Letter from Lubavitcher Rebbe נ’ע to the Rav נ׳ע before Shavuos

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(hat tip Sh)

The letter and beautiful explanation is Here

I don’t have time to translate it but the Rebbe wishes Rav Soloveitchik a good Yom Tov using the language of his father in law the Rayatz which included accepting the Torah happily. When he came to sign the letter he explained the word happily ie בשמחה

The difficulty is we are meant to be in fear. What does the emotion of happiness have here. Based on a Gemora in Brachos, Rishonim and the language of the Shulchan Aruch HoRav, it is explained that fear most certainly has its place during learning Torah, but at three other stages the emotion of happiness is appropriate. One of these is on Shavuous when we accept the Torah.

The Rav, the Rashag, the Rayatz, and the Ramash (the future and last Lubavitcher Rebbe)

 

The charedi press distorts Judaism

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They, and I explicitly exclude myself from their interpretations of Judaism, have a right to publish their own newspapers (even though they fight anyone who brings historical proof that the Netziv, R Chaim Soloveitchik and many more Gedolei Torah read the newspapers).

They don’t need to have pictures, and here I find myself in agreement with Uri Regev when they distort the image of a female. In a bizarre way they are in fact using what is new to present a distorted world.

Now, you might ask why it bothers me? Well it bothers me because I try to follow Torah, not some new invention. As such if it was a picture of Amalek there might be a positive command to erase him etc (practically we don’t know who Amalek is Lehalocho). Charedim might cogently argue that they won’t publish a picture that shows knees. Ok. If their clientele prefer digital burkas covering the face, that’s not ok. It’s not halachic and those people should never leave their houses let alone read any newspaper. 

So, in summary, the Charedim have created a mitzvas aseh (a positive command) to digitally distort women in pictures so they are not there, where in fact there only exist negative commandments. Such negative commandments can be fulfilled by not including the picture.

Ah, but it’s got nothing to do with Halacha in fact. It has everything to do with POLITICS. They must somehow show that they are in government visually, so they want to show their male members of the government of the state of Israel.

I have no time for such false religiosity.

I said it would happen, and it will become more common

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With militant anti-specist vegans growing in numbers, and the charismatic Peter Singer’s of this world, it’s only a matter of time before:

  1. Someone starts pushing for legality because the animal is enjoying it and not showing signs of distress ( definition of “no” will have to be proven) and is therefore not rape
  2. The human has a genetic predilection to such things called zoophilia, so it can’t be called an illness
  3. Jews will lead the way in arguing for marriage to בהמות with Reform leading the way, followed by tree-huggers
  4. Others will claim it goes against the Judeo/Xtian ethic (but that has little clout now)

Warning: this is a disgusting story. See here if you can stomach it.

I once debated this issue with one of my alumni, and whilst she wouldn’t engage in such behaviour,  she was absolutely militant about the issue, calling me all sorts of names etc because I dared eat meat, or drink milk etc. She even called on people to be killed on sight for eating meat and she wasn’t kidding. I knew her when she was quiet and would never have dreamed that she would become a priestess of this movement.

When does a Woman not exist?

its old news that Adass chassidic will not write even the first initial of a lady. My wife would be known as ‘mrs I Balbin’ this is certainly a hall mark of Hungarian chassidic practice as well as some Russian/Polish chassidic.

contrast this to the wedding invitation that R Chaim Brisker used for his son Mishe’s wedding (Moshe Soloveitchik was the father of the Rav. He had signed it as ‘Chaim and Lifshe Soloveitchij’. No appellations and her name was ‘out in the wild’, heaven forfend. 

I’m not getting into the latest abomination any further

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It’s become a horribly repetitive and deflating refrain. Children abused, abused unfairly treated and often ostracised, all sorts of Askonim and Rabonim are accused and shown to have done the wrong thing. Papers such as the AJN have a field day.

Some get away with it, others are punished accordingly. Psychologically, the Chillul Hashem is all too heavy to carry at the minute. I feel embarrassed to be a Jew in רשות הרבים when it’s pasted all over the Sun and AJN.

One thing though: if anyone even remotely tries to pressure the courageous girl who came forward and lifted the lid on probably the most closed community in Melbourne, they should be sent לעזאזל with due legislated gusto.

I’m not taking comments on this post. The matter is before the courts and will be decided appropriately.

Incredible Charedi woman

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(Hat tip krakower)

It won’t change overnight nor is it for everyone. Clearly she has talent to burn, but that talent can’t and shouldn’t be bottled up. The common denominator she follows Halacha and that’s the key.

Watch this Video and be inspired whether you are male or female.

Where are you Immanuel, Israel?

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We will now have daily descriptions of a Chillul Hashem, but what is Leifer doing and has she been doing since then. לא תעמד על דם רעך. She is clearly a danger to society. This is so depressing to read, both from the victims side and the obvious  חילול ה. No institution is above these low lives lurking in their midst or taking advantage of their then lack of protocol, but there is no excuse for any institution religious or otherwise to adopt worlds best practice (which includes reporting directly to Police). Will we hear Rabbi Beck announce such?

Today’s Herald Sun, read

GIRLS from an ultra orthodox Jewish school were routinely sexually abused by their headmistress who told them she was preparing them for marriage, a court has heard.

Explosive allegations against former Adass Israel School principal Malka Leifer were aired publicly for the first time today in a lawsuit brought against her and the school by a former student.

The student alleges she and two of her sisters were abused by Mrs Leifer who “ruled the school with an iron rod” while she was principal between 2002 and 2008.

She told the Supreme Court today she was too fearful to complain about the abuse because of the power the former principal wielded in the ultra-orthodox community.

“She was seen as the head of the school and the whole community looked up to her and basically idolised her,” she said.

“She was seen as someone who was holier than holy,” she said.

The plaintiff, now 27, said she had complete trust in Ms Leifer and had felt “special” after the principal took a liking to her and offered to give her private tuition.

She said she was told not to disclose the tuition to other students and said Mrs Leifer would take her out of class to abuse her at her home.

“I remember her being very scared her husband would come home and find us there. I remember her locking the doors.

“She I remember wondering if she realised what she was doing.

“She would tell me that she loved me and that she really cared for me.

“She would tell me it was her way of telling me she loved me.”

The Supreme Court heard that in line with strict orthodox beliefs the girl had never watched TV, listened to the radio, used the internet or read a newspaper.

She was segregated from males outside of her immediate family and had no sex education.

The girl said she was abused in Mrs Leifer’s office, her home and on school camps.

She said she believed other teachers knew about the abuse.

“She liked to hug me like a baby, and rock me,” she said.

“She said I should consider her like a mother who loved me, and that I was special.”

It is also alleged school officials failed to report allegations of abuse to police but instead allowed Ms Leifer to flee to Israel with her family just days after allegations were levelled at her in 2008.

She is currently under house arrest in Israel where extradition proceedings at the request of Victoria Police have started in an attempt to have her returned to Melbourne to face criminal charges.

It is understood Ms Leifer could face dozens of charges of indecent assault and rape.

The trial continues.

This article from the age concerning Malka Leifer upset me

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I can’t say how low I felt about reading this article. All I can pray is that people wake up finally that this is an area where there can be no compromise and where someone even appears to have offended, we don’t cover up. Go straight to the police and let them sort out guilt or otherwise.

This is most upsetting to read. Again, I wonder if Mrs Leifer teaches at all at Immanuel in Israel or has contact with kids. Even if it’s not proven (yet) can someone please assure me that this is not the case and the community leaves her in the kitchen baking challahs

Another Shande and Charpe.

A very useful website

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I remember in the old days when I played in the band for Adass weddings, before Yumi’s band took over 99.9% of those gigs. Rav Beck was a lot younger and many times I was asked to see if my microphone could reach the head table. Rav Beck is a holy man, he barely looked up, and when I handed him the microphone it was as if it was a foreign object not to be used. He had no technique and didn’t realise that one had to speak directly into the microphone. Nevertheless, I noticed that even on a microphone stand, he was hesitant to get close to it. Some explained to me that it was a Tumeneh Keyleh. I didn’t understand, although these days I notice he at least holds it. Why do I mention this? I do so because for particularly Hungarian types where anything new is forbidden חדש אסור מן התורה so much of the modern world is not rehabilitative. Many examples about: a modern phone, is more likely to be used for sin; phones themselves were originally forbidden as they ’caused’ Lashon Hora. Eventually, things normalise, and solutions are found.

For me, just about everything I do, except if I’m in front of a Sefer, is something I can potentially turn into bad. It’s my view that there is a single world, an imperfect world, and our job is to turn חול into קדש and not run away from everything that may divert.

Can a person in Summer in Melbourne, Ripponlea, or Miami, or … not find themselves seeing women dressed for the weather, and not wearing thick black seamed Satmar socks? It’s unavoidable to the normal person, let alone those who work in the work force. It is for this reason that the ערוך השלחן stated that saying שמע in front of a woman who wasn’t wearing a head covering wasn’t an issue because we are used to this now as a norm.

I mention all this because my iPhone, as much as I love gadgets and technology, is so full of Torah, and a source of Torah, it’s literally mind-boggling. I hear and sometimes see Shiurim from people I never would have been exposed to. In my world, this IS Hashem’s plan. Like all of them, I could use the internet for the wrong things, and that is a real problem especially in closed societies (Rabbi Professor Twersky has spoken of this many times). For me, I sometimes feel it’s inappropriate to have my phone in the toilet in my pocket as it is so full of Kedusha!

With this in mind, here is yet another example of a wonderful website that can be used by those who appreciate it.

Check it out here and enjoy (if your Rov lets you). Remember, I am not Lehalacha or LeMaaseh. I just dilly dally at the edges of what interests me. By the way, those of you with iPhones check out this app. It’s an absolute beauty and is constantly being updated. I believe there is a google play version but it’s not as developed. I don’t know because I don’t use Android.

Enjoy making Kedusha use out of Tomei Keilim. The number of people who snuck TVs into their houses by asking the TV shop to place the TV into a refrigerator box so the neighbours wouldn’t realise was and is a regular ruse in Israel. TV cards were also highest per head sales in Yerusholayim. Go figure.

Ironically (is there such a word in Judaism) the first Lubavitcher to see opportunities to spread Torah through the internet was Rabbi Yosef Yitzchak Kazen ז’ל. I used to be in touch with him as one of the few other Jews on the net before it was called the internet so to speak. Little was I to know that one day he would be the (late) Uncle of my daughter.

Computers are forbidden

AJN got it right for once

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I must say that the AJN treated the King David (Reform) School respectfully and in a journalistically responsible way. First they reported what were allegations but wouldn’t name the school. The week after they followed up with the name of the School. I found the issue of staying in touch with alumni during the two years after they leave school a very interesting one. I imagine civil libertarians might argue that this is over the top because the student is no longer a student, and presuming they are of adult age, what could the school do if the student contacted a teacher. Yes, one could write it into a teacher’s contract, but I wonder if civil libertarian lawyers would be able to take up a case against it. I see the sense in it, but I’m just wondering from a legalistic point of view as someone who doesn’t understand the law.

Certainly, I have a rule that I don’t keep in touch with my students on Facebook until they graduate. I have found this an enormous resource, and frankly I get נחת seeing where they have gotten to. They often ask me for counsel 10 years after they have left University and visit me in my office. These are nice moments.

If only the Jewish news was less sensationalist in reporting in general. Then again, they have to sell papers, so that’s their business.

From Calvin and Hobbs

Recently there was an article floating (pardon the pun) that there was plenty of poo in beards. This morning I read a responsible journalist analyse it and realise they had made a story (a false one) out of nothing. Journos seem to be less likely to be wholesome in their analyses than they used to be.

Dealing with the false Messianists in Israel

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[Hat tip Bobby]

See here and here and here and here for news coverage.  The following is a first hand account

I attended.

From 8:30 am to 10:30 am, I was present at a mass Tefillah protest against this mass false messianic movement. Unlike these reports, I estimated that there were between 2000-3000 people there, and very few non-Shomer Shabbos people, if any. Maybe they came later. We all Davened on a large grassy area outside the Metro-West complex at the far end of which, and blocked by numerous police, was a building where the Meshumads and their friends were doing their Christian thing.

Chairs were provided and tables set up for Bimas, some Sefardi and Nusach Sfard ad hoc “Siddurim” which were printed just for the occasion by Yad L’Achim were available, although most people came prepared with their own Siddurs and Chumashim.

Due to the largeness of the crowd, and the desire of the Sephardim and the Yemenites to have their own Minyans, not to mention a large group that wanted to Daven with or close to the Clevelander Rebbe or one around Rabbi Peretz, the mass subdivided into some dozen or so Minyanim.

The biggest problem was that there were only a limited number of Sifrei Torah and so when it came to the layning, Minyanim united.

I did not see any violence whatsoever, however, later I heard of a boy who crossed the police lines, was arrested and then followed by his father who tried to save him and was also arrested, were both beat up and bloodied in the police van. There was only one Meshugener there who walked around for a couple of minutes yelling out “kill them” (in English, Davke) but he quickly disappeared.

The Davening was very peaceful, albeit it noisy at times when some of the multiple Minyanim would call out things like “Shma Yisroel” and similar key verses, just as a protest or those closer to the Meshumad building would scream with catcalls and boos. In a way it was very difficult to get any real Kavana because of the loud Sephardim and Yemenites, not to mention the outdoorsy, disorganized, circuslike atmosphere at such events. Fortunately, there were a few relatively normal Ashkenazi minyanim, too, where I ended up.

Towards the end of Mussaf, some people began setting up a minimum Kiddush with wine and rokalach, but I was already packed up and ready to leave.

I did not see or hear any anyone speak to the crowd or was there any attempt to get everyone to say Tehillim together or anything like that.

There are no overt signs of the media there and I only saw one person taking a photo with his cellphone. I did not see TV cameras or microphones.

For the most part, the protest went by unnoticed by the mainstream press.

Rachel was there, too, on the other side of a sheet-strung ad hoc Mechitza.

Shira Chadasha: a confused reconstructionist stream based on human definitions of social justice

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There are two ways to approach Judaism: you accept it for what it is, or you consider it a piece of plasticine that you can mould according to a human (or humanistic) philosophy that you already believe in, based on societal values or your own philosophical catechisms.

My feeling, from encounters with some who attend Shira Chadasha services, is that they are more aligned with the latter than the former. Even acceptance of unambiguous Halacha seems to depend on the influence of values and opinions of society in 2015. “It doesn’t matter if the pants don’t fit; we will make them fit.”

We just read Acharei/Kedoshim where the Torah unambiguously and without any prevarication deems the homosexual act by men as an abomination, to the extent that if the Beth Hamikdash was still standing, stoning would have been the punishment meted out. It’s a charming thought in 2015, but that is the fact. On the matter of female homosexuality, whilst not explicit in the Written Law, it was always considered forbidden by the Oral Law based on Egyptian sexual mores which were not acceptable.

Shira Chadasha pin their “orthodoxy” on permissive opinions of Rabbis. No amount of Daniel Sperber or other `academic style’ Rabbis which Shira Chadasha cling to, can with any ounce of historical or societal ‘need’ under the single mantra of ׳תיקון עולם׳ expunge these halachos (to which the אומות העולם are also constrained from the Noachide perspective) and simply will them away, debate them, or place them in a ‘too hard basket’.

Let us not forget the words that follow לתקן עולם in the עלינו prayer : במלכות שקי. If a homosexual asked one of the doyens (I don’t know what word to use to describe the managerial hierarchy in Melbourne) of Shira Chadasha whether they have committed an abomination by having a sexual affair with the same-sex, and the doyen could not or would not say “I’m afraid so”, then the doyen is an halachic fraud. Yes, one can continue with other words, but the Halacha is unambiguous both to Sperber or Mendel Kaplan or anyone they wish to rely on for their new prayer mode.

Yes, there is more than one way to address people who find they constantly sin in this way, or have a predilection which is responsible for such. It is also possible that there  are markers that may predict the predilection, but it certainly doesn’t require some false notion of equality or rights for others to behave like a mensch towards people who were born with such a tendency.

Hungarian Charedim and Litvak types will likely not give an aliya to anyone who sins perpetually, whatever the sin might be. They speak of whether someone is Shomer Shabbos. If not, they will ignore them and consider them as lepers.

I remember at Elwood Shule they used to bring this argument up to Rabbi Chaim Gutnick ז’ל all the time. They would ask him

‘how can you give so and so an Aliya, he drove to shule

What I can tell you is that at the end of the service or kiddush, Rabbi Gutnick used to stay in his office and wait until everyone had left. Only then would he begin walking home. Why? In this way, he never saw anyone openly sin. All he would see is someone coming to shule, and from his perspective, the minute they came to Shule they were at least a בעל תשובה and he had no reason to instruct a Gabbai not to give them any honour. (there were other factors, but let’s not go into that period of history).

The fashionable terminology of our time is ‘social justice’ and ‘equality’. What does that mean in the context of someone’s sexuality? Clearly one cannot treat all equally as some are committing a sin which has absolutely no technical out (unlike the halachic calisthenics used to create the strange creäture that is the Shira Chadasha- anti-mimetic, and a poorly supported stance of a great minority of Rabbis, none of whom are considered broad enough from a halakhic point of view to create the changes inaugurated in the services they have conjured. Now that’s the Jerusalem version where many are quite frum and consistently so. I won’t even go to the Melbourne incarnation which seems to have more holes than swiss cheese.

With this in mind I read about a function that was presumably held in the Shira Chadasha Kiddush

Finding Your Way Out of the Closet
On Saturday, 18 April, Shira is proud to welcome Wayne Green to speak after the kiddush.
His talk will be an exploration of one’s journey through discovering life as a Jewish and Gay man. Navigating how to be connected to the community, to Judaism and one’s self against that which the odds are stacked against.

Wayne Green is a passionate leader and contributor to advocacy and equality for LGBTI rights in the Jewish Community.
Wayne works full time in the State government in management in client services. Wayne also works in the evenings doing early detection and prevention for HIV in the wider Melbourne community.
Wayne is also the Founder of JAG Melbourne (Jewish and Gay), which is a social group in Melbourne connecting young Jewish LGBTI adults.
JAG provides a range of social activities as well as community advocacy, education and engagement for inclusion and acceptance of diversity.

Diversity Statement
At Shira there is a respectful and welcoming attitude towards those who form minority groups in our society. Therefore, Shira seeks to find ways of understanding our texts and traditions in order to give full dignity and equality to all LGBTIQ Jews. Shira supports the ‘No to Homophobia’ Campaign

Firstly there are no “rights” for LGBTI in the Jewish Community anymore than there are rights for Pork eaters or Sabbath breakers. What are these rights? To be considered as if they are not committing acts which the Torah explicitly calls an abomination. It doesn’t matter what type of tree hugging ‘Diversity Statement’ one creates with an 11th commandment, an abomination is an abomination and cannot be willed away by cutely worded and beautiful statements.

What is the advocacy that they wish to allow on their premises? How does abomination equate to acceptance of diversity and equality. Why promote JAG ? Is there a need to also have a group of ‘Jewish Thieves’ and give them rights and social activities? In Poland, there really was a Shule of Thieves. I kid you not. That was their profession. Before the war, the Gabbay was Hersh Feivel Gottfried and his wife was known as Channa der Fresser. She being a lot taller than Hersh Feivel, forced him into high healed boots. On Shabbos, they did not steal. They had the best Kiddush/lunch in Warsaw. As soon as Havdalah was made, they began pick pocketing continuing their profession.

What has this to do with sexuality? If someone is Orthodox, then they know there are two sides of the ten commandments, there are also Mishpatim and Chukim, but above all they SUBMIT to the will of Halacha as the authentic expression of Judaism. They don’t go on some journey re-interpreting texts to make an abomination an equality of diversity.

Now, I have a number of acquaintances who are gay; others who eat pork and are married to non Jews, and one who is married to a self-proclaimed non-Jewish witch! I treat then with the same hello as I treat anyone else, and in fact the most recent homosexual who has had two IVF boys from his ‘marriage’ to another male felt that I showed him no disrespect to the extent that he bought me a bottle of wine when he left the work place. He had no problem coming to my office and chatting about the problems of bringing up his two ‘sons’. As uncompromising as I am about forbidding “white out” to be used on a Torah, I can and do still treat people as human beings.

There is, however, no place for the institutionalisation of abomination, groupings based on abomination, or even Jewish public rights in this regard. If I am a compulsive liar, I don’t create a Jewish liar’s group and expect equal rights because they find a part of my DNA which indicates a proclivity to tell untruths.

I do understand Shira Chadasha’s support for such meetings and talks. Perhaps it will morph in time to giving Reviii to a homosexual to make them feel ‘wanted’ and they will say that this is how they will convince a person not to sin. We all sin, and all have strong tendencies. Why make an issue of this one? Why offer a platform for sin? Does it really need to be highlighted?

There is another way. Have a weekly Shiur in Mussar, Jewish Ethics and learn about desirable character traits and perfecting one’s own personality. There is no need to promote a talk in the same way as a boxing match.

I don’t know Wayne Green. If I met him, I do NOT need (or want) to know that he is an habitual sinner of type a, b, c or d. That’s none of my business. It also should not be important for Wayne to promote himself as such anymore than Hersh Feivel Gottfried or Channa der Fresser should wear t-shirts saying “THIEF”. I’m unaware of where the Rambam or any one of that ilk advises that one should publicise their problems and demand acceptance of abomination while being stoned.

It all sounds like at best temporal tree-hugging feel good stuff and at worst a dilution of Judaism where abomination is somehow translated into תיקון עולם or social justice and where these do gooders can be the only ones to make an “understanding parade” out of sinning and still include it in the rubric of Halachic Judaism.

I think they may have the wrong address. Alma Road and Temple Beth sounds like a reform place where you can make a blessing over anything that goes. Orthodox Judaism does not have those degrees of freedom. Period.

Who attended Rav Lichtenstein’s funeral?

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My nephew was there and I saw a few pictures, but I’m interested to know if senior representatives of his family, e.g. R’ Dovid Soloveitchik, senior members of Aguda and Shas or even the Badatz actually attended the Kevura of the Rav’s son in law.

He was one Rov, who didn’t antagonise. He held his views, supported them but one didn’t have to agree with him. He, עליו השלום, used to go R’ Shlomo Zalman Auerbach to pasken his own Sheilos  (that was a measure of his humbleness) in the same way that R’ Avigdor Nevernzahl שלי’טא did.

I heard the the Brisker Soleveitchiks descended from R’ Velvele ז’ל had enormous Derech Eretz for R’ Aharon. I hope/expect they attended.

Was anyone there who can confirm?

I mucked up with HaGomel

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A few weeks ago I had a lucky if nor miraculous escape in a car accident. It didn’t involve any drivers or pedestrians. I had just turned the corner from outside our house, and was driving at about 30Kmh. The next thing I knew, I was bleeding and facing one of those big four-wheel drives with a huge external bumper bar parked on the opposite side of the road.

I couldn’t work out how I had gotten from one side of the road to the other and then head on into the parked car. You don’t want to hear the gory details (broken ankle in two places, ribs, sternum etc) but I worked out that my absent-mindedness with blood pressure tablets (a genetic predisposition which is fully in check) was responsible for me taking extra doses to the extent that my higher blood pressure reading was 80 at the time of the accident.

Anyway, I’m Baruch Hashem fine, relatively speaking and am thankful that this didn’t occur a few hundred meters down the road where I would have been on a main street.

There were no humans in the street after the accident, and I pulled my phone out, followed by calling my wife, Hatzola and the rest is history.

During the first two weeks I had this incredible itch to thank God for letting me survive such an ordeal. Finally on Thursday, I was able to get on my transport device and go to the Shule around the corner for Shachris to bench Gomel. My mind wasn’t quite right. I’d put on my Tefillin before my Tallis :-) and hadn’t thought it through, but I had such thanks that I wanted to give, I felt compelled to go and Bench HaGomel.

The issue though is that HaGomel is pronounced (certainly for internal injuries) when a person is fully healed (see Mishna Berura Siman 219:1). The Steipler Gaon in Orchos Rabbeinu, p 91, questions bone breakage as requiring HaGomel. My understanding is that he’s talking about a broken arm or leg from some “standard” style injury/fall that was never life threatening.

So what is the definition of fully healed. My ankle is in a cast, and all being well after 6 weeks if the bones knit well (it was the major bone) I imagine that they will put me in a moon boot or similar for another 6 weeks.

Am I “healed” once the cast is removed, with the rest being convalescence or am I not fully healed until I am walking around unaided by any device.

I asked Mori V’Rabbi R’ Hershel Schachter, who replied that one certainly does not make HaGomel until after the cast is removed. In respect of a moon boot or any other device designed to repatriate, he said that there is no Hagdoro (delineation) and one should do so when they feel that recovered.

So, in my enthusiasm to thank God for what was really a private miracle, I think I overstepped the boundary and probably made a Brocho Levatolo unless there is some Rishon or Acharon who holds you may. If that’s my greatest sin, I’ll take it!

Interesting to note that when one says HaGomel, many people forget to say Amen, before they answer Mi Shegmalcha  … Do you?

No need to wish me a Refuah Shelemah. I assume you do so :-)

I broke the TALUS

Where are the Charedi Luminaries?

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[Hat tip DS]

The original (24/4/215) in Hebrew is here from Chadrei Charedim. I haven’t seen it elsewhere in English.

A Givati Brigade Commander went to see two of his Charedi soldiers who were in dire poverty in Meah Shearim. The Jewish Terrorists of Meah Shearim, then set on him and his car for daring to come and aid etc. The mother of the Brigade Commander noted that her husband was Rav Getz, the Rav of the Kotel, who had good relationships between these Meshugoim. About 50 of them, men and children lay on the road, smashed his car and wouldn’t let him leave. They knew he was too kind to do anything to them. Have we heard any voice of condemnation from the Charedi Badatz.

I’d take the 50, and put them on a farm in Beersheba and make them work for a year. They slept soundly at night while this brigade leader and his soldiers risked their lives and this is the thanks they get.

Enough is enough. We have to send a message to these extremists. When they come to my door, again, I will give them the least and tell them that instead of travelling the world they’d be better off enlisting in an old age home and helping people in Israel and earning a wage. They aren’t geniuses, they are not the chosen few who should be sitting and learning all their lives. That is the domain of the real McCoy.

These Jewish Terrorists are a gross Chillul Hashem, and they remind me of the Sunni vs Shiite war that is raging. They do not see the rest of us as useful or part of the Jewish Kehilla (unless of course you are flashing hundred-dollar bills).

 

Jewish Meah Shearim Thugs

וְשֹׁחַד לֹא תִקָּח כִּי הַשֹּׁחַד יְעַוֵּר פִּקְחִים וִיסַלֵּף דִּבְרֵי צַדִּיקִים

 

 

Hamodia’s grievous sin of G’Neivas Daas

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I don’t have a subscription to Hamodia. Occasionally my wife buys it. One Erev Pesach I saw it at a shop and it looked so thick, I thought I might but it. In the worst, at least some might enjoy it.

The problem is that nothing has changed. The paper is Sheker VeChozov. It is chock full of lies and unbridled revisionism. It is a paper of indoctrination for the Oilom Goilom who follow in single file.

There was a wonderfully researched piece about R’ Yissochor Shlomo Teichtal הי’’ד whose Yohr Tzeit was around that time. I learned some interesting facts that I did not know. So far so good. Apart from his famous שאלות ותשובות משנה שכיר there were two enormous factors that made R’ Teichtal stand apart from other greats in his generation

  • Despite being probably the Talmid/Chossid Muvhak of the Munkatcher, he had not trouble saying “Rebbe, you were wrong, very wrong” about the holocaust and israel
  • He abandoned his Munkatch way of life, stayed frum and his אם הבנים שמחה which was hidden from the world by his family for decades is now a classic that everyone should read and has been translated into English.

But no. Hamodia told us everything up to that point. How could they mention the contents of that incredible ספר and the challenge it raised to the charedi establishment. So instead of reporting the truth, and teaching it the way it was from a גאון עולם a giant of the last generation, they decided “No, we won’t tell our readers that this man underwent an enormous transformation where he rejected the teaching than someone as great as the Munkatcher, and pointed out chapter and verse where he thought the Munkatcher was incorrect.

This is the problem with Hamodia and the problem with Artscroll. They have no fidelity to the truth. Artscroll in its newly published מקראות גדולות had the Chutzpa and temerity to refuse to publish words of the Rishon, the Rashbam! They censored him. Hamodia is no different. They take their stories put them through the ‘Aguda Cleaner Solution’ so that everyone can only read a sanitised lie or half truth.

There is nobody with any faults in Hamodia. Anyone who passes away was incredible, an impeccable Tzaddik.

Tell it the way it was. Stop the stupidity of banning books by R’ Nosson Kaminetszky, such as the ‘Making of a Gadol’. On the contrary, when we see that people are people and not Malochim we stand a better chance to aspire to their lofty heights.

Hamodia has created a monster: a self perpetuating ‘everything is beautiful’ monster in the frum world. It isn’t. There are pedophilles, adulterers, money launderers, fraudsters as well as the genuine article. Stop sanitising our underwear. Hamodia thinks we will be exposed to the real world and not get shocked at cattle prodding dayonim who take thousands to electrify someone till they give a gett. And they have the Chutzpa to complain about הגאון הגדול מאחיו מורי ורבי רב צבי שכטר when he invokes Rabbeinu Tam.

They talk about “off the Derech” and the “Shidduch Crisis”. Maybe they should start pursuing Emes and stop hiding behind transparent bushes.

I finished the article about R’ Teichtal and threw the paper away. I didn’t want to soil my hands with such blatant omissions which amount to ball faced lies and plain old indoctrination.

Dipping food

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I must say that there is a general tendency on my part to not auto review prayers or things I’m used to saying or thinking. This Pesach was no different. As a child when it came to Karpas, I’d always have no issue aligning what I had said in the Hagada with what I did. In particular, the idea of dipping a food item such as a vegetable in water is something that only happened on Pesach.

This year, after the Seder, it dawned on me that my culinary predilections had been augmented. I wasn’t quite the new age guy or tree hugger who lovingly waxed lyrically of ‘vegetarian‘ cholent (there’s nothing wrong with that dish but calling it CHOLENT is sacrilegious) I am certainly happy to try new types of potato stews, but unhappy when these aren’t recognised as Nuevo dishes forcibly cast into a skillet of tradition when there is no tradition associated with them.

So, despite the fact that I had augmented and savoured many a new style of food, they had not regstered in my halachic mind when I absent mindedly read from the hagada one more time.

Specifically, I am reminded of the fact that “finger food”, including sushi varieties are ubiquitous at Simches. A common aspect amongs all types (and  I confess that Peter Unger’s Potato Piroshki is a trophy winner with me and the band for many years due to its unsurpassed delectablity) is that they are all served with a dipping liquid. The actual liquid or semi liquid (yes, I also have a weak spot for the rare real wasabi, which is not probably classified as a liquid unless it is the texture of the common fake variety that is essentially horesraddish mayonnaise with green dye.

There is, of course, the healthier variety of finger food which is raw vegetable dipped in water (much like karpas.)

These thoughts led me to wonder whether times had changed and we were now returning to dipping again and typically, this hadn’t registered with me despite my healthy expanse.

Shulchan Aruch doesn’t except any liqid for dipping  as requiring the ritual (and practical) dipping 158:4. This is limited to wine, honey, olive oil, milk, dew, fish blood, and of course water. We don’t make a bracha on this washing but it is curious that even if one doesn’t touch the finger food the Mishna Brura 158:12  requires a washing of the hands despite the fact that they might be accessed via a tooth pick, fork or the like.

  

I’m not sure of the reasoning since where one is unable to wash for bread itself, then ensuring one’s hand’s don’t touch the bread (eg via a serviette or gloves) obviates the need to wash.

Anyway, I thought it was an interesting vinaigrette  (pardon the pun) given an ingrained notion that I didn’t eat foods that were dipped. Practically speaking one should always ask their LOR, as with some dips, it will depend on the percentage of unaccepable liquid in the mixture.

PS. If you ever see someone double dipping, there is no doubt in my mind that apart from it beng a gross practice, it is forbiden according to Halacha (but ask you LOR)

My Whys over Pesach?

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[UPDATED: I was not aware that my post (in good faith, by a friend) was published on Facebook. I don’t use Facebook except in a private professional capacity to stay in touch with my 450+ postgraduate alumni of nearly 3 decades as it is a most convenient forum.

I understand some people had nice, not nice, and some scathing comments to make about my “Whys”. It’s only a relatively a free country, however, and as author of my thoughts I reserve the right to publish and/or respond to anyone reacting to these. Accordingly, if you feel like it (and frankly it is not my aim to attract comments) and are ready to put a real name to your comment (unless you are, of course a victim of crime) I will moderate your comment according to my understanding of Halacha and common law. If such an arrangement does not suit you, go ahead and write a critique. I won’t be engaging in debate, as this is not why I write. If I want my blood pressure to rise, I have a myriad of better techniques at my disposal :-) ]

Onto the article, which I will now proof-read in anticipation of a wider audience than I would normally expect.

Both before and during Pesach I found myself full of pitputim that I needed to express. I held myself back for reasons that aren’t worth recording. One of these was that I didn’t think it was permitted on Chol Hamoed. Maybe I was the proverbial תם (simpleton) of the Hagadda and should have fired thoughts as soon as they occupied my neurones, but, for various reasons, I held back and wrote them immediately after Pesach (when I undoubtedly should have helped my wife). Undoubtedly that was not the right timing, but let’s not go there (thanks CBN).

Some of the responses to these questions need people to retrospect through new glasses; as such I was reticent. This is a hard job, Accordingly, I’m going to frame some of my thoughts as a series of why’s as opposed to proffering cheap advice.

  1. Why has the disgraceful Australian Jewish News continued to remain the mouthpiece of few, as opposed to a faithful unbiased reporter of Jewish news allowing for a wider range of reporting of fact. To give but one example, anyone on Facebook (and I am not on Facebook except with my University alumni although I have an account I originally set up to see pics of my grandchildren) can look up Avi Yemini and find most serious accusations which he apparently alleges will now be formalised via the police against his father Steven (aka Tzefania) Waks. Why Steve? Well, he has clearly shown a preference to a centrist orthodox way of life, dispensing with charedi garb and beard. For the record, I am often regarded as centrist and my name is Isaac. Some persist in calling me יצחק and from my perspective both are quite ok. Indeed, halachically speaking one cannot will away a name that one was called formally even if done via deed but lets not go to that area of Halacha. More to the point:Why is the Australian Jewish News seemingly ignorant of Avi Yemini and his siblings and their views of the father of Manny Waks? I met his siblings in Miami and it wasn’t a pretty description, and backed up Avi. Indeed, they don’t like to talk about it. Guess what AJN? That (comparative silence) in of itself is news, and should be reported. Why didn’t you do that? There is more, but I won’t write it.
  2. Why is Tzedek “off the map?” I did see an advertisement this week, which is good but there is no denying the demise of Tzedek and it worries me. At best, it served as an important encouragement to those who have been abused (earlier in their lives) to give voice to that abuse; and encourage others to give voice. This is critical to unveiling the mask of perpetrators and ensuring educational programs become de jure in organisations to recognise and prevent such perverts. We don’t hear comparatively less from Tzedek since their controversial CEO resigned, although I have absolutely nothing against those running it now and I am sure they are as committed to the cause as those who preceded them; irrespective of whether some were victims. I am not a victim of abuse, but I pursued Cyprys until his veil was lifted. I believe Kramer was after my time, and I certainly didn’t experience any abuse from any of my teachers, be they religious or secular in my 12 years in the School and neither did my siblings.
  3. Why are victims creating websites? The manifestation of private websites authored by professed victims serves good in my eyes only if it’s cathartic for them and not investigative. I’m not a psychiatrist but I’d hope their psychiatric advice would be to pursue such channels only if it was part of their healing. There are existing channels. I’m not sure why they aren’t apparently being used. Shouldn’t they channel their life long challenges to established professionals and professional organisations? I don’t think personabused.com.au is the best idea on the planet and furthermore many will see it as self-serving gold-digging. There are formal community and private bodies to help deal with these life long issues and give aid using the best professional methods, as they are developed. At worst it may give the impression that those abused seek to make a career from being abused and I doubt that this is their intention. Well, I hope not. If it indeed is their sublime intention, then I suggest they need even more professional help than they realise.
  4. Why is it that The Australian Jewish News seems to only report one school and institution-the Yeshivah Centre. We all know that the Yeshivah Centre and Chabad in general have done more than arguably any group for Torah observance, Kiruv, and the welfare of those in need. They are not judgemental. Their mantra is love albeit played through the love strings of their Rebbe’s violin. This is their great strength. They do, in the main follow, a system which was typified by their late and great Rebbe. They have rotten apples. No group is immune from that reality. The last Lubavitcher Rebbe (and his father in law) didn’t join groups (e.g. Aguda) and felt they could achieve their aims through an independent well-structured agenda: bringing Jews and Judaism to Torah and Mitzvos through spreading Chassidus Chabad. He rarely (to my knowledge) interfered with the nitty-gritty of problems in his myriad of institutions but was surely bombarded by such (indeed I once did so). He expected that same independence and intellectual purity to be demonstrated by his trained and faithful emissaries. Sure, they asked his advice, but he wasn’t aware of cleaners and locksmiths and groomers of kids in Mikvaos irrespective of the stories you hear of his greatness and vision.Now, it is clear to all, that the SCHOOLS, (Yeshivah and Beth Rivkah) which are really the raison d’être of the entire organisation are employing best practice, to the extent that they are perhaps overly strict. It is known that they are allegedly being sued by some employees who step out of a very strict line and who don’t allegedly practice world’s best standards. This was instituted before the Royal Commission and as soon as word of the criminals Cyprys and Kramer became love children for the reporters of “the Age”. The other love children of “the Age” are Israel and the “Palestinians”. I know some of the reporters from the Age. They hunkered for Jewish stories and used to call me (and read my blog) as I am straight on these matters and always tried to be. Indeed Mr Waks senior rang me almost daily in my pursuit of Cyprys. As a board member of Elwood Shule, I felt an extreme responsibility to stop this pariah from parading in the way he did.
  5. Why is Yeshivah singled out for its particular mode of governance, when all Chabad Houses still function in a similar way and have not been abandoned in any way. Few complain, because they trust the Rabbi and his advisors and they all benefit. Are some going to conduct an audit of a Rabbi Raskin/Engel/You-name-them and their specialised Chabad Houses, or, say Rabbi Lieder who works tirelessly for Israeli back packers (and ironically leave Melbourne with more knowledge of Judaism than what they learned when in Tel Aviv?) No. I don’t hear any call from the Jewish News or the holier than thou’s asking for a different form of transparent governance. Why not? Is it a matter of amount or principle? Don’t get me wrong here. I think they should all, without exception, including Adass’s offshoot extreme school, subscribe to the strictest codes especially given the Chillul Hashem we have endured. I also happen to disagree with the mode of governance but having grown up witnessing the hopeless squalor that Rabbi Groner lived in, I never considered him to have anything other than the institution in his mind. Indeed, when my father gave him some money before Pesach, the next day there was a receipt from the Yeshivah Centre.
  6. [Please note] The information about Heichal Hatorah (Rabbi Donnenbaum) was miscommunicated. It isn’t based on video surveillance. There is a policy, as I understand it being developed by professionals which as I am informed will be an approved policy that can stand up to accepted standards.  We apologise for that previous innacuracy.
  7. Why only Chabad? It’s not just Chabad. Rabbi Kohn, a controversial figure himself, runs what is effectively the identical model of a Chabad house, except that his is a private business like Meir Gershon Rabi. Will anyone ever know the finances? Cyprys went to Kohn’s minyan! I heard Rabbi Kohn say he learnt his craft from R’ Nochum Zalman Gurevich, who we all knew and loved. Well he learned some of it, the bits that garnered donations. Yes, Kohn’s bent could be described as non Hasidic or anti Hasidic, but who audits his books? What real governance exists? What standards do they use there? Is there a community list—even a Shomer Shabbos list—of every single place that has an acceptable verifiable standard. Let’s not forget, people like Cyprys would try to hire a Shule Hall or a Youth Hall and use that as their modus operandi. He worked for the CSG no less and they had no clue.2015 is not 1985 or 1995 or earlier. The world has changed we must completely eradicate this scourge of scum. It is in fact far worse overseas, if you can believe it because they are so much “holier” and use cattle prongs to elicit a gett as long as you pay through your teeth.
  8. Why are Adass Israel ignored? Peyos don’t make the man. Malka Leifer, has strangely not been a constant focus of those affected by Cyprys and/or Kramer and she runs free allegedly in Immanuel in Israel. Credible rumors abound that she is seeking to avoid extradition to face serious charges on the grounds that the “West Bank” where she resides is not Israel! and Australia has no extradition treaty. Can you believe such a Chutzpah? If true, this is a clever but grossly offensive defence by smart attorneys. I ask why the silence from the Adass Congregation that provides us with so many products and producers. Is it only about food and profit? You cannot get Adass to do anything until you hit their hip pocket. The rest of us are unwanted pimples of the Sitra Achra. Don’t be mistaken. This is what they are taught. I have heard it from the number 2 in the Rabbinic side of the organisation. The youth of Adass are not the old generation. They have little love and are taught thatAhavasYisroel only exists for aShomer Shabbos.There are some wealthy people in Adass. Why isn’t Leifer’s picture in the local Immanuel paper weekly saying “Beware of this person. There are serious allegations of lesbian pedophilia against her”. Should she be teaching or ever left alone even with her own children? Has she even admitted she was wrong, short of fleeing the next day. I asked arguably the third most senior Rabbi at Adass and he shrugged his shoulders saying “What can we do”. I urge you to ask them when you bump into them at various establishments. Ask at the bakeries, ask at the fish shops, ask at the next function you attend. You can do plenty Adass but you thumb your nose at the non charedi community and now also deny that many of your own are “off the derech” something you prided yourself with and now send away so “nobody will notice”.
  9. Why aren’t other schools in the frame? I was informed reliably by someone at the Royal Commission that there were n students of Mt Scopus abused some time ago and a then headmaster was approached and said “Shoosh” it will cause a Chillul Hashem. Sound familiar? I know the AJN were at the Royal Commission. Was there an order barring the names of other schools affected by the despicable reprehensible pedophiles to be reported. I had wondered about the timing of a later letter by Rabbi Kennard (who reads my blog). He didn’t reply. Why? Rabbi Kennards letter was correct and proper but should have been written at least 6 months earlier.
  10. Why don’t people re-internalise that Yeshivah was a one man band. An incredibly wonderful one-man band with more success than people could ever imagine. It was the late and great Rabbi Groner, who whilst consulting with professionals, would not today remotely repeat his approach if he had his time again. Is there anyone game enough to say he would? There was always a committee, but they were and are toothless tigers who took ultimate direction from Rabbi Groner. If he said “no” the committee could proverbially jump. He told them what he thought they needed to know. I have no doubt there were many private things he took his grave. Tonight is his birthday as I just saw from an email.Much was in his head and certainly never on paper. He was the Shaliach. People were only too happy to call him their friend and get his calls in hospital while he was in hospital himself, and come to functions in his honour and he is on the record as vociferously castigating some of the parents whose children became victims (and they ignored him on occasion). Is there a real need to destroy the man after his passing, together with his significant life work, now, while the place has initiated a process to modernise its governance when ill-timed votes threaten its existence financially? Sure, if their new governance is a façade, go for it, but for crying out loud, give them a chance to go through a process. It doesn’t happen over night.
  11. I know of another very well-known (real) clergy (not charedi) who the Jewish News chose NOT to name over allegations of past pedophilia. The name would shock. He was by no means “ultra” orthodox. In that case the AJN (correctly) did not name the person because he couldn’t defend himself against the odious claims. Why only Yeshivah? Because some Rabbis showed themselves to be second-rate and/or clever by half?
  12. Why are there so many (self-proclaimed) counsellors permitted to discuss all manner of most serious topics to congregations and groups “as if” they are experts. If you are a counsellor, then register with the Australian Counselling Association and/or other similar bodies. Your commerce degree isn’t enough. There are enough complaints about counsellors themselves but if, unlike psychologists, some can get away with a load of ill-advised counselling, and more, without being answerable to a formal board, then no Jewish organisation should let them into their four walls to speak and nobody should seek them for any advice except which chewing gum to buy. Some maybe okay, but others are straight out charlatans, Register! Did victims go to a psychiatrist and spill their guts out and get medication where indicated or did they run rings around the counselling option of people who don’t answer to a board of counsellors.
  13. Why are people skeptical about those who sit on Yeshiva’s board or sat on that board? I have emails from about a decade ago where (it now turns out) some victims and others were looking to change things while Rabbi Groner was alive. One hears all types of stories of “this board member” being stubborn, “that one” being nepotistic etc. Some of it is true especially in a vacuüm. I know three former board members and I don’t think they aligned with any of the above. I know they gave thousands of hours of their lives to keep the institutions above water and growing in a way that no Jewish child was ever turned away. Remember, I happen NOT to be a card-carrying member of the “Chabad only” approach to Judaism, although members of my family happen do. We live in peace and in harmony. It’s not hard.There is a review of governance allegedly taking place. It doesn’t and can’t take 5 minutes. Instead, I hear people saying “it’s a PR trick”. How do they know that? I know a serious person who is looking at the structure and they are definitely not looking at it from a PR point of view. Yeshivah is in transition. It had to happen after Rabbi Groner’s passing following that of his mentor. It’s a shock and terrible that the spectre of pedophilia needed to be the back-breaking catalyst, but in the words of a good friend “it is what it is”. So people why don’t you sit back and see what comes forth. By all means if it isn’t transparent and in keeping with the law, bleat and bleat and bleat. Until then, surely wait a little while.
  14. Why do people feel that beating Rabbi Telsner or Rabbi Glick is the answer? It isn’t. It’s 2015. I especially rang Rabbi Telsner because I wanted to know exactly what he said that got the Jewish news positively apoplectic on their front page and what was said to him. How the AJN could then say “tell us it’s not so Rabbi Telsner” is beyond me. Rabbi Telsner and I have a love/less love relationship. He doesn’t like it when I raise Chabad issues with him (halachic) and he’s not my Posek but he doesn’t deserve to be manipulated.
  15. Why isn’t the Association of Jewish Psychologists being used more. They respond. They don’t go looking for work. I went to a talk and was very impressed with Dr Dan Gordon. He is someone who every School should use for an in-service for their teachers. Why was this a well attended event by Rabbis and religious people and yet so poorly attended by others including headmasters and/or vice-principals? I have a feeling my wife may have been the only senior teacher there. These are specialist psychologists, with PhDs and experience; they have authority and wisdom and aren’t running shonky practices. Listen to their professional wisdom.
  16. Why is the AJN becoming more of a left-wing “Age” newspaper seemingly only haranguing religious institutions (except Adass who don’t buy their paper and buy Hamodia). Religious groups certainly deserve it in some cases, but as I’ve pointed out the AJN are transparently biased. I dislike Hamodia with a passion because it is such a fake fairy tale “feel good” paper full of omissions. I saw a new paper emerge over the break. I hope it takes form. To be honest, I wouldn’t be unhappy if the AJN disappeared if it didn’t seriously reform to become a properly neutral paper instead of a harbinger of an agenda together with pictures of who attended what. I’m tempted to cancel my subscription and my advertising. If it’s possible and the AJN is listening, let me know and I will cancel. Call me tomorrow. My blood pressure will be healthier without your articles and the predictable Henry Herzog et al propaganda that we all skip and are sick to death of.

Some thoughts from Menachem Begin

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Screen Shot 2015-03-23 at 6.49.03 pm[Hat tip RB]

By the way, something I find people don’t know (I think I read and heard them from Rabbi Riskin): R’ Chaim Brisker (Soloveitchik) who was the grandfather of the Rav, and a great innovator in a meta theory for understanding the Rambam, was also Rav of Brisk (of course). R’ Chaim’s Gabbay, Binyamin Begin, was none other than Menachem Begin’s father (and a follower of Jabotinsky). Begin therefore enjoyed a special relationship with the Rav and visited him in Boston when Prime Minister.

Some anecdotes of the visit:

The Rav said: “Mr. Prime Minister, you are so short, and your father was so tall.” Menachem Begin responded, “Kavod HaRav, I will say two things. Firstly, you remember how my father looked when you were a small child, and all adults seem taller than they actually are, to children. But the real point is that my father was always a much taller and greater man than I.”

The Rav said: “Mr. Prime Minister, you apparently learned to be a principled Zionist from your father,” said Rav Soloveitchik. “Kavod HaRav, you apparently learned to be a sage religious leader from your grandfather,” said Menachem Begin.

Anyway, here are some of Menachem Begin’s thoughts.

I believe the lessons of the Holocaust are these,

First, if an enemy of our people says he seeks to destroy us, believe him. Don’t doubt him for a moment. Don’t make light of it. Do all in your power to deny him the means of carrying out his satanic intent. (Note: one month later, Begin dispatched Israel’s Air Force to destroy the Iraqi nuclear facility at Osirak.)

Second, when a Jew anywhere in the world is threatened or under attack, do all in your power to come to his aid. Never pause to wonder what the world will think or say. The world will never pity slaughtered Jews. The world may not necessarily like the fighting Jew, but the world will have to take account of him.

THIRD, A JEW MUST LEARN TO DEFEND HIMSELF. HE MUST FOREVER BE PREPARED FOR WHENEVER THREAT LOOMS.

Fourth, Jewish dignity and honor must be protected in all circumstances. The seeds of Jewish destruction lie in passively enabling the enemy to humiliate us. Only when the enemy succeeds in turning the spirit of the Jew into dust and ashes in life, can he turn the Jew into dust and ashes in death. During the Holocaust it was after the enemy had humiliated the Jews, trampled them underfoot, divided them, deceived them, afflicted them, drove brother against brother, only then could he lead them, almost without resistance, to the gates of Auschwitz. Therefore, at all times and whatever the cost, safeguard the dignity and honor of the Jewish people.

Fifth, stand united in the face of the enemy. We Jews love life, for life is holy. But there are things in life more precious than life itself. There are times when one must risk life for the sake of rescuing the lives of others. And when the few risk their own lives for the sake of the many, then they, too, stand the chance of saving themselves.

Sixth, there is a pattern to Jewish history. In our long annals as a nation, we rise, we fall, we return, we are exiled, we are enslaved, we rebel, we liberate ourselves, we are oppressed once more, we rebuild, and again we suffer destruction, climaxing in our own lifetime in the calamity of calamities, the Holocaust, followed by the rebirth of the Jewish State.

So, yes, we have come full circle, and with God’s help, with the rebirth of sovereign Israel we have finally broken the historic cycle: no more destruction and no more defeats, and no more oppression – only Jewish liberty, with dignity and honor. These, I believe, are the underlying lessons to be learned from the unspeakable tragedy of the Holocaust.

J Street: the enemy within

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They are in the USA. They are in Melbourne. They would never have existed in the period where holocaust survivors made up the majority of Melbourne Jewry. Sadly, their social justice oriented, tree hugging, greens voting establishment is having a conference immediately after the democratic Israeli election; you know the one where people who actually live and die for the country actually live and have spoken.

The arm chair experts have decided they will have a conference now (great timing if you have anarchist proclivities). Now who did they invite?

Former Secretary of State James Baker who said

“F**k the Jews, they didn’t vote for us anyway.

Note “Jews” not Zionists. They are interchangeable, remember. Even R’ Yoel of Satmar was a Zionist; he just had a crooked way of looking at things according to most Rabbinic Scholars.

In 1990, Baker

barring Netanyahu from entering the State Department’s building.

Then in 20056 he write a paper that suggested that

 the US tilt its foreign policy away from Israel and towards Syria and Iran

Clearly a clever man. Perfect for J Street.

But wait there is more: J Street are inviting the Menuval Saeb Erekat, who bleated about the “massacre” in Jenin which runs a close second to 72 virgins in the minds of Muslim Disney Land.

Next time you speak to a J Street supporter in Israel, tell them to go to Auschwitz and explain their policies there.

A wonderful sight

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I’ve performed at many weddings, some most special and others even tragic. I’ve seen the good, the bad and the ugly (with apologies to Sergio Leone). The other night I was a guest at a wedding and witnessed a scene that was a first for me in Melbourne.

I was ready and due to commence a dance set. However, at the head table, the father of the bride happens to also be a long-term Rosh Yeshivah also celebrating his 70th birthday. There were probably 50 or more of his Talmidim who gravitated to the head table in a line. Each of them wanted to say L’Chaim to their Rosh Yeshivah. One sees this in Israel and undoubtedly in the USA, but I hadn’t seen it in Melbourne.

Alcohol consumption was strictly controlled and likely based on the (oft ignored) teachings of the Lubavitcher Rebbe. I didn’t see a single person who was “sloshed”. Each Talmid, waited for their turn, and drank from a thimble full plastic cup saying L’Chaim to the Rosh Yeshivah.

There was no way I could interrupt this spontaneity by starting a dance set. I felt this was a unique moment, and sensed that the Rosh Yeshivah, Rabbi Binyomin Cohen, was in a heightened state and that his Talmidim wanted to share that moment.

I was touched, and dared not interrupt the process, marvelling at the order and respect and the way this wasn’t formally choreographed. The best parts of weddings are actually the spontaneous unchoreographed moments.

As it settled, I played what is known now as the Chabadzke Niggun, which ironically is definitely an old Chabad Nigun (sung then at a somewhat slower pace). It was made famous more recently by non Chabad people. I think Berry Webber was the one who put it on the map. It is a catchy tune and happened also to be one of Rabbi Cohen’s favourites and requests.

I commenced with that Nigun, and while I normally switch songs after a reasonable number of repetitions, in this case, I saw the דבקות in Rabbi Cohen’s eyes, and his entire body undulated with that Nigun. I kept it going until he had no more energy to continue, and only then, changed to the next tune.

It was an uplifting moment. I saw someone going through the motions because he had  much grief of late. I yelled out to him שמחה פורץ גדר … he acknowledged and nodded his head with intent and hauled himself into the moment.

In summary, this was a touching wedding.

PS. someone needs to drill these points

  • don’t come late if you can help it. People pay good money for your participation
  • don’t stand around the bar while there is dancing. Do a mitzvah and dance!
  • don’t speak during a dvar torah; control yourself for 5 minutes and remain silent.
  • dry red wine isn’t meant to be served chilled :-)

Rabbi Binyomin Cohen, Rosh Yeshivah

Someone tell me Charedi Shules are also involved?

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i saw the following from the RCV and whilst not knowing the program details I must admit that places chock full of children such as Adass and Rabbi Kohns Torah centre, Rabbi Donnenbaums Heichal HaTorah and Beth Hatalmud have not signed up (yet?)

It is one thing not to be part of the RCV but it’s another to have your head buried in the sand and assume you don’t have lurking pedophiles. We know it’s likely not true in some of above. One can only hope they have or will join but simply didn’t want to be listed on an RCV press release (small minded in my view given the gravity of the issue)

RCV LAUNCHES CHILD PROTECTION PROJECT IN SHULES

 

The Rabbinical Council of Victoria Inc (RCV) has just launched its Child Protection Policy Program in Shules 

in partnership with Australian Childhood Foundation. This vital project will prioritise the rights of children to protection from abuse by employees and volunteers in member shules across the state. Working closely with the Australian Childhood Foundation, each participating shule will formulate an effective child protection policy and system to cover all of its programs and activities. .  

The member shules will be participating in the Foundation’s Safeguarding Children Accreditation Program, which systematically builds the capacity of organisations to keep children and young people through

•enhancing and maintaining a collective culture that promotes the safety of children and young people;

•reviewing, designing and executing specific policies and procedures to protect children and young people;

•providing relevant training to management, staff and volunteers;

•engaging the involvement of children, young people and their parents/carers in safeguarding practices;

•implementing a consistent set of endorsed operational standards at every level; and,

•responding effectively to situations in which a child is abused or exploited by an individual involved in the management or delivery of a service or activity.

Dr Joe Tucci, CEO of the Australian Childhood Foundation applauded the RCV for taking this initiative. “It is an important commitment by any organisation to become accredited under the Safeguarding Children Program. It will help everyone involved in shules to understand their responsibilities to protect children and keep them safe”.   

Dr Tucci said that “Safeguarding Children accreditation will demonstrate that each shule has achieved and maintained best practice standards for protecting children and young people from abuse and exploitation whilst they participate in the shule’s services and programs”.

Throughout 2015 the shules will be attending monthly Safeguarding Children Workshops in order to develop their policies and procedures in line with the seven standards.  The inaugural workshop was held this week.

Rabbi Moshe Kahn, Executive member of the RCV stated “The RCV is committed to safe guarding children, making sure that each and every child that enters our shules is protected and that both the child and parent can know with confidence that best practice child protection is in place.”

The following shules have joined this program:

          Aish HaTorah

          Chabad Bentleigh

          Blake Street Hebrew Congregation

          Brighton Hebrew Congregation

          Chabad on Carlisle (FREE) Inc

          Chabad Carnegie

          Chabad House of Caulfield

          Daminyan

          Chabad Glen Eira

          Elwood Talmud Torah Congregation

          Hamerkaz Shelanu, Lamdeni and KaTeeny

          Chabad Malvern

          Melbourne Hebrew Congregation

          Moorabbin Hebrew Congregation,

          L’Chaim Chabad Kingston

          Sha’arei Tefillah

          Shnei Ohr Chabad North Caulfield

          South Caulfield Hebrew Congregation

          Yeshivah Shule, including Young Yeshivah and Kollel Menachem

          Caulfield Hebrew Congregation, including Ohr Chadash

          East Melbourne Hebrew Congregation

This weeks Australian Jewish news biases

  1. The valid question of why it took Scopus so long to write their letter warrants a response
  2. The point that incidents of pedophilia or failing to act on them are not a CHABAD phenomenon by any stretch is never made, except in a letter

  3. Jeremy Loebenstein and Sue Susskind were planning to resign well before the Royal Commission and at least one of them was procrastinating for other reasons.

  4. Shira Chadasha is not Orthodox despite Mark Baker’s claims, and their level of observance is not a flea on the real Shira Chadasha in Israel. It is conservadox if we need to assign nomenclature. Males who lead services there can be counted in a minyan but should not be awarded any kibud, according to the most authoritative modern orthodox poskim (let alone Charedi ones)

  5. The Jewish News failed to consider why TRUSTEES of Yeshivah should resign. I know from my old Shule Elwood, the trustees were not in the know about most things and were just bureaucratic signatures.

  6. Let’s hear from Henry ‘the lefty’ Herzog whether Mark Dreyfus is halachicaly Jewish. Doesn’t matter to me, but he is called that everywhere. Maybe he is.

  7. I’m sick of this social justice mantra from Mark Baker and his ‘all singing’ temple. What are the rest of us? Followers of unsocial injustice because we maintain fidelity with recognised Halacha?

  8. Cyprys hired the Hall from Betar to conduct his own private martial arts classes. God only knows what happened in there or thereafter. Thankfully one brave character told him to leave forever or he’d have him evicted. [This is a correction, it wasn’t a Betar sponsored function]

9. CSG who used Cyprys were strangely missing in the royal commission. What of their governance over many years?

I can go on but this paper tries so hard to fill its pages to the extent that  we are meant to be impressed by the prognostications of Danny Lamm, Ron Weiser and others have on the Israeli elections? I’d rather listen to Isi Leibler on Shalom TV; he is far more informed.

  1. Avi Yemini (née Waks) is given no air time despite 3 important videos he published
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