosh Kollel still refuses to apologise for his participation in this Tefilla/Protest and the posters rude and offensive description.

I went to Kerem B’Yavneh,he first Hesder Yeshivah. We learned hard, at least as hard as the black garbed holier ones. It always shocked me how motivated the boys were in their learning and their defence of the country. The difference was that during the first Lebanon wars, my two room mates Zev Roitman and Chovav Landau הי’’ד (whose wife was pregnant with a boy at the time) were incinerated in their tank after a direct hit. They were the only two in a Yeshivah of 500+ who were killed. The Malach HaMoves was in my room, clearly.

Maybe someone will tell me that they should not have manned their tanks, and should have learned Boba Metzia instead, but my Torah doesn’t tell me that.

The word around town is that Rabbi Donenbaum from Heichal HaTorah felt he was “forced” to sign. Perhaps he could explain why in his weekly few pages of halacha.

Incredibly, when Gush Katif, Ashdod, Ashkelon etc were under fire, it was the Charedi Yeshivas, those whose learning protect us with their constant high class learning who ran away.

I’m ashamed of their action. They could have called for a half day Taanis in their own Shules. That’s at least private and could be timed for the same time. Instead they chose the emotive time of Ta’anis Esther, when they didn’t need to do any extra fasting, and will have us try to believe they had no thought of the connection between Haman and the democratically elected government of the “Treyfe Medina” whose money hand outs they covet and which has a duty to defend all its citizens and ask all to contribute to the Mitzvah of Milchama.

The imagery of barbed war around a Torah on the Melbourne Poster was positively inciteting and spewing with a brand of hatred that sickened me to my core. Maybe they should have davened solely for peace

What we need: some intellectual honesty coupled with outward perspective

We need intelligent, articulators of Toras HaShem across the board. No politics, no Chumros, no fancy hanhogos. Torah Lishmo. For every Shiur in Nistar (Kaballa which is not the same as Chassidus) there must be a Shiur in Torah, Nach, Meforshim, Shas, Halacha in a digestible way. The greatness of the wisdom and enternal truth of Torah must be exposed. Too many of our youth and middle-aged people keep a link to the past which is not based on Tachlis or based on consistent learning from Rabonim. A Shiurm/Sermon in  Shule or a Temple needs to be given by those trained; not academics in areas where they are bordering on ignorant and lacking the basic Tennet of Judaism—Emunah P’Shuta and Bittul HaYesh.

Each week in a Shule I go to, we have a ‘game’ where we try to spot the Chumra of the week from a well known shtiebel in Melbourne. I get upset. Others find it comical. The Rav is a big Talmid Chacham. Recently he discussed Memareach (smearing cream) on Shabbos. Did he quote the Shmiras Shabbos’s important Psak from R’ Shlomo Zalman Auerbach, no? Why? a lack of Intellectual dishonesty and perverse notion of Torah is my answer. Did he mention that it doesn’t apply to hard surfaces like teeth where it can not be absorbed even MiDerabonon? No. He can and may argue if course, and disagree, but not to mention it and not to argue the point is part if our compartmentalised Toras HaHelem (missing Torah). By all means conclude that you don’t recommend it for various reasons but you must also mention that those who do rely on Giants with shoulders as broad and broader than many of those quoted. This is a living Judaism of B’Nei Torah. It’s a perverse Judaism to omit such on purpose and effectively brainwash a Kehilla or Yereim and Sheleimim. To me. THIS is the difference between centrist orthodoxy and charedism. The former are open and intellectually honest and complete. The latter are cocooned in a hermetically sealed perversion of halachic consideration which buttresses a jaundiced view, at the cost of the vista of opinion. It’s almost cult like.

The latest chumra for Shidduchim

[Hat tip to my ex-room mate at Kerem B’Yavneh]

There will be other developments, no doubt, which include an opaque perspex divider when these seats become part of the norm in parks and gardens. There will also be super bus terminals built around this design in certain neighbourhoods, where the Yetzer Hora is too powerful. I’d insert a smiley in this post, except that it might be misplaced.

The Shidduch Bench (c)

From spitting on young girls to burning Chabad Houses

I saw this on YWN

Rabbi Moti Koenig of Chabad in Modi’in Illit has grown accustomed to the fact that many residents would prefer if he and his Bet Chabad would vanish. Nevertheless, he remains determined in his mission, to bring Chabad chassidus to the predominately Litvish torah community.

On Monday, the Chabad library was targeted by an arsonist. He was summoned during the early hours Monday morning (Sunday night to Monday morning) and told to come to the building, horrified to find that the site used to deliver shiurei torah and spread chassidus was targeted by arson. Anti Chabad graffiti was also visible at the site along with graffiti against the planned Lag B’Omer event sponsored by the children of the community later in the week.

Rav Koenig explained that this was not the work of “children or shabavnikim”, but by those who label themselves “avreichim” and “bnei torah”, questioning how they can set such a site ablaze, a location containing so many sifrei kodesh.

Rav Koenig added that he remains more committed to make this year’s Lag B’Omer event in the city the biggest ever, hoping to double the number of children taking part.

On the one hand, should I be shocked? If they shout and spit on girls who they deem to be non tzniusdik in Ramat Beit Shemesh, why should I be surprised that these ‘Misnagdim’ set fire to a Makom Torah and HarBotzas HaTorah. We’ve also seen that it’s not limited to Misnagdim. In Skver, despite the Rebbe over there saying that his house boy would not go to prison, that lad was sentenced to 8 years in prison for attempting to burn down the house of another Skverrer Chosid who wasn’t towing the line.

This is all a gross perversion of Torah. These people do not keep Torah and Mitzvos. To use their own phraseology, they keep a religion that has elements in common with Judaism. These violent Kanoim should be found and put into prison. Anyone who perpetrates violence against their fellow Jew “in the name of Torah” should be put into prison and left to stew there for many years.

Predictably, those whose IQ approaches room temperature commented and diverted the attention of the arson to the fact that Chabad were Meshichisten. Sigh. Even if what they said was true, and most Chabadniks were Meshichisten, since when does that justify arson? How sick are people who attempt to justify one by the other. At worst, Meshichisten wilfully misread the plain reading of the Rambam in Hilchos Melochim, but to imply that this is Kefirah is a long long bow. Sure, there are some loo loos who are Boristen and the like, but they are a tiny outlier, and in my experience ought to be seeing a psychiatrist for other manifestations of their meshugass.

The entire world wept when the Chabad House in Mumbai was attacked, and those Kedoshim were murdered by Islāmic Terrorists. Now, we have so called Yidden who come to burn a Chabad House because it happens to be in a Litvishe area. Sick, sick, sick.

Am I too sensitive about the Chareidi press?

Finally some good news.  Remember the poor fellow who sustained 50% burns to his body? Well he has been released from hospital, thank God. Recall that Matzav.com had taken a while to publish the story and then in a tepid manner. Consider how they reported the release:

Aharon Rottenberg of Rockland County has been released from the hospital. Aharon suffered burns over 50 percent of his body last month when he tried to stop an attacker from fire-bombing his house.

Aharon’s attorney says his client hasn’t returned home, but is staying in an undisclosed location in the area.

On May 22, Aharon was burned when an incendiary device exploded as he wrestled with an 18-year-old who had come to burn down the Rottenberg home.

Rottenberg has filed an $36 million lawsuit. Rottenberg claims a campaign of intimidation was orchestrated that led to the arson attack that burned half of his body. He says he was targeted.

Rottenberg is being represented by civil-rights attorney Michael Sussman.

The 18-year-old has been charged with arson and attempted murder.

Rottenberg had been recovering at Westchester Medical Center. He suffered third-degree burns over half his body

שומו שמים 

Where do these guys get off? Did you notice that there isn’t a single word about Skver? Did you notice that they even went as far as saying he’s from Rockland County as opposed to honing in on his more accurate location (New Square)? Notice they tell us nothing about the attacker! From the article you wouldn’t know he is Jewish let alone a Skverer Chasid, and let alone someone from the home of the Rebbe himself! Notice that they say that “He claims that he was targeted”. Hello! Who is claiming he wasn’t targeted! Even the Rebbe acknowledges something bad had happened. What do they want us to believe, the 18 year old was some delinquent who happened to walk past the house and randomly chose to throw an “incendiary device” at that home. The attacker was also a Skverer of course.

Are the readers of matzav that stupid or gullible?

At best, this is another insult to intelligence. At worst it is yet another indication of the reprehensible approach taken by Charedi newspapers to the truth. Feh!

But maybe the readers are from another planet. One self-named “Ben Torah” wrote in the comments section:

I hope Matzav continues to report good news. I hope Matzav reports every time a Yid is discharged from a hospital! (Otherwise I’m not sure why it is reporting this Yid in particular.)

Sheesh! He probably makes a bracha each time he breathes air.

Charedi misinformation, disinformation and downright distortion Part 2

What has changed? The situation at New Square gets worse (hat tip to Steven)

The Chilul Hashem grows daily. The Skeverer Rebbe stays silent; he doesn’t visit the victim of the arson attempt nor has he put this arsonist house boy into Cherem for this act, to my knowledge. Check out the video above. Can you imagine if they were Muslims saying this is “MuslimLand” and not “JewLand” as expressed by the Skverer Chasid?

All that aside, what also irks me is that the two internet based news sites, matzav.com and www.theyeshivaworld.com remain completely silent on the matter. Nothing has happened in New Square that’s worth reporting? How can this be? This is the same type of blackwashing that takes place in Artscroll and other Charedi publications. Why are they hiding it? Is it because they want their kids to do such things or because they don’t want their kids to do such things? If the latter, why not show it, and issue condemnation?

Here are the front page topics on Yeshivah World News which were considered more news worthy than an arson attack on a family of 5 by Skeverer Chasidim:

  • Bloomberg Compares Same-Gender Marriage To Slavery
  • Google Announces Mobile Payment System: Google Wallet
  • Burglars Stealing Silver Sefer Torah Crowns Busted After Investigation By Metropolitan Police & Shomrim London NW
  • New Jersey State Police: 18 Percent Increase In Fatal Traffic-Accidents This Year
  • Wisconsin Union Law Struck Down By County Circuit Judge

Here are the topics that matzav considered more newsworthy than an arson attack on a family of 5 by Skeverer Chasidim:

  • Bloomberg Makes Case For NYC Same-Gender Marriage Law, Compares It To Slavery
  • RCA Examining Its Guidelines For Individual Membership of Yeshiva Chovevei Torah
  • Lakewood Officials and Askanim Visit Bnei Brak On Chizuk Mission
  • Lakewood Cheder Closes On 13-Acre Campus
  • 17% of Lakewood Residents Are Under Age 5
  • OU Kosher: Building Bridges to the World of Yeshivos
  • NYC to Save Money by Increasing Class Sizes for Special Education Kids
  • New York City Health Department Wants All ‘Alcopops’ Banne
  • New National Rubashkin Campaign

שומו שמים

Why is the story from New Square clearly under censorship by Matzav and Yeshivah World News. Pitputim have a few commenters who come across as apologists for Charedim, would any like to respond with a guest post justifying this practice of שקר?