I had written about this here.
Check this out from Agudas Yisrael.
(from kolbishaerva blog)
and compare to pre-war picture of graduating class of Beis Yaakov
Graduating Class of Beis Yaakov. Clear faces!
(hat tip Sh)
The letter and beautiful explanation is Here
I don’t have time to translate it but the Rebbe wishes Rav Soloveitchik a good Yom Tov using the language of his father in law the Rayatz which included accepting the Torah happily. When he came to sign the letter he explained the word happily ie בשמחה
The difficulty is we are meant to be in fear. What does the emotion of happiness have here. Based on a Gemora in Brachos, Rishonim and the language of the Shulchan Aruch HoRav, it is explained that fear most certainly has its place during learning Torah, but at three other stages the emotion of happiness is appropriate. One of these is on Shavuous when we accept the Torah.
They, and I explicitly exclude myself from their interpretations of Judaism, have a right to publish their own newspapers (even though they fight anyone who brings historical proof that the Netziv, R Chaim Soloveitchik and many more Gedolei Torah read the newspapers).
They don’t need to have pictures, and here I find myself in agreement with Uri Regev when they distort the image of a female. In a bizarre way they are in fact using what is new to present a distorted world.
Now, you might ask why it bothers me? Well it bothers me because I try to follow Torah, not some new invention. As such if it was a picture of Amalek there might be a positive command to erase him etc (practically we don’t know who Amalek is Lehalocho). Charedim might cogently argue that they won’t publish a picture that shows knees. Ok. If their clientele prefer digital burkas covering the face, that’s not ok. It’s not halachic and those people should never leave their houses let alone read any newspaper.
So, in summary, the Charedim have created a mitzvas aseh (a positive command) to digitally distort women in pictures so they are not there, where in fact there only exist negative commandments. Such negative commandments can be fulfilled by not including the picture.
Ah, but it’s got nothing to do with Halacha in fact. It has everything to do with POLITICS. They must somehow show that they are in government visually, so they want to show their male members of the government of the state of Israel.
I have no time for such false religiosity.
Warning: this is a disgusting story. See here if you can stomach it.
I once debated this issue with one of my alumni, and whilst she wouldn’t engage in such behaviour, she was absolutely militant about the issue, calling me all sorts of names etc because I dared eat meat, or drink milk etc. She even called on people to be killed on sight for eating meat and she wasn’t kidding. I knew her when she was quiet and would never have dreamed that she would become a priestess of this movement.
its old news that Adass chassidic will not write even the first initial of a lady. My wife would be known as ‘mrs I Balbin’ this is certainly a hall mark of Hungarian chassidic practice as well as some Russian/Polish chassidic.
contrast this to the wedding invitation that R Chaim Brisker used for his son Mishe’s wedding (Moshe Soloveitchik was the father of the Rav. He had signed it as ‘Chaim and Lifshe Soloveitchij’. No appellations and her name was ‘out in the wild’, heaven forfend.
It’s become a horribly repetitive and deflating refrain. Children abused, abused unfairly treated and often ostracised, all sorts of Askonim and Rabonim are accused and shown to have done the wrong thing. Papers such as the AJN have a field day.
Some get away with it, others are punished accordingly. Psychologically, the Chillul Hashem is all too heavy to carry at the minute. I feel embarrassed to be a Jew in רשות הרבים when it’s pasted all over the Sun and AJN.
One thing though: if anyone even remotely tries to pressure the courageous girl who came forward and lifted the lid on probably the most closed community in Melbourne, they should be sent לעזאזל with due legislated gusto.
I’m not taking comments on this post. The matter is before the courts and will be decided appropriately.
(Hat tip krakower)
It won’t change overnight nor is it for everyone. Clearly she has talent to burn, but that talent can’t and shouldn’t be bottled up. The common denominator she follows Halacha and that’s the key.
Watch this Video and be inspired whether you are male or female.
We will now have daily descriptions of a Chillul Hashem, but what is Leifer doing and has she been doing since then. לא תעמד על דם רעך. She is clearly a danger to society. This is so depressing to read, both from the victims side and the obvious חילול ה. No institution is above these low lives lurking in their midst or taking advantage of their then lack of protocol, but there is no excuse for any institution religious or otherwise to adopt worlds best practice (which includes reporting directly to Police). Will we hear Rabbi Beck announce such?
Today’s Herald Sun, read
GIRLS from an ultra orthodox Jewish school were routinely sexually abused by their headmistress who told them she was preparing them for marriage, a court has heard.
Explosive allegations against former Adass Israel School principal Malka Leifer were aired publicly for the first time today in a lawsuit brought against her and the school by a former student.
The student alleges she and two of her sisters were abused by Mrs Leifer who “ruled the school with an iron rod” while she was principal between 2002 and 2008.
She told the Supreme Court today she was too fearful to complain about the abuse because of the power the former principal wielded in the ultra-orthodox community.
“She was seen as the head of the school and the whole community looked up to her and basically idolised her,” she said.
“She was seen as someone who was holier than holy,” she said.
The plaintiff, now 27, said she had complete trust in Ms Leifer and had felt “special” after the principal took a liking to her and offered to give her private tuition.
She said she was told not to disclose the tuition to other students and said Mrs Leifer would take her out of class to abuse her at her home.
“I remember her being very scared her husband would come home and find us there. I remember her locking the doors.
“She I remember wondering if she realised what she was doing.
“She would tell me that she loved me and that she really cared for me.
“She would tell me it was her way of telling me she loved me.”
The Supreme Court heard that in line with strict orthodox beliefs the girl had never watched TV, listened to the radio, used the internet or read a newspaper.
She was segregated from males outside of her immediate family and had no sex education.
The girl said she was abused in Mrs Leifer’s office, her home and on school camps.
She said she believed other teachers knew about the abuse.
“She liked to hug me like a baby, and rock me,” she said.
“She said I should consider her like a mother who loved me, and that I was special.”
It is also alleged school officials failed to report allegations of abuse to police but instead allowed Ms Leifer to flee to Israel with her family just days after allegations were levelled at her in 2008.
She is currently under house arrest in Israel where extradition proceedings at the request of Victoria Police have started in an attempt to have her returned to Melbourne to face criminal charges.
It is understood Ms Leifer could face dozens of charges of indecent assault and rape.
The trial continues.
I can’t say how low I felt about reading this article. All I can pray is that people wake up finally that this is an area where there can be no compromise and where someone even appears to have offended, we don’t cover up. Go straight to the police and let them sort out guilt or otherwise.
This is most upsetting to read. Again, I wonder if Mrs Leifer teaches at all at Immanuel in Israel or has contact with kids. Even if it’s not proven (yet) can someone please assure me that this is not the case and the community leaves her in the kitchen baking challahs
Another Shande and Charpe.
I remember in the old days when I played in the band for Adass weddings, before Yumi’s band took over 99.9% of those gigs. Rav Beck was a lot younger and many times I was asked to see if my microphone could reach the head table. Rav Beck is a holy man, he barely looked up, and when I handed him the microphone it was as if it was a foreign object not to be used. He had no technique and didn’t realise that one had to speak directly into the microphone. Nevertheless, I noticed that even on a microphone stand, he was hesitant to get close to it. Some explained to me that it was a Tumeneh Keyleh. I didn’t understand, although these days I notice he at least holds it. Why do I mention this? I do so because for particularly Hungarian types where anything new is forbidden חדש אסור מן התורה so much of the modern world is not rehabilitative. Many examples about: a modern phone, is more likely to be used for sin; phones themselves were originally forbidden as they ’caused’ Lashon Hora. Eventually, things normalise, and solutions are found.
For me, just about everything I do, except if I’m in front of a Sefer, is something I can potentially turn into bad. It’s my view that there is a single world, an imperfect world, and our job is to turn חול into קדש and not run away from everything that may divert.
Can a person in Summer in Melbourne, Ripponlea, or Miami, or … not find themselves seeing women dressed for the weather, and not wearing thick black seamed Satmar socks? It’s unavoidable to the normal person, let alone those who work in the work force. It is for this reason that the ערוך השלחן stated that saying שמע in front of a woman who wasn’t wearing a head covering wasn’t an issue because we are used to this now as a norm.
I mention all this because my iPhone, as much as I love gadgets and technology, is so full of Torah, and a source of Torah, it’s literally mind-boggling. I hear and sometimes see Shiurim from people I never would have been exposed to. In my world, this IS Hashem’s plan. Like all of them, I could use the internet for the wrong things, and that is a real problem especially in closed societies (Rabbi Professor Twersky has spoken of this many times). For me, I sometimes feel it’s inappropriate to have my phone in the toilet in my pocket as it is so full of Kedusha!
With this in mind, here is yet another example of a wonderful website that can be used by those who appreciate it.
Check it out here and enjoy (if your Rov lets you). Remember, I am not Lehalacha or LeMaaseh. I just dilly dally at the edges of what interests me. By the way, those of you with iPhones check out this app. It’s an absolute beauty and is constantly being updated. I believe there is a google play version but it’s not as developed. I don’t know because I don’t use Android.
Enjoy making Kedusha use out of Tomei Keilim. The number of people who snuck TVs into their houses by asking the TV shop to place the TV into a refrigerator box so the neighbours wouldn’t realise was and is a regular ruse in Israel. TV cards were also highest per head sales in Yerusholayim. Go figure.
Ironically (is there such a word in Judaism) the first Lubavitcher to see opportunities to spread Torah through the internet was Rabbi Yosef Yitzchak Kazen ז’ל. I used to be in touch with him as one of the few other Jews on the net before it was called the internet so to speak. Little was I to know that one day he would be the (late) Uncle of my daughter.
Computers are forbidden
I must say that the AJN treated the King David (Reform) School respectfully and in a journalistically responsible way. First they reported what were allegations but wouldn’t name the school. The week after they followed up with the name of the School. I found the issue of staying in touch with alumni during the two years after they leave school a very interesting one. I imagine civil libertarians might argue that this is over the top because the student is no longer a student, and presuming they are of adult age, what could the school do if the student contacted a teacher. Yes, one could write it into a teacher’s contract, but I wonder if civil libertarian lawyers would be able to take up a case against it. I see the sense in it, but I’m just wondering from a legalistic point of view as someone who doesn’t understand the law.
Certainly, I have a rule that I don’t keep in touch with my students on Facebook until they graduate. I have found this an enormous resource, and frankly I get נחת seeing where they have gotten to. They often ask me for counsel 10 years after they have left University and visit me in my office. These are nice moments.
If only the Jewish news was less sensationalist in reporting in general. Then again, they have to sell papers, so that’s their business.
Recently there was an article floating (pardon the pun) that there was plenty of poo in beards. This morning I read a responsible journalist analyse it and realise they had made a story (a false one) out of nothing. Journos seem to be less likely to be wholesome in their analyses than they used to be.
[Hat tip Bobby]
From 8:30 am to 10:30 am, I was present at a mass Tefillah protest against this mass false messianic movement. Unlike these reports, I estimated that there were between 2000-3000 people there, and very few non-Shomer Shabbos people, if any. Maybe they came later. We all Davened on a large grassy area outside the Metro-West complex at the far end of which, and blocked by numerous police, was a building where the Meshumads and their friends were doing their Christian thing.
Chairs were provided and tables set up for Bimas, some Sefardi and Nusach Sfard ad hoc “Siddurim” which were printed just for the occasion by Yad L’Achim were available, although most people came prepared with their own Siddurs and Chumashim.
Due to the largeness of the crowd, and the desire of the Sephardim and the Yemenites to have their own Minyans, not to mention a large group that wanted to Daven with or close to the Clevelander Rebbe or one around Rabbi Peretz, the mass subdivided into some dozen or so Minyanim.
The biggest problem was that there were only a limited number of Sifrei Torah and so when it came to the layning, Minyanim united.
I did not see any violence whatsoever, however, later I heard of a boy who crossed the police lines, was arrested and then followed by his father who tried to save him and was also arrested, were both beat up and bloodied in the police van. There was only one Meshugener there who walked around for a couple of minutes yelling out “kill them” (in English, Davke) but he quickly disappeared.
The Davening was very peaceful, albeit it noisy at times when some of the multiple Minyanim would call out things like “Shma Yisroel” and similar key verses, just as a protest or those closer to the Meshumad building would scream with catcalls and boos. In a way it was very difficult to get any real Kavana because of the loud Sephardim and Yemenites, not to mention the outdoorsy, disorganized, circuslike atmosphere at such events. Fortunately, there were a few relatively normal Ashkenazi minyanim, too, where I ended up.
Towards the end of Mussaf, some people began setting up a minimum Kiddush with wine and rokalach, but I was already packed up and ready to leave.
I did not see or hear any anyone speak to the crowd or was there any attempt to get everyone to say Tehillim together or anything like that.
There are no overt signs of the media there and I only saw one person taking a photo with his cellphone. I did not see TV cameras or microphones.
For the most part, the protest went by unnoticed by the mainstream press.
Rachel was there, too, on the other side of a sheet-strung ad hoc Mechitza.
There are two ways to approach Judaism: you accept it for what it is, or you consider it a piece of plasticine that you can mould according to a human (or humanistic) philosophy that you already believe in, based on societal values or your own philosophical catechisms.
My feeling, from encounters with some who attend Shira Chadasha services, is that they are more aligned with the latter than the former. Even acceptance of unambiguous Halacha seems to depend on the influence of values and opinions of society in 2015. “It doesn’t matter if the pants don’t fit; we will make them fit.”
We just read Acharei/Kedoshim where the Torah unambiguously and without any prevarication deems the homosexual act by men as an abomination, to the extent that if the Beth Hamikdash was still standing, stoning would have been the punishment meted out. It’s a charming thought in 2015, but that is the fact. On the matter of female homosexuality, whilst not explicit in the Written Law, it was always considered forbidden by the Oral Law based on Egyptian sexual mores which were not acceptable.
Shira Chadasha pin their “orthodoxy” on permissive opinions of Rabbis. No amount of Daniel Sperber or other `academic style’ Rabbis which Shira Chadasha cling to, can with any ounce of historical or societal ‘need’ under the single mantra of ׳תיקון עולם׳ expunge these halachos (to which the אומות העולם are also constrained from the Noachide perspective) and simply will them away, debate them, or place them in a ‘too hard basket’.
Let us not forget the words that follow לתקן עולם in the עלינו prayer : במלכות שקי. If a homosexual asked one of the doyens (I don’t know what word to use to describe the managerial hierarchy in Melbourne) of Shira Chadasha whether they have committed an abomination by having a sexual affair with the same-sex, and the doyen could not or would not say “I’m afraid so”, then the doyen is an halachic fraud. Yes, one can continue with other words, but the Halacha is unambiguous both to Sperber or Mendel Kaplan or anyone they wish to rely on for their new prayer mode.
Yes, there is more than one way to address people who find they constantly sin in this way, or have a predilection which is responsible for such. It is also possible that there are markers that may predict the predilection, but it certainly doesn’t require some false notion of equality or rights for others to behave like a mensch towards people who were born with such a tendency.
Hungarian Charedim and Litvak types will likely not give an aliya to anyone who sins perpetually, whatever the sin might be. They speak of whether someone is Shomer Shabbos. If not, they will ignore them and consider them as lepers.
I remember at Elwood Shule they used to bring this argument up to Rabbi Chaim Gutnick ז’ל all the time. They would ask him
‘how can you give so and so an Aliya, he drove to shule
What I can tell you is that at the end of the service or kiddush, Rabbi Gutnick used to stay in his office and wait until everyone had left. Only then would he begin walking home. Why? In this way, he never saw anyone openly sin. All he would see is someone coming to shule, and from his perspective, the minute they came to Shule they were at least a בעל תשובה and he had no reason to instruct a Gabbai not to give them any honour. (there were other factors, but let’s not go into that period of history).
The fashionable terminology of our time is ‘social justice’ and ‘equality’. What does that mean in the context of someone’s sexuality? Clearly one cannot treat all equally as some are committing a sin which has absolutely no technical out (unlike the halachic calisthenics used to create the strange creäture that is the Shira Chadasha- anti-mimetic, and a poorly supported stance of a great minority of Rabbis, none of whom are considered broad enough from a halakhic point of view to create the changes inaugurated in the services they have conjured. Now that’s the Jerusalem version where many are quite frum and consistently so. I won’t even go to the Melbourne incarnation which seems to have more holes than swiss cheese.
With this in mind I read about a function that was presumably held in the Shira Chadasha Kiddush
Finding Your Way Out of the Closet
On Saturday, 18 April, Shira is proud to welcome Wayne Green to speak after the kiddush.
His talk will be an exploration of one’s journey through discovering life as a Jewish and Gay man. Navigating how to be connected to the community, to Judaism and one’s self against that which the odds are stacked against.
Wayne Green is a passionate leader and contributor to advocacy and equality for LGBTI rights in the Jewish Community.
Wayne works full time in the State government in management in client services. Wayne also works in the evenings doing early detection and prevention for HIV in the wider Melbourne community.
Wayne is also the Founder of JAG Melbourne (Jewish and Gay), which is a social group in Melbourne connecting young Jewish LGBTI adults.
JAG provides a range of social activities as well as community advocacy, education and engagement for inclusion and acceptance of diversity.
At Shira there is a respectful and welcoming attitude towards those who form minority groups in our society. Therefore, Shira seeks to find ways of understanding our texts and traditions in order to give full dignity and equality to all LGBTIQ Jews. Shira supports the ‘No to Homophobia’ Campaign
Firstly there are no “rights” for LGBTI in the Jewish Community anymore than there are rights for Pork eaters or Sabbath breakers. What are these rights? To be considered as if they are not committing acts which the Torah explicitly calls an abomination. It doesn’t matter what type of tree hugging ‘Diversity Statement’ one creates with an 11th commandment, an abomination is an abomination and cannot be willed away by cutely worded and beautiful statements.
What is the advocacy that they wish to allow on their premises? How does abomination equate to acceptance of diversity and equality. Why promote JAG ? Is there a need to also have a group of ‘Jewish Thieves’ and give them rights and social activities? In Poland, there really was a Shule of Thieves. I kid you not. That was their profession. Before the war, the Gabbay was Hersh Feivel Gottfried and his wife was known as Channa der Fresser. She being a lot taller than Hersh Feivel, forced him into high healed boots. On Shabbos, they did not steal. They had the best Kiddush/lunch in Warsaw. As soon as Havdalah was made, they began pick pocketing continuing their profession.
What has this to do with sexuality? If someone is Orthodox, then they know there are two sides of the ten commandments, there are also Mishpatim and Chukim, but above all they SUBMIT to the will of Halacha as the authentic expression of Judaism. They don’t go on some journey re-interpreting texts to make an abomination an equality of diversity.
Now, I have a number of acquaintances who are gay; others who eat pork and are married to non Jews, and one who is married to a self-proclaimed non-Jewish witch! I treat then with the same hello as I treat anyone else, and in fact the most recent homosexual who has had two IVF boys from his ‘marriage’ to another male felt that I showed him no disrespect to the extent that he bought me a bottle of wine when he left the work place. He had no problem coming to my office and chatting about the problems of bringing up his two ‘sons’. As uncompromising as I am about forbidding “white out” to be used on a Torah, I can and do still treat people as human beings.
There is, however, no place for the institutionalisation of abomination, groupings based on abomination, or even Jewish public rights in this regard. If I am a compulsive liar, I don’t create a Jewish liar’s group and expect equal rights because they find a part of my DNA which indicates a proclivity to tell untruths.
I do understand Shira Chadasha’s support for such meetings and talks. Perhaps it will morph in time to giving Reviii to a homosexual to make them feel ‘wanted’ and they will say that this is how they will convince a person not to sin. We all sin, and all have strong tendencies. Why make an issue of this one? Why offer a platform for sin? Does it really need to be highlighted?
There is another way. Have a weekly Shiur in Mussar, Jewish Ethics and learn about desirable character traits and perfecting one’s own personality. There is no need to promote a talk in the same way as a boxing match.
I don’t know Wayne Green. If I met him, I do NOT need (or want) to know that he is an habitual sinner of type a, b, c or d. That’s none of my business. It also should not be important for Wayne to promote himself as such anymore than Hersh Feivel Gottfried or Channa der Fresser should wear t-shirts saying “THIEF”. I’m unaware of where the Rambam or any one of that ilk advises that one should publicise their problems and demand acceptance of abomination while being stoned.
It all sounds like at best temporal tree-hugging feel good stuff and at worst a dilution of Judaism where abomination is somehow translated into תיקון עולם or social justice and where these do gooders can be the only ones to make an “understanding parade” out of sinning and still include it in the rubric of Halachic Judaism.
I think they may have the wrong address. Alma Road and Temple Beth sounds like a reform place where you can make a blessing over anything that goes. Orthodox Judaism does not have those degrees of freedom. Period.
My nephew was there and I saw a few pictures, but I’m interested to know if senior representatives of his family, e.g. R’ Dovid Soloveitchik, senior members of Aguda and Shas or even the Badatz actually attended the Kevura of the Rav’s son in law.
He was one Rov, who didn’t antagonise. He held his views, supported them but one didn’t have to agree with him. He, עליו השלום, used to go R’ Shlomo Zalman Auerbach to pasken his own Sheilos (that was a measure of his humbleness) in the same way that R’ Avigdor Nevernzahl שלי’טא did.
I heard the the Brisker Soleveitchiks descended from R’ Velvele ז’ל had enormous Derech Eretz for R’ Aharon. I hope/expect they attended.
Was anyone there who can confirm?
A few weeks ago I had a lucky if nor miraculous escape in a car accident. It didn’t involve any drivers or pedestrians. I had just turned the corner from outside our house, and was driving at about 30Kmh. The next thing I knew, I was bleeding and facing one of those big four-wheel drives with a huge external bumper bar parked on the opposite side of the road.
I couldn’t work out how I had gotten from one side of the road to the other and then head on into the parked car. You don’t want to hear the gory details (broken ankle in two places, ribs, sternum etc) but I worked out that my absent-mindedness with blood pressure tablets (a genetic predisposition which is fully in check) was responsible for me taking extra doses to the extent that my higher blood pressure reading was 80 at the time of the accident.
Anyway, I’m Baruch Hashem fine, relatively speaking and am thankful that this didn’t occur a few hundred meters down the road where I would have been on a main street.
There were no humans in the street after the accident, and I pulled my phone out, followed by calling my wife, Hatzola and the rest is history.
During the first two weeks I had this incredible itch to thank God for letting me survive such an ordeal. Finally on Thursday, I was able to get on my transport device and go to the Shule around the corner for Shachris to bench Gomel. My mind wasn’t quite right. I’d put on my Tefillin before my Tallis :-) and hadn’t thought it through, but I had such thanks that I wanted to give, I felt compelled to go and Bench HaGomel.
The issue though is that HaGomel is pronounced (certainly for internal injuries) when a person is fully healed (see Mishna Berura Siman 219:1). The Steipler Gaon in Orchos Rabbeinu, p 91, questions bone breakage as requiring HaGomel. My understanding is that he’s talking about a broken arm or leg from some “standard” style injury/fall that was never life threatening.
So what is the definition of fully healed. My ankle is in a cast, and all being well after 6 weeks if the bones knit well (it was the major bone) I imagine that they will put me in a moon boot or similar for another 6 weeks.
Am I “healed” once the cast is removed, with the rest being convalescence or am I not fully healed until I am walking around unaided by any device.
I asked Mori V’Rabbi R’ Hershel Schachter, who replied that one certainly does not make HaGomel until after the cast is removed. In respect of a moon boot or any other device designed to repatriate, he said that there is no Hagdoro (delineation) and one should do so when they feel that recovered.
So, in my enthusiasm to thank God for what was really a private miracle, I think I overstepped the boundary and probably made a Brocho Levatolo unless there is some Rishon or Acharon who holds you may. If that’s my greatest sin, I’ll take it!
Interesting to note that when one says HaGomel, many people forget to say Amen, before they answer Mi Shegmalcha … Do you?
No need to wish me a Refuah Shelemah. I assume you do so :-)
I broke the TALUS
[Hat tip DS]
The original (24/4/215) in Hebrew is here from Chadrei Charedim. I haven’t seen it elsewhere in English.
A Givati Brigade Commander went to see two of his Charedi soldiers who were in dire poverty in Meah Shearim. The Jewish Terrorists of Meah Shearim, then set on him and his car for daring to come and aid etc. The mother of the Brigade Commander noted that her husband was Rav Getz, the Rav of the Kotel, who had good relationships between these Meshugoim. About 50 of them, men and children lay on the road, smashed his car and wouldn’t let him leave. They knew he was too kind to do anything to them. Have we heard any voice of condemnation from the Charedi Badatz.
I’d take the 50, and put them on a farm in Beersheba and make them work for a year. They slept soundly at night while this brigade leader and his soldiers risked their lives and this is the thanks they get.
Enough is enough. We have to send a message to these extremists. When they come to my door, again, I will give them the least and tell them that instead of travelling the world they’d be better off enlisting in an old age home and helping people in Israel and earning a wage. They aren’t geniuses, they are not the chosen few who should be sitting and learning all their lives. That is the domain of the real McCoy.
These Jewish Terrorists are a gross Chillul Hashem, and they remind me of the Sunni vs Shiite war that is raging. They do not see the rest of us as useful or part of the Jewish Kehilla (unless of course you are flashing hundred-dollar bills).
Jewish Meah Shearim Thugs
וְשֹׁחַד לֹא תִקָּח כִּי הַשֹּׁחַד יְעַוֵּר פִּקְחִים וִיסַלֵּף דִּבְרֵי צַדִּיקִים
I don’t have a subscription to Hamodia. Occasionally my wife buys it. One Erev Pesach I saw it at a shop and it looked so thick, I thought I might but it. In the worst, at least some might enjoy it.
The problem is that nothing has changed. The paper is Sheker VeChozov. It is chock full of lies and unbridled revisionism. It is a paper of indoctrination for the Oilom Goilom who follow in single file.
There was a wonderfully researched piece about R’ Yissochor Shlomo Teichtal הי’’ד whose Yohr Tzeit was around that time. I learned some interesting facts that I did not know. So far so good. Apart from his famous שאלות ותשובות משנה שכיר there were two enormous factors that made R’ Teichtal stand apart from other greats in his generation
But no. Hamodia told us everything up to that point. How could they mention the contents of that incredible ספר and the challenge it raised to the charedi establishment. So instead of reporting the truth, and teaching it the way it was from a גאון עולם a giant of the last generation, they decided “No, we won’t tell our readers that this man underwent an enormous transformation where he rejected the teaching than someone as great as the Munkatcher, and pointed out chapter and verse where he thought the Munkatcher was incorrect.
This is the problem with Hamodia and the problem with Artscroll. They have no fidelity to the truth. Artscroll in its newly published מקראות גדולות had the Chutzpa and temerity to refuse to publish words of the Rishon, the Rashbam! They censored him. Hamodia is no different. They take their stories put them through the ‘Aguda Cleaner Solution’ so that everyone can only read a sanitised lie or half truth.
There is nobody with any faults in Hamodia. Anyone who passes away was incredible, an impeccable Tzaddik.
Tell it the way it was. Stop the stupidity of banning books by R’ Nosson Kaminetszky, such as the ‘Making of a Gadol’. On the contrary, when we see that people are people and not Malochim we stand a better chance to aspire to their lofty heights.
Hamodia has created a monster: a self perpetuating ‘everything is beautiful’ monster in the frum world. It isn’t. There are pedophilles, adulterers, money launderers, fraudsters as well as the genuine article. Stop sanitising our underwear. Hamodia thinks we will be exposed to the real world and not get shocked at cattle prodding dayonim who take thousands to electrify someone till they give a gett. And they have the Chutzpa to complain about הגאון הגדול מאחיו מורי ורבי רב צבי שכטר when he invokes Rabbeinu Tam.
They talk about “off the Derech” and the “Shidduch Crisis”. Maybe they should start pursuing Emes and stop hiding behind transparent bushes.
I finished the article about R’ Teichtal and threw the paper away. I didn’t want to soil my hands with such blatant omissions which amount to ball faced lies and plain old indoctrination.
I must say that there is a general tendency on my part to not auto review prayers or things I’m used to saying or thinking. This Pesach was no different. As a child when it came to Karpas, I’d always have no issue aligning what I had said in the Hagada with what I did. In particular, the idea of dipping a food item such as a vegetable in water is something that only happened on Pesach.
This year, after the Seder, it dawned on me that my culinary predilections had been augmented. I wasn’t quite the new age guy or tree hugger who lovingly waxed lyrically of ‘vegetarian‘ cholent (there’s nothing wrong with that dish but calling it CHOLENT is sacrilegious) I am certainly happy to try new types of potato stews, but unhappy when these aren’t recognised as Nuevo dishes forcibly cast into a skillet of tradition when there is no tradition associated with them.
So, despite the fact that I had augmented and savoured many a new style of food, they had not regstered in my halachic mind when I absent mindedly read from the hagada one more time.
Specifically, I am reminded of the fact that “finger food”, including sushi varieties are ubiquitous at Simches. A common aspect amongs all types (and I confess that Peter Unger’s Potato Piroshki is a trophy winner with me and the band for many years due to its unsurpassed delectablity) is that they are all served with a dipping liquid. The actual liquid or semi liquid (yes, I also have a weak spot for the rare real wasabi, which is not probably classified as a liquid unless it is the texture of the common fake variety that is essentially horesraddish mayonnaise with green dye.
There is, of course, the healthier variety of finger food which is raw vegetable dipped in water (much like karpas.)
These thoughts led me to wonder whether times had changed and we were now returning to dipping again and typically, this hadn’t registered with me despite my healthy expanse.
Shulchan Aruch doesn’t except any liqid for dipping as requiring the ritual (and practical) dipping 158:4. This is limited to wine, honey, olive oil, milk, dew, fish blood, and of course water. We don’t make a bracha on this washing but it is curious that even if one doesn’t touch the finger food the Mishna Brura 158:12 requires a washing of the hands despite the fact that they might be accessed via a tooth pick, fork or the like.
I’m not sure of the reasoning since where one is unable to wash for bread itself, then ensuring one’s hand’s don’t touch the bread (eg via a serviette or gloves) obviates the need to wash.
Anyway, I thought it was an interesting vinaigrette (pardon the pun) given an ingrained notion that I didn’t eat foods that were dipped. Practically speaking one should always ask their LOR, as with some dips, it will depend on the percentage of unaccepable liquid in the mixture.
PS. If you ever see someone double dipping, there is no doubt in my mind that apart from it beng a gross practice, it is forbiden according to Halacha (but ask you LOR)
[UPDATED: I was not aware that my post (in good faith, by a friend) was published on Facebook. I don’t use Facebook except in a private professional capacity to stay in touch with my 450+ postgraduate alumni of nearly 3 decades as it is a most convenient forum.
I understand some people had nice, not nice, and some scathing comments to make about my “Whys”. It’s only a relatively a free country, however, and as author of my thoughts I reserve the right to publish and/or respond to anyone reacting to these. Accordingly, if you feel like it (and frankly it is not my aim to attract comments) and are ready to put a real name to your comment (unless you are, of course a victim of crime) I will moderate your comment according to my understanding of Halacha and common law. If such an arrangement does not suit you, go ahead and write a critique. I won’t be engaging in debate, as this is not why I write. If I want my blood pressure to rise, I have a myriad of better techniques at my disposal :-) ]
Onto the article, which I will now proof-read in anticipation of a wider audience than I would normally expect.
Both before and during Pesach I found myself full of pitputim that I needed to express. I held myself back for reasons that aren’t worth recording. One of these was that I didn’t think it was permitted on Chol Hamoed. Maybe I was the proverbial תם (simpleton) of the Hagadda and should have fired thoughts as soon as they occupied my neurones, but, for various reasons, I held back and wrote them immediately after Pesach (when I undoubtedly should have helped my wife). Undoubtedly that was not the right timing, but let’s not go there (thanks CBN).
Some of the responses to these questions need people to retrospect through new glasses; as such I was reticent. This is a hard job, Accordingly, I’m going to frame some of my thoughts as a series of why’s as opposed to proffering cheap advice.
By the way, something I find people don’t know (I think I read and heard them from Rabbi Riskin): R’ Chaim Brisker (Soloveitchik) who was the grandfather of the Rav, and a great innovator in a meta theory for understanding the Rambam, was also Rav of Brisk (of course). R’ Chaim’s Gabbay, Binyamin Begin, was none other than Menachem Begin’s father (and a follower of Jabotinsky). Begin therefore enjoyed a special relationship with the Rav and visited him in Boston when Prime Minister.
Some anecdotes of the visit:
The Rav said: “Mr. Prime Minister, you are so short, and your father was so tall.” Menachem Begin responded, “Kavod HaRav, I will say two things. Firstly, you remember how my father looked when you were a small child, and all adults seem taller than they actually are, to children. But the real point is that my father was always a much taller and greater man than I.”
The Rav said: “Mr. Prime Minister, you apparently learned to be a principled Zionist from your father,” said Rav Soloveitchik. “Kavod HaRav, you apparently learned to be a sage religious leader from your grandfather,” said Menachem Begin.
Anyway, here are some of Menachem Begin’s thoughts.
I believe the lessons of the Holocaust are these,
First, if an enemy of our people says he seeks to destroy us, believe him. Don’t doubt him for a moment. Don’t make light of it. Do all in your power to deny him the means of carrying out his satanic intent. (Note: one month later, Begin dispatched Israel’s Air Force to destroy the Iraqi nuclear facility at Osirak.)
Second, when a Jew anywhere in the world is threatened or under attack, do all in your power to come to his aid. Never pause to wonder what the world will think or say. The world will never pity slaughtered Jews. The world may not necessarily like the fighting Jew, but the world will have to take account of him.
THIRD, A JEW MUST LEARN TO DEFEND HIMSELF. HE MUST FOREVER BE PREPARED FOR WHENEVER THREAT LOOMS.
Fourth, Jewish dignity and honor must be protected in all circumstances. The seeds of Jewish destruction lie in passively enabling the enemy to humiliate us. Only when the enemy succeeds in turning the spirit of the Jew into dust and ashes in life, can he turn the Jew into dust and ashes in death. During the Holocaust it was after the enemy had humiliated the Jews, trampled them underfoot, divided them, deceived them, afflicted them, drove brother against brother, only then could he lead them, almost without resistance, to the gates of Auschwitz. Therefore, at all times and whatever the cost, safeguard the dignity and honor of the Jewish people.
Fifth, stand united in the face of the enemy. We Jews love life, for life is holy. But there are things in life more precious than life itself. There are times when one must risk life for the sake of rescuing the lives of others. And when the few risk their own lives for the sake of the many, then they, too, stand the chance of saving themselves.
Sixth, there is a pattern to Jewish history. In our long annals as a nation, we rise, we fall, we return, we are exiled, we are enslaved, we rebel, we liberate ourselves, we are oppressed once more, we rebuild, and again we suffer destruction, climaxing in our own lifetime in the calamity of calamities, the Holocaust, followed by the rebirth of the Jewish State.
So, yes, we have come full circle, and with God’s help, with the rebirth of sovereign Israel we have finally broken the historic cycle: no more destruction and no more defeats, and no more oppression – only Jewish liberty, with dignity and honor. These, I believe, are the underlying lessons to be learned from the unspeakable tragedy of the Holocaust.
They are in the USA. They are in Melbourne. They would never have existed in the period where holocaust survivors made up the majority of Melbourne Jewry. Sadly, their social justice oriented, tree hugging, greens voting establishment is having a conference immediately after the democratic Israeli election; you know the one where people who actually live and die for the country actually live and have spoken.
The arm chair experts have decided they will have a conference now (great timing if you have anarchist proclivities). Now who did they invite?
Former Secretary of State James Baker who said
“F**k the Jews, they didn’t vote for us anyway.
Note “Jews” not Zionists. They are interchangeable, remember. Even R’ Yoel of Satmar was a Zionist; he just had a crooked way of looking at things according to most Rabbinic Scholars.
In 1990, Baker
barring Netanyahu from entering the State Department’s building.
Then in 20056 he write a paper that suggested that
the US tilt its foreign policy away from Israel and towards Syria and Iran
Clearly a clever man. Perfect for J Street.
But wait there is more: J Street are inviting the Menuval Saeb Erekat, who bleated about the “massacre” in Jenin which runs a close second to 72 virgins in the minds of Muslim Disney Land.
Next time you speak to a J Street supporter in Israel, tell them to go to Auschwitz and explain their policies there.
(thanks to BS for full script)
I’ve performed at many weddings, some most special and others even tragic. I’ve seen the good, the bad and the ugly (with apologies to Sergio Leone). The other night I was a guest at a wedding and witnessed a scene that was a first for me in Melbourne.
I was ready and due to commence a dance set. However, at the head table, the father of the bride happens to also be a long-term Rosh Yeshivah also celebrating his 70th birthday. There were probably 50 or more of his Talmidim who gravitated to the head table in a line. Each of them wanted to say L’Chaim to their Rosh Yeshivah. One sees this in Israel and undoubtedly in the USA, but I hadn’t seen it in Melbourne.
Alcohol consumption was strictly controlled and likely based on the (oft ignored) teachings of the Lubavitcher Rebbe. I didn’t see a single person who was “sloshed”. Each Talmid, waited for their turn, and drank from a thimble full plastic cup saying L’Chaim to the Rosh Yeshivah.
There was no way I could interrupt this spontaneity by starting a dance set. I felt this was a unique moment, and sensed that the Rosh Yeshivah, Rabbi Binyomin Cohen, was in a heightened state and that his Talmidim wanted to share that moment.
I was touched, and dared not interrupt the process, marvelling at the order and respect and the way this wasn’t formally choreographed. The best parts of weddings are actually the spontaneous unchoreographed moments.
As it settled, I played what is known now as the Chabadzke Niggun, which ironically is definitely an old Chabad Nigun (sung then at a somewhat slower pace). It was made famous more recently by non Chabad people. I think Berry Webber was the one who put it on the map. It is a catchy tune and happened also to be one of Rabbi Cohen’s favourites and requests.
I commenced with that Nigun, and while I normally switch songs after a reasonable number of repetitions, in this case, I saw the דבקות in Rabbi Cohen’s eyes, and his entire body undulated with that Nigun. I kept it going until he had no more energy to continue, and only then, changed to the next tune.
It was an uplifting moment. I saw someone going through the motions because he had much grief of late. I yelled out to him שמחה פורץ גדר … he acknowledged and nodded his head with intent and hauled himself into the moment.
In summary, this was a touching wedding.
PS. someone needs to drill these points
i saw the following from the RCV and whilst not knowing the program details I must admit that places chock full of children such as Adass and Rabbi Kohns Torah centre, Rabbi Donnenbaums Heichal HaTorah and Beth Hatalmud have not signed up (yet?)
It is one thing not to be part of the RCV but it’s another to have your head buried in the sand and assume you don’t have lurking pedophiles. We know it’s likely not true in some of above. One can only hope they have or will join but simply didn’t want to be listed on an RCV press release (small minded in my view given the gravity of the issue)
RCV LAUNCHES CHILD PROTECTION PROJECT IN SHULES
The Rabbinical Council of Victoria Inc (RCV) has just launched its Child Protection Policy Program in Shules
in partnership with Australian Childhood Foundation. This vital project will prioritise the rights of children to protection from abuse by employees and volunteers in member shules across the state. Working closely with the Australian Childhood Foundation, each participating shule will formulate an effective child protection policy and system to cover all of its programs and activities. .
The member shules will be participating in the Foundation’s Safeguarding Children Accreditation Program, which systematically builds the capacity of organisations to keep children and young people through
•enhancing and maintaining a collective culture that promotes the safety of children and young people;
•reviewing, designing and executing specific policies and procedures to protect children and young people;
•providing relevant training to management, staff and volunteers;
•engaging the involvement of children, young people and their parents/carers in safeguarding practices;
•implementing a consistent set of endorsed operational standards at every level; and,
•responding effectively to situations in which a child is abused or exploited by an individual involved in the management or delivery of a service or activity.
Dr Joe Tucci, CEO of the Australian Childhood Foundation applauded the RCV for taking this initiative. “It is an important commitment by any organisation to become accredited under the Safeguarding Children Program. It will help everyone involved in shules to understand their responsibilities to protect children and keep them safe”.
Dr Tucci said that “Safeguarding Children accreditation will demonstrate that each shule has achieved and maintained best practice standards for protecting children and young people from abuse and exploitation whilst they participate in the shule’s services and programs”.
Throughout 2015 the shules will be attending monthly Safeguarding Children Workshops in order to develop their policies and procedures in line with the seven standards. The inaugural workshop was held this week.
Rabbi Moshe Kahn, Executive member of the RCV stated “The RCV is committed to safe guarding children, making sure that each and every child that enters our shules is protected and that both the child and parent can know with confidence that best practice child protection is in place.”
The following shules have joined this program:
Blake Street Hebrew Congregation
Brighton Hebrew Congregation
Chabad on Carlisle (FREE) Inc
Chabad House of Caulfield
Chabad Glen Eira
Elwood Talmud Torah Congregation
Hamerkaz Shelanu, Lamdeni and KaTeeny
Melbourne Hebrew Congregation
Moorabbin Hebrew Congregation,
L’Chaim Chabad Kingston
Shnei Ohr Chabad North Caulfield
South Caulfield Hebrew Congregation
Yeshivah Shule, including Young Yeshivah and Kollel Menachem
Caulfield Hebrew Congregation, including Ohr Chadash
East Melbourne Hebrew Congregation
The point that incidents of pedophilia or failing to act on them are not a CHABAD phenomenon by any stretch is never made, except in a letter
Jeremy Loebenstein and Sue Susskind were planning to resign well before the Royal Commission and at least one of them was procrastinating for other reasons.
Shira Chadasha is not Orthodox despite Mark Baker’s claims, and their level of observance is not a flea on the real Shira Chadasha in Israel. It is conservadox if we need to assign nomenclature. Males who lead services there can be counted in a minyan but should not be awarded any kibud, according to the most authoritative modern orthodox poskim (let alone Charedi ones)
The Jewish News failed to consider why TRUSTEES of Yeshivah should resign. I know from my old Shule Elwood, the trustees were not in the know about most things and were just bureaucratic signatures.
Let’s hear from Henry ‘the lefty’ Herzog whether Mark Dreyfus is halachicaly Jewish. Doesn’t matter to me, but he is called that everywhere. Maybe he is.
I’m sick of this social justice mantra from Mark Baker and his ‘all singing’ temple. What are the rest of us? Followers of unsocial injustice because we maintain fidelity with recognised Halacha?
Cyprys hired the Hall from Betar to conduct his own private martial arts classes. God only knows what happened in there or thereafter. Thankfully one brave character told him to leave forever or he’d have him evicted. [This is a correction, it wasn’t a Betar sponsored function]
9. CSG who used Cyprys were strangely missing in the royal commission. What of their governance over many years?
I can go on but this paper tries so hard to fill its pages to the extent that we are meant to be impressed by the prognostications of Danny Lamm, Ron Weiser and others have on the Israeli elections? I’d rather listen to Isi Leibler on Shalom TV; he is far more informed.